Born to rule or born to rue
“In every society some men are born to rule, and some to rue.”
- Ralph Waldo Emerson an American essayist, lecturer, and poet.
He who gives shape to ambition, wings to dreams, clarity to vision,
power to arms, is a born ruler. Some men, sometimes women, are born to
rule.
The stars may or may not foretell their existence; but the quality of
the person, the grand philosophical speculation espoused, will push such
persons to the fore, and they will burst upon the scene like a clap of
thunder in the summer. Such men and women would be possessed of
knowledge in its purest form, refined by scores of generations of
knowledge-seekers; have mind control; mastery of the senses; and would
never be blind to reason.
This of course is, if one were a born ruler. For those who come to
rule through a quirk of fate, or who thrust themselves to the throne; it
will not be an exaggeration to say that, such persons were invariably
born to rue.
Lacking the wisdom of the born to rule, these pretenders to
leadership and learning surround themselves with sycophants and
deceivers; bury themselves in false beliefs and superstitions; and think
all is well with everything around them as long as their cocoons of
power is kept intact.
They realise not that, nothing even half as simple and beautiful as a
butterfly emerges out of their cocoons.
They of course will strive for bigger things, but will forget
something simple and basic - the people. They think that glittering
cities, beautiful gardens, more ports, new dams, newer roads, all marked
progress; but forget about the people living in gutters, in poverty.
When they give lavish banquets, they forget that most of their citizens
had very little to eat, or at best, ate rubbish.
Fairness
People love a ruler, not for the short-term popular things, a ruler
does for them; but because one is a just ruler with a sense of fairness.
If, everything a ruler does: be it charity, pity, generosity, is born
out of selfishness and greed for power; it means the ruler lives in fear
- fear of his people, fear of his shadow; fear of losing power.
Hence, his show of pity, patronisation, charity, arrogance, pride,
and indifference are all part of a defence mechanism to cover up this
fear.
An unjust ruler will wilt away like a half-blossomed flower, and
never enter the pages of legend and history. Instead, he would be, swept
away like a feather in the wind. If, in all corners of a nation, people
continue to battle for food, water, clean air, shelter, and dignity; it
only means that that country is ruled unjustly.
A people cannot attain dignity, if the ruler is unjust. However, it
is also true that it is difficult to be a just ruler when the entire
system is based on discrimination and beguilement; prejudices and
privileges; intolerance and favouritism; swindling, and racketeering.
As a result, it is not the righteous and straight jacketed nor the
proud and rebellious, who inherit the world; but the men who do the
bidding of the fanatics; the irrational, the superstitious, the greedy
and the corrupt who want one like them as a ruler so that their ends
could be met.
There may be glory living and dying like the proud and rebellious;
there may be satisfaction in standing steadfast for some abstract ideas
such as justice and morality; but such glories are unaffordable luxuries
for men hungry for power, men with the greed to cling to power.
Such men seek to eke out a living through plunder of the nation they
purport to rule. They are the men who ascend to power by, favour of
fickle fate.
There is beauty beyond words in the impossible dreams that hides in
the hearts of men.
They dream of a world of equals; a world of perpetual peace; a world
without frauds and disasters.
No laws can erase such dreams; no taboos can fetter them; no holy
books and preachers can wipe them clean; no ruler can steal them away.
Men may die, like the millions who have left before without a trace
in this world; but their hopes for a just and fair rule will always
remain.
For therein, in such dreams, lies the hope of humanity; hope for
their future, hope of happiness and progress.
Men may die, but hopes remains to sprout as dreams.
If a ruler creates a system in which dreams had no chance and
aspirations dangerous, except for those with the right connections, that
rule is unjust.
Foundation
All unjust rulers think that their empire is built on a foundation of
steel; but when shove comes to a push, they will realise that it had
been built on nothing but straw.
That whomsoever they had trusted, in whom they had reposed faith,
will betray them when the time is ripe for betrayal. The fools who
expect mercy from the betrayers will be, cut down mercilessly.
That is natural justice, nature’s way: betrayal has been the bane and
benefit of humanity from time immemorial.
From the annals of human history, it is evident that injustice has
never lasted indefinitely; even if the vestige of the unjust, wish
otherwise.
This said, it must also be said, that power has a tendency to corrupt
even the most idealistic of them all. As it had done before, it will
corrupt again. Ideals would become shattered fantasies; and would die
and be buried like always had been. True wisdom would realise that
idealism is but a tool of power; but how many wise, ascend the throne?
Hence, rulers will come, rulers will go; but the world goes on.
The wretched would, remain wretched; the poor, poor if not poorer.
New revolutions could happen; newer ideologies could flourish; new
codes of ethics and morality replace the old; new prophets be born; new
religions sprout; new rulers emerge; new discoveries made; but
everything would remain the same.
The world would always be a world of un-equals. Inequality is the
rule of the cosmos; whether it be amongst men or beasts, planets or
stars, or between galaxies.
The only other fact is that, as the time comes for a ruler to go, he
will wish he did better in all matters he did, that he did more for his
people; but by then it is always too late.
Projected
The one who ascends in his place, will be projected as the paragon of
virtue, the best amongst men; until power corrupts him.
In the final analysis and in the larger order of things, all rulers
are but an insignificant dot; the only thing that would matter is how
well cared for his people were under his rule; how happy they are.
If indeed they are truly cared for, and are happy; that ruler would
be elevated to godhood; his bad deeds obliterated.
The world has not been, always ruled by the unjust; even if it is a
world full of injustice.
There had been rulers of whom it is said: “never in time has a
greater man lived on earth, and none ever will.”
I recall a chapter from the Indian epic Mahabharata in which it
describes how and what a ruler should be: The protection of all living
beings is the first and foremost responsibility of a ruler. Protection
founded on dharma perpetuates the country.
A protected people prosper, and prospering they bless and endow the
ruler. The essence of a ruler’s dharma is to secure the happiness,
well-being, and prosperity of his subjects. In a ruler’s life, while
destiny is significant, his deeds are even more decisive than destiny
itself.
Karma comes before destiny and even alters it. Always, the ruler
makes the age; not the age that makes the ruler.
A ruler's skills lies in following the six basic principles of good
governance: self discipline; a grasp of his country and the needs of his
people; considered, calibrated, and honest response to issues; clarity
of vision; loyal and dependable subordinates; and finally, competent
advice.
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