Sathyam Sivam Sundaram :
Anthology of insightful articles
Reviewed by Ranga CHANDRARATHNE
The anthology of articles containing the interviews with W.A
Abeysinghe, a prominent Sinhalese literatus and public intellectual
offers invaluable insights into not only the life and time of W.A
Abeysinghe but also into the cultural and political life of the nation.
The articles appeared in newspapers.
The title of the book which can be condensed into three operative
words Literature...Society ...and Politics actually epitomise the
content of the book. The editor of the anthology Dipachandee Abeysinghe,
daughter of W.A Abeysinghe has mentioned that she had taken the
initiative to anthologise the articles as her father was not so
interested in publishing the articles in book form after he was bored of
the lack of response to his diverse articles that he wrote to newspapers
over the years on different issues.
W.A Abeysinghe's some of the remarks which are often controversial,
are like sharp blades which challenge widespread beliefs in society.
Titles of the interviews also give hints to the content of them. For
instance, ' Horagal Ahulana Ape Buddimathhu' (dubious intellectuals), '
Sahityakaraya Kelinkala hakida?' (Can the literatus be made upright?)
are statements with a lot of connotations. Although Abeysinghe has been
widely engaged in literary activities and literary criticism, he has
also been engaged for a long time in active politics. It is obvious from
the following extract that W.A Abeysinghe believes in a mass movement
rather than in political parties. He states, "Thirty years ago, a
political party represented policies. But today, a political party is
just a group of people. It is a group of people with the sole objective
of plundering the wealth of the masses who are in those two great
parties. Actually, what I think is that those two political parties had
done a greater damage to the country during the past 25 years than even
Kalinga Magha, Portuguese or English had done. Therefore, today, the
country needs a patriotic mass movement which goes beyond politics. That
movement should be able to bring about a transformation in the lifestyle
of the people" (Page 104)
In one of the interviews, W.A Abeysinghe expressed his views on
literature and that the politics should not influence literature. He
says citing Alexander Solzhenitsyn' famous saying on literati "For a
country to have a great writer is like having a second government. That
is why no regime has ever loved great writers, only minor ones. ", that
when the writer is degenerated, there wont' be a country to listen to
him. He concludes the interview with the remark that intellectuals,
writers and artists should discuss about their role.
He also expresses his views on the space in the media for literature
and writers. In an interview entitled "Why should we read Martin
Wickremasinghe?", he presents thought provoking ideas. The interview
appeared in Sinhalese newspaper Ravaya to mark the 112 birth anniversary
of Martin Wickramasinghe.
He points out how the media step-motherly treat writers.
"Sometime ago, I participated in a poetry conference held in India.
The conference was held in Madhya Pradesh and in the capital of the
province, Bhopal. On the flight from Bhopal to Delhi, I happened to read
a travel brochure with an article on Mysore. In the article, three facts
were mentioned about Mysore; that it was famous for betel leaves, for
Jasmine and that it was the province where R.K Narayan lived. Koggala is
a very attractive tourist destination. But who would say that Koggala is
important because of Martin Wickremasinghe. I have never seen in any Sri
Lankan travel brochure mentioned Koggala as the birthplace of Martin
Wickremasinghe. "(Page 86-87)
In expressing his views on modernity and poetry, Abeysinghe states
that academics mercilessly attacked P.B Alwise Perera's poetry. Though
he himself is a poet and wrote a large number of poems in blank verse,
his views on the Colombo period poetry would encourage readers to
re-visit it with a fresh mindset.
Speaking on modern poets, he says, " Though there are talented poets
are out there, poetry has today become a fashion. They break sentences
into lines. They are like riddles. Therefore, now poetry has been
distanced itself from the masses" (Page 246-247)
Oft cited term in the interviews was 'knowledge'. However, what he
meant by 'knowledge 'is not mere gathering of knowledge pertaining to a
discipline but a vast knowledge and understanding. He said, "knowledge
does not mean information. Information can be obtained by browsing the
web. As you roam into websites, you can obtain container loads of
information. Actually, now information can be obtained by pressing a
button. Then what is knowledge? We should not forget that University is
given an adjective universal. A university becomes really a university
not because different disciplines taught in it but because of the
universal knowledge that it imparts"
Speaking at the academic degradation at the universities, W.A
Abeysinghe sums up the situation in a speech accepting the Doctor of
Literature conferred upon him by the university of Wayamba. He said "I
often think that the reason of conferring me a D Lit was that the
University of Wayamba does not have a Department of Sinhalese. ". He
pointed out that the Departments of Sinhalese have been adversely
affected by the academic degradation.
"The academic crisis in the Departments of Sinhalese should not arise
in an academic community... most of the universities; professors are
influenced by caste, Up Country / a low country division and school of
thinking. If one speaks against an injustice caused to young students,
he or she would be cornered.
We can see narrow-mindedness in Departments of Sinhalese ...there are
public intellectuals who have gone beyond the narrow confines of
academia. But some university teachers are thinking that they leading
the field. The Department of Sinhalese is the worst affected area in
this regard."
Abeysinghe is of the view that translations of literary works are
popular because original works are poor. He questions why we have
stopped translating Sinhalese works into foreign languages after
translating Martin Wickremasinghe's works.
"Wickremasinghe's literary works have been translated into many
foreign languages. We should be happy about it. But I don't think that
there aren't any other literary works at Martin Wickremasinghe's level.
Particularly, Sarachchandra's novels are of extreme higher standards.
Likewise, G.B Senanayake's books such as 'Medha', 'Varadatta' and
'Charumukha' are literary works with a universal message" (Page 213)
One of the interesting interviews is on the criteria of literature
and the language. He is of the view that literature cannot be measured
with a foot ruler or marks cannot be given as in Mathematics.
"There are four main functions of language. One is that we use
language for listening. It is used, thereafter, to speak and finally for
writing.
The writer should understand the nature of language. There is a way
in which language should be used for writing, as we called it like
inscribed on a stone. So writing is the last stage of language.
Therefore, the writer should pay attention to language." (Page 217)
In his acceptance speech at the convocation of Doctor of Literature,
W.A Abeysinghe dealt with the perennial questions: who is the literatus
? What is the role of literature, for whom is the literature? in a
couple of words citing Russian writer David Kugulnikov who has defined
literature as Literature is the conscience of mankind".
Significantly, the interviews that W.A Abeysinghe given to newspapers
over the years are not only provides insights into some of the
intractable issues which are still relevant but also reflect the milieu
in which he spent over half a century , engaging with the dominant
discourse of the day in diverse capacities such as a translator,
administrator and bilingual literatus.
The splendour of Sri Palee
Reviewed by Deepal Sooriyaarachchi
It was the nineteen thirties. There was a renaissance of education in
Sri Lanka. Wilmot A. Perera, a son of the richest planters of the
country started an experiment in education with far reaching
consequences. That is the commencement of Sri Palee in line of
Shanthinikethan of Gurudev Rabindranath Tagore. On May 20 , 1934 at the
founding of Sri Palee the speech made by Tagore is as relevant today as
it was then.
"It reminds me of my own work in Bengal, this institution which you
have started and I feel that this will be a channel of communication of
hearts between your Island and our institution in Bengal. It makes me
feel so happy. This rural problem is a world problem, not merely your
own national problem.
In India in the olden days our civilisation rested upon the villages.
Our culture did not desert the village. In fact this culture had its
proper home there because the villages were the cradle of life and now
the towns are sustained and maintained by the villagers. Their produce
is sold and we produce their necessary of raw materials and we are
prosperous. We have our education, our sanitation, and various other
advantages for which we owe everything to the villagers, and yet, how
small is the return which we offer them. The return for all the services
which they have rendered to the towns almost seems nothing and they are
neglected.
In the long run we shall pay for it. There is no doubt about it and
that is why I feel so happy that you have started this institution which
is a protest against this onesided civilisation and the advantages one
sided and presently limited only to towns.
My friend, I hope that you will succeed with your mission and we
shall join hands from across the seas in Bengal and in this Island."
