Sansaaraaranyaye Dadayakkaraya (The hunter in the wilderness of
sansara)
By Simon Nayagaththegama
Translated by Malinda Seneviratne
Chapter 1 (Part 6)
[Ancient stories]
The hunter once again began to roam the jungle. He stayed upon the
rock until noontime for several months. He had been used to preparing
the midday meal when the sun was at its zenith. He had done this for
many, many years. It had taken him a long time to realize that the need
to prepare alms no longer existed. Notwithstanding this, he would feel
the pangs of hunger around this time as though on cue. He roasted
grains, dipped it in honey and ate. He felt some intense feeling grip
his throat. He therefore divided the food into two begging bowls, took
one to the image house and placed it before the Buddha statue therein.
As he always did, he went to the Hamuduruwo’s anthill and placed the
second begging bowl before it. Then he ate his fill.
Thereafter he went walking in the jungle. He walked and walked, many
miles and many leagues with gun over his shoulder. All the creatures he
encountered on his way cast upon him their usual friendly glances.
Recognised sorrow. Smiled. And yet the hunter detected a certain
curiosity in their gaze. Perhaps it was a query that decorated their
faces. The hunter figured out that in eye and not tongue they were all
asking him, ‘so what are you going to do now?’ Like all questions that
could not be emptied with an answer, this one too gradually gained
weight in his mind.
By and by he met the tree spirit who had lived in the Esatu tree on
top of the rock years and years before. He was now temporarily residing
in a new abode among the branches of a Nuga tree at the foot of the
rock. Having constructed a comfortable seat for the hunter, the tree
spirit launched into a sermon without any warning.
‘Do you remember once long ago how I led you into the jungle? Do you
remember that you completely fulfilled the task you had taken on,
without any cause for complaint, in the manner of submitting to the
dictates of fate or the fulfillment of a karmic pledge? Do you remember
the Hamuduruwo bequeathing to you this wilderness as well as his family
inheritance? Since the Hamuduruwo passed away not as just another layman
but one who has obtained the full compass of enlightenment rights to
that endowment were denied to you. With the attainment of arahathhood he
could not leave anything behind. Now all you have is this wilderness. So
you would do well to protect your inheritance and spend your days in the
manner that the Hamuduruwo recommended.’
The tree spirit continued his sermon, delving into deep philosophy
and articulating a strange argument.
‘From then until now I made my home among the branches of the Esatu
tree. The Hamuduruwo reached the status of an Arahat. As a result I was
dispossessed of my abode above the Hamuduruwo’s anthill. You, the
hunter, had been chosen to receive the Hamuduruwo’s inheritance. You too
lost your inheritance since the Hamuduruwo became an arahat.
Now you have only the wilderness. All this happened to the two of us
on account of the karmic powers of our actions somewhere in Sansara. If
not how is it that having been so devoted and in such proximity to the
Hamuduruwo, I lost the only dwelling I ever had and you your
inheritance? Should we rejoice on account of this divestiture because it
amounts to a further lessening of our sansaric burden? Should we wipe
our hands upon reflecting on our ancient acts?’
The hunter who had been chewing on the ends of the thick beard that
covered his face, listening to the exposition on the dhamma delivered by
the tree spirit under the shade of the Nuga, once again fell asleep. Was
it on account of some ancient karmic force that his body was afflicted
with this ailment of falling asleep whenever he sat down to rest? Or was
it a more benign and beneficial lightness that had accrued to him on
account of the Hamuduruwo becoming Arahat?
In any event by this time the hunter was snoring loudly and caught in
a slumber sans sky and earth and therefore inhospitable for all
creatures in the jungle. |