Multi-dimensional book on Buddhist psychology
An Introduction to Buddhist Psychology and Counselling:
Pathways of Mindfulness-Based Counselling,
Author: Prof.Padmasiri de Silva
Reviewed by Vineetha Wijeratna
An introduction to Buddhist Psychology and Counselling released by
Palgrave Macmillan is the best introduction to Buddhist psychology and
counselling now available. Part I gives a comprehensive coverage of
Buddhist psychology and the current revolution in cognitive sciences and
affective neuroscience, concepts of mind, motivation, emotions,
perception, body-mind relation, personality, issues of mental health and
well-being and a fascinating study of mindfulness-based contemplative
education.
Part II introduces the use of mindfulness techniques in therapy
followed by chapters on stress management, grief counselling, alcoholic
addiction and new perspectives on the “loss of sadness” and the
medicalising of “depression” and an insightful analysis of boredom.
Prof. de Silva’ speciality is the study of emotions and a very rewarding
chapter on anger management: all these studies in emotions and
counselling are related to his innovative use of mindfulness-based
emotion focussed therapy (EFT).
In fact a sub-heading that the publisher uses to describe this work
is “the emotional rhythms of life”. The chapter on the emotions of pride
and conceit is more philosophical and the last chapter on lifestyles of
greed and acquisition and that of giving and sharing, is focused on the
culture of generosity and positive emotions.
Having briefly discussed the contents of the book, it is necessary to
add that the most rewarding nature of this work is that it blends one of
the specialities of Palgrave-Macmillan in publishing the ideal text book
for courses and the interest of the general reader in the emotional
rhythms of our lives.
Thirdly, there is a large literature on mindfulness therapies, some
of which have helped people in distress with depression, anxiety and
problems rooted in traumas, as well as physical pain. But it necessary
to have solid research based psychology based on the sermons of the
Buddha.
It is also necessary to have practitioners of therapy rooted in
authentic meditation practice – though they may not be liberation
oriented, and may not even call themselves ‘Buddhists'.
The present work acknowledges the pioneering contributions of Jon
Kabat-Zinn. Though he does not describe himself as a Buddhist, his
contributions are greatly valued today by therapists and clients.
Padmasiri de Silva's work strikes a praiseworthy balance in appreciating
such work, while studying closely the sermons and following the
authentic (liberation oriented practices).
In fact the book is dedicated to the renowned forest monk, Ven. Uda
Eriyagama Dhammajiva Maha Thera, and the author has followed him as a
guru for over seven years. As a therapist, Padmasiri de Silva worked
with many clients who were not-Buddhists but contextualised Buddhists
insights depending on the background and personality of the person and
there were clients who after counselling found more strength in their
own faith.
The praiseworthy skill Prof. de Silva displayed in counselling is
clearly seen in Chapter 11 on contemplative education. A revised version
on contemplative education in the classroom was presented by Padmasiri
de Silva at a recent conference Vietnam.
Thus the work has many dimensions of interest for the general reader.
The writer is President, Mihindu Children's Foundation. |