This was featured in the Splendour of Sri Palee, the 75th anniversary
publication of the college compiled by the Past Students Association -
Colombo Branch.
The bilingual publication is a rare collection of articles and
photographs covering not only the history of the institution, profiles
of eminent past pupils, and memories of the yester years but also a
comprehensive study of the thinking that is associated with the
educational experiment Sri Palee. Unfortunately, this unique experiment
was abandoned consequent to the taking over of schools in the nineteen
sixties. With it Sri Lanka lost an opportunity to develop balanced youth
with freedom of thought and sensitivity to nature and fellow human
beings as world citizens.
The book was launched at a fitting ceremony with the participation of
the High Commissioner of India Ashok K. Kantha at the college auditorium
recently.
The publication has a rare collection of articles by Gurudev
Rabindranath Tagore on education along with the founder Wilmot A.
Perera. These can be considered 'must reads' by anyone interested in the
development of education.
Sri Palee was founded in line with the principles of Shanthiniketan.
To understand the thinking of Tagore the following statement alone is
enough.
"Our system of education refuses to admit that children are children.
Children are punished because they fail to behave like grown up people
and have the impertinence to be noisily childish. Thus the child become
the battle ground for a fight between the schoolmaster and mother nature
herself. An immense amount of sympathy and understanding and imagination
are needed to bring up children. He who has lost the child in himself is
absolutely unfit for this great work of educating human children".
To illustrate that the early Sripalians are indeed benefited from an
environment created in line with such inspirations the compilers of the
book have featured many who have reached global and national levels as a
result of educating at this great seat of learning.
The founder Wilmot A. Perera in his vision for the school had
mentioned that "Every child cannot become a fully fledged musician or a
dancer. But every child can be provided with the opportunity of imbibing
the beauty of dance and music and learning to appreciate good music and
good dancing. This too should become a part and parcel of a child
education.
By going through the Splendour of Sri Palee one can appreciate very
much how true the early period of this establishment in providing such
an opportunity for the students to appreciate arts and beauty. These are
reported as memories and events that took place in the school life far
different from those that are available to the students of today.
The ambition of the school had been to develop students who are fit
to be global citizens going beyond mere national boundaries. Towards
this a trust fund had been created to invite speakers of international
repute to address students of Sri Palee. As a result the students at
that time had been fortunate to listen to great statesman and
philosophers such as Sri Sarvapalli Radhakrishnan, Srimathee
Vijayalakshmee Panditha, Shri Nehru of India and Soong Ching Ling Vice
Chairman of the People's Republic of China. The speeches made by these
distinguished personalities have been meticulously reproduced in the
volume.
The "Splendour of Sri Palee" is a fitting tribute to a unique seat of
education in her 75th anniversary.
Exploring life through poetry
Reviewed by Ranga Chandrarathne
Poetry is a mirror which makes beautiful that which is distorted.
-Percy Shelley,
A Defence of Poetry, 1821
The anthology of poetry entitled "Exploration" by Nandani P.R
Wikramasingha deals with a myriad of her personal experiences as well as
social issues of the day. Essentially the poet abilities lie 's not in
the words that go into poetry but the reflection of the milieu.
The anthology contains 40 poems on diverse themes ranging from the
poet's personal experiences, impressions and on societal issues. One of
the prominent traits of a talented poet is to make a seemingly
insignificant event of the day a social stair or at least a critical
view out of it. The poet has skilfully depicted the growing gulf between
the haves and the have-nots in an everyday scene of shopping in the poem
'Catherine Wheel'.
Catherine Wheel
Well heeled ladies
Gussied up
In skimpy vesture
Exposing bare midriffs
With elegant coiffures
And swaying tresses
Almost indistinguishable
from the mannequins
......
Spending a small fortune
On cloths
In a shopping mall
---
Ill feted ladies
Dressed up in ordinary vesture
...
Moving in the scorching sun
From one shop to another
...
