Shaking Modi’s foundations in Gujarat
by Stanley Mathews
Indian Prime Minister Narendra Modi appears destined to face
challenges from unexpected quarters.
The first shock was administered by Arvind Kejriwal’s fledgling Aam
Admi Party (AAP), when it decimated Modi’s Bharatiya Janata Party (BJP)
in the Delhi Assembly elections in February 2015, within eight months of
his coming to power through a landslide victory. The second shock came
in late August from his home state of Gujarat, where the single largest
caste group, the Patidars (famous as Patels the world over) came out in
hundreds of thousands to the streets of Ahmedabad, the state’s capital
city, to demand reservation in government jobs and educational
institutions, and to denounce the unsympathetic attitude of the Gujarat
government led by Modi protégé, Anandiben Patel.
The peaceful agitation, which brought out more than 500,000 people to
the Centre of Ahmedabad, was put down with a heavy hand by the Gujarat
Police, which had developed a sense of impunity after the anti-Muslim
riots in 2002, when Modi was Chief Minister of the state. The police
attacked when the crowd was dispersing and only 20,000 were left on the
grounds. The rampage by the police went on and was condemned by the
Gujarat High Court.
But Modi himself was unfazed. He did not visit Gujarