Revisting Madhu:
When four military officers vowed to free Madhu Church of terrorists
by Shanika SRIYANANDA
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The sacred Madhu Church |
Four military officers lit candles in the century old Church , the
holiest Catholic shrine in the country. It brightened the huge main
hall, which was in total darkness and had survived terror. The church
bells had ceased ringing and cattle crept in fear of firing.
Together with 572 Brigade Commander Lt. Col. Senarath Bandara and his
three Commanding Officers - 7 CLLI Lt. Col. Ranjith Abeywardena, 10 CLLI
Lt. Col. Jagath Koddituwakku and 7SR Lt. Col Kithsiri Liyanage, who took
a great risk to enter the mine laden path, had made a vow on April 29,
2008.
"The Sri Lankan military will definitely liberate the entire North
and will facilitate the devotees from all four corners of the country to
worship in this Church", was the vow by four Buddhist military officers
that had echoed in the hall. They kept that promise and destroyed the
LTTE terrorists from the entire Northern part of the country within a
year.
Col. Bandara, recalling the mission to liberate the century - old
Madhu Church, said that they lit the lamps knowing that the downfall of
the LTTE had begun.
"In our military thrust not a single Kovil or Church or religious
shrine or statue was damaged. Soldiers have saved them. But, the LTTE
had destroyed many including the Sacred Dalada Maligawa. We knew the
miraculous powers of the Church and are happy our efforts have brought
results today", he said.
Specific targets
With the commencement of the 57 Division on February 26, 2007 led by
its GOC Brigadier Sumith Manawadu the three Brigades 571, 572 and 573
were given specific targets to capture Palampiddi, Madhu and Mundirippu
respectively.
The operations commenced on April 4 and the Brigades which were
closing on their targets from three forces had encountered heavy
fighting at Thampanei. The strong bunds built by the LTTE had made the
mission difficult and slow. But under the directions of its new GOC Maj.
Gen. Jagath Dias, the troops captured Thampanei on December 31.
The 572, which was entrusted with the task of liberating Madhu
re-commenced its operations on December 31.
"It was a very difficult task as we were instructed by the then Army
Commander Lt. Gen. Sarath Fonseka not to use a single round of fire",
Col. Bandara recalled.
As the Government declared a four square kilometre 'No Fire Zone'
around the Church premises , it became a safe house for the LTTE to
attack the troops knowing that the soldiers would not fire at the
terrorists, who used their maximum fire power to stop soldiers entering
the land.
While the LTTE's firing to retain their stronghold - Madhu was
continuing, the terrorists ordered the priests and nuns to leave the
Church disrespecting the pleas of the Mannar Bishop Dr. Rayappu Joseph,
Vicar General, Fr. Victor Soosai and other priests who wanted the clergy
to remain in the shrine.
Abandonment
"Keep away from the shrine area and ensure the area remains
completely and solely under the administration of the church," Bishop
Joseph had pleaded. But, the terrorists had no faith in any religion and
had adamantly ordered the priests to leave and the helpless religious
group, who devoted their life to God, had left the premises carrying the
Statue Sacred Our Lady of Madhu.
The forced abandonment made the LTTE intensify its firing to prevent
troops entering. Over 300 terrorists with modern artillery and mortar
guns positioned around the church continuously attacked the troops. As
the hands of 572 were tied with instructions to liberate Madhu without
firing a single bullet, they sealed off Palampiddi, Madhu and
Parappakandal roads to isolate the LTTE into one area.
"We deployed a small team to capture the land step by step. We
educated all the soldiers involved in the military push. They tolerated
the LTTE when they were firing at our soldiers", Col. Bandara said.
The 571 led by Col. G.V. Ravipriya inserted effective pressure from
Palampiddi and the total concentration of the LTTE was directed towards
there while the troops were sealing off the directions around Madhu.
While the LTTE area leaders were fleeing, a small group was kept in
the church to attack the troops. From April 24, three eight-man teams of
the 7SLLI infiltrated the Madhu Church premises and observed the
terrorists' movements for 24 hours and informed that the terrorists had
stopped firing as they had withdrawn from the area as the roads were cut
off. The soldiers of the Special Forces confronted the fleeing
terrorists and ambushed and attacked two tractors full of run-away
cadres.
The observers informed that the LTTE had built several bunkers and
mined around the Church.
"We had liberated the area on April 25, but took another 72-hour
period to declare it as we were instructed by the Army Commander and
Security Commander Wanni Maj. Gen. Jagath Jayasuriya to confirm the area
as totally free of terrorists", he reminisced.
Lt. Col. Bandara and his three COs went on motorbikes using the small
path cleared for mines. Careful inspection around the church premises
revealed that the thundering explosion heard on April 17 had damaged the
right building of the Church and it was an attempt by the LTTE to say to
the world that the Sri Lankan military had attacked the world famous
Catholic Church.
No soldier was allowed to go into the church premises until Fr.
Soosai had completed a 'fact finding' tour around the church to witness
the damage. "He was very happy and he confirmed to Maj. Gen. Jayasuriya
that no damage had been done by the troops to the church. He was
surprised to see the way the troops captured the church without harming
it.", he said.
With the first major victory - liberation of Madhu in the Wanni
battle, the military bagged victories in every LTTE dominated land that
they had stepped into until they killed the LTTE leader V. Prabhakaran
at the Nandikadal Lagoon.
Soon after the liberation, the soldiers undertook the task of
repairing the century old church building which was damaged due to
Artillery fire by the withdrawing terrorists. Spending Rs. 1.5 million
it received a facelift and nearly 540 pilgrims were given access to
worship in the Church as a mark of honour of the liberation.