Spending parsimoniously
On cloths
In a street bazaar
The title of the poem sums up the attitude of certain segments of the
population who are rich and aping the West. "Catherine Wheel" was a rock
band from Great Yarmouth, England with changing commercial success. In a
subtle manner, the poet compares 'well heeled ladies' to a rock band and
they are dressed up in a funny way 'almost indistinguishable 'from the
mannequins in the posh shopping malls. The gulf between the rich ladies
and 'Ill feted ladies' is brought out in an ingenious manner; the poet
describes the spending habit of the rich ladies who spend 'a small
fortune' out of their pockets while the 'ill feted ladies' spend
'parsimoniously' on clothes.
The poem is noted for the use of International Standard English with
appropriate metaphors. The poet has succeeded in making a social
criticism out of a passing incident in everyday life.
In the poem 'Collector's item', the poet captures the collapse of
feudalism and the emergence of capitalism in striking lines. Once a
status symbol has now become a 'Collector's item' and the transformation
is painful. The poet imagines as if the ancestors of once rich feudal
lords are now looking at from 'blanched photographs' as their decendents
'vend their glory at exorbitant price'.
Collector's item
Four poster beds
Embellished
with ruched canopies,
Pettagama
With ebony carvings,
Calamander settees
And chesterfields
With exquisite craftsmanship
And the other heirlooms
And artifacts
Stood
Declined to leave
The commodious Walawwa
Where they lived an eternity
With dignity
Much as the vendor strive to entomb
Their self-reproach
Culpability
Shreds their tickers
The poem 'Thoughts of an inmate' shows the poet's ability to put
herself in someone else's shoes and to depict one's state of mind. In
the well crafted poem, the poet captures the loneliness of an inmate in
a prison.
"Page by page torn off
From the calendar on the wall
With the hope for the next page
Myself to keep enthrall "
Some of the poems are quite insightful in that the poet has captured
profound ideas in a couple of lines drawing experiences out of everyday
life. For instance, the poem 'Two Epochs' is about baby sitting. But it
is the meeting of 'two epochs' and two generations.
" ....
You are a newborn
Pleading for life
Be close to my bosom
Unto last breath
And see the Pearly Gates "
In the poem "Widowhood", the poet captures not only the emotional
void but also the corporal void from a feminist perspective. Apparently
the widow recollects her life; the childhood she spent in the care of
parents and then the married life, childbearing and the widowhood comes
at last in the evening of life. In the last stanza, the poet captures
the excruciatingly painful separation. Now the widow is left for herself
with a void which is both emotional and corporeal.
"Anguish
Draws the curtain of the day
I reclined partially
On our bed
Acquiescing
In the corporeal loneliness "
"Pastoral Beauty" is a poem which recreates the ambience of peace in
a village. The uses of metaphor 'carts and kingfisher 'are appropriate
as they associate with the traditional tropical village in Sri Lanka.
The agrarian society offers a rather slow moving life which synchronies
well with the nature.
"Green parrots worn red chokers
Picking rice in the stubble
Bouncy buffaloes on the threshing ground
Busy letting the glee to bubble
NEW ARRIVALS
New look into Osteoarthritis

Getting an arthritic knee is a long-term process. It is not a direct
invention. A small simple weakness in the knee gradually becomes a
serious weakness with the use of that defected, untreated knee for a
long time. This leads to problems not only in the knee but also in the
back, neck and all over the body. Physio therapist A.L.D. Ratnayake's,
New look into Osteoarthritis' is an attempt to explain the causes and
tips to avoid these situations.
The book is published by Ratnayake Physio Therapy Centre, S. de. S.
Jayasinghe Mawatha, Nugegoda.
Towards Healthy Living

Two new books written by Dr.Shantha Hettiarachchi, have been
published. The book in Sinhala, named " Sexually transmitted infections,
sexuality and society" was published by Wijesuriya publishers. The book
in English named " Towards Healthy Living" was published by Godage
publishers.
BOOK LAUNCH
Vimukthi suvayata athvelak

Ven. Palalle Dhammavisuddhi Thera's latest book on Buddhism Vimukthi
suvayata athvelak will be launched at Dayawansa Jayakody Bookshop, Ven.
S. Mahinda Mawatha, Colombo 10 on January 4 at 10.am. The book is a
Dayawansa Jayakody publication.
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