Buddha's mission to humanity
by Rupa BANDUWARDENA
Sakyamuni
Gauthama Buddha, the unique being with love and compassion, gave the
world a rational analysis of the Truth of Life, gained supreme
Enlightenment, came to be identified with Buddhahood discovered the Four
Noble Truths.
His first sermon to the five ascetics at Isipatana,
Dhammachakkapavattana Sutta which means the establishment of Dhamma -
the Four Noble Truths, achieved through His clear vision intellect
knowledge and wisdom.
According to Majjima Nikaya the Buddha has said to his disciples that
He has the capacity of discovering the truths and also proclaiming them
to the world. The basic truth - "Dukkha and Cessation of Dukkha". The
burden of Dukkha arising from craving to be got rid of, by following the
Eightfold Path (Arya Astangika Maggo).
This is possible to those who posses an unwavering confidence in the
Buddha-Dhamma and Sangha. This three fold refuge is the only safe and
sure way to achieve the Supreme Bliss of Nibbana - the end of sansaric
journey of births and deaths. The Buddha said, "Nibbana is the highest
happiness". The highest aim of the Buddhist is the attainment of it.
Summit of perfection
The Buddha never claimed to be a super natural being. He was the son
of human parents. The truth he discovered eternal and the absolute truth
was not gained through any external power, but by His own effort. The
summit of perfection which He attained with His own endervours was for
the humanity at large without any distinction, race, caste or creed.
The most striking feature was its rationality and moral welfare. Now
that the conquest has been made and the summit of bliss has been
reached, the next step was its propagation not by force, but by mere
conviction, and its appeal to the mankind. For this there were His
disciples - Sangha, to spread the doctrine. The disciples followed with
utmost faith and attained Arahantship setting in motion the Sangha
Sasana.
The sangha grew in numbers. The Sakyamuni addressed the disciples to
spread the doctrine "Go forth Bhikkus into the world take the message of
Dhamma, explain to them what I have taught you for the well-being of the
majority". Then the Buddha Himself calm and serene, walked on dusty
rough roads in North India preaching His doctrine the Buddha's way of
life and His Akalika Dhamma.
Incessant activity
The Buddha all wise and compassionate, out of deep love for humanity
made Him teach His message to one and all.
He had a life of incessant activity. He encouraged endlessly trying
to offer His wisdom to the people. His Dhamma was a practical religion
laying emphasis on morality and right living. The cardinal teachings
were given in the Four Noble Truths.
He saw life in reality from every angle, He saw a change, the law of
cause and effect (Kamma) regaining supreme over the entire universe.
He saw the nature of Sansara in its true perspective and emphasised
the middle path as the golden path which is simple and a straight path.
The greatness of life led by Him and the nobility of His teachings
appealed to many and his doctrine of Dhamma Ahimsa and Metta illumined
those lives. It encouraged learning, advancement of knowledge providing
free scope to intellectual activities. His words of compassion came as a
blessing to thousands of people who listened to His Dhamma in Jambudeepa.
Zenith of her glory
Wherever the Buddha's feet touched the soil of India Buddhism gained
a foothold and it is said that India reached the zenith of her glory
during Buddha's time.
Till the age of 80 the Buddha spent all His time journeying in the
kingdoms of North India, the present Nepal, Bihar, Bengal and Uttara
Pradesh.
The language used by the Master was probably, widely understood by
the natives at that time. He preached His absolute Dhamma with His
disciples accompanying Him.
The oral tradition was preserved by the Sangha, the guiding force
behind the activities of the kings and the people. The active pursuit of
Dhamma by the royalty helped Buddhism to make great headway.
His teachings, the Dhamma found support among the many Kshatriyas as
opposed to Brahminism who claimed special powers considering themselves
socially superior. This pride and aristocracy of Brahminism prevalent at
the time favoured the Buddhist movement.
The caste distinction and its strict adherence, was never found in
Buddhism. Hatred towards none emphasised in Buddhism with sayings -
"Never in this world does hatred cease by hatred, hatred wanes by love",
made people lay all hopes in Buddhism.
This explains why Buddhism attracted many and why it spread in North
India rapidly with the world teacher the great Master Satta
Devamanussanang, on top, at the height of His spiritual supremacy.
Spiritual development
The Buddha to fulfill his mission walked through the streets with the
begging bowl and showed the way to liberation from suffering, to million
of His ardent devotees including the royalty who had revered Him for
life, to name a few - King Bimbisara of Magadha Pasenadi of Kosala,
Merchant Prince Anatha Pindika and the Sakyan Queen - Mother Prajapathi.
The Buddha established the idea of brotherhood of all living beings
and its aim of peaceful co-existence the people the devotees showed
propound devotion and respect.
Thus the mission of Buddhism became all-embracing and they worshipped
Him with heart and soul.
The teachings that the Buddha gave the people and the examples of His
life are the foundation for their spiritual developments. Hence one of
the qualities of the Buddha - "Satta Devamanussanang" connotes over
flowing compassion which drove every human being to worship Him, adore
Him and revere him with overwhelming piety and sanctity. |