The Sacred Shrine - Our Lady of Madhu which is over 400 years old,
that had been taken into the St. Xavier's Church in LTTE dominated
Thavanpitty, an area 70 km of Northwest of Madhu on the orders of the
LTTE - was brought back to the Mannar Bishop's House on July 22.
Today, the immense sacrifices made by the military, which lost its
brave sons, has paved the way for the country's Catholics to pay homage
to Madhu of Our Lady in a terror free environment.
For over 500 years the divine Our Lady of Madhu gives her blessings
not only to Catholics, but to people of all walks of life who have begun
to flock to the Church situated in a serene environment.
People, who believe in the miraculous powers of the sacred shrine,
claim that no one could harm it and those who do so would face the
repercussions.
According to Fr. Soosai, the Jesuit fathers first brought the Statue
to Mantai, Mannar in 1583 and during the Dutch persecution in 1670, the
Statue was taken for safety and hidden in the jungles. Later, the statue
was placed in Marudhamadhu in Kandy.
With Catholics in Mantai bringing the Statue to Madhu, the church
became popular as devotees from all over the country visited to pay
homage to Our Lady of Madhu.
The historical Madhu Church is mysterious and devotees come to this
church with hope of relief to their problems. More than that, many visit
the church because of its famous healing powers.
To some, Madhu festival is a family re-union. For devotees, the
church was always a source of inspiration.
With the killing of Sinhalese villagers around Madhu in 1985,
fighting erupted and the terrorists captured the entire area in 1990.
They lost control as the Army captured Madhu in 1997, but they
regained control from 1999 and turned the holy premises into a hub of
terror with heavy guns and bunkers around until it was liberated totally
on April 29, 2008.
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Military officers pictured outside the
Madhu Chrch after liberating rhis sacred place of worship |
The victorious liberation was significant to the Catholics and the
government commenced restoring its serene and scenic value from day one
of the liberation.
First it was given a facelift and then the mine fields around the
church were cleared. The LTTE planned to hold Madhu and had buried
thousands of AP mines around the church and its vicinity.
Lots of soldiers were killed and lost their limbs to liberate Madhu.
But today, Madhu has gone back to its past glorious era with more
facilities for devotees.
The Madhu feast this time is the biggest religious festival scheduled
after the total annihilation of the LTTE.
Brig. Nishanka Ranawana, GOC 61 Division, who is In-Charge of Madhu,
Security told the Sunday Observer that though there is no terrorist
threat, with thousands of troops the security has been strengthened
during the festival season. He said that one sqm radius from the Madhu
church marked areas had been cleared of mines and pilgrims were asked
not to go beyond the demarcated area. A fence has been erected around
the mine free land.
According to the GOC, all pilgrims would be checked at the main
check-point in the Madhu junction and documents to prove identity of
visitors should be handed over to Army officers there.
"They can come in their own vehicles and a special bus service has
been started from the Madhu junction to facilitate them", he said adding
that they are not allowed to go into the surrounding jungles to get
firewood as that area is not fully cleared yet.
Pilgrims need to provide three photo copies of important documents
including vehicle documents and the names and ID numbers of the groups
to the Army check point at the Madhu junction.
The Government has taken all steps to facilitate the pilgrims. The
roads have been reconstructed by the Road Development Authority. The 12
km road - from Madhu junction to the Madhu Church has been reconstructed
and carpeted. Electricity and water supply have also been restored. A 'Sathosa'
outlet and small boutiques have been opened to buy essential food items
for affordable prices for the pilgrims who are allowed to do their own
cooking at the Madhu area.
For basic sanitary facilities over 500 toilets and small resting
places have been renovated.
The Madhu area is bustling with life after several years. While the
Security Forces are busy with a well designed security plan to ensure
maximum security the Church authorities are now busy to hold their main
mass at 6.30 a.m. on August 15.
The novinas have already started to prepare for the main mass.
"Until August 12 no one is allowed to stay in Madhu. From August 12
to 16 they can stay at the Madhu Church premises", the Secretary to the
Mannar Bishop Fr. Suresh said adding that the government had provided
facilities for the pilgrims to participate in the main mass.
Mahesh de Zoysa of Ja-Ela, who visited Madhu during the Ceasefire
period, is anxiously waiting to worship at the miraculous shrine - Our
Lady of Madhu. He said that the entire Catholic community was happy that
they could visit the Church.
De Zoysa said that the Catholic community was grateful to President
Mahinda Rajapaksa and the military for liberating the country from the
LTTE and allowing them to touch the soil of the miraculous land again.
For him and many, who believe in the magical powers of the Madhu,
visiting and worshipping at the Devine Shrine has a special meaning.
They expect their devotion would bring good outcome.
The miraculous powers of the Madhu Shrine and the statue of Our Lady
of Madhu made many devotees to flock to the Church. It is said that it
has the power to cure snake bite victims, minor ailments and give
protection from attacks by the wild elephants. With devotion and belief,
the pilgrims bring soil from this sacred land on their way back home.
"I strongly believe that there is a miracle there. I have a strong
faith in the Church and my devotion brings blessings in disguise for me.
I hope that it will help me to develop my business", said De Zoysa who
first visited Madhu in his car, and is now planning to go to Madhu in
his Land Cruiser.
He hopes that this time there would hardly be people at home in the
areas like Ja-Ela and Negombo where the Catholic population is high.
"Most of them are planning to go to Madhu" he said.
According to de Zoysa, it is very difficult to hire a vehicle from
Colombo and a reserve a hotel room in the areas as all are already
filled. With no AC bus to hire to take his group of over 20 pilgrims, he
has decided to go to Madhu in their own vehicles.
Recalling how they visited Madhu earlier, he said that Catholics
prayed to God to end the war so that - they could revisit these holy
places of worship. |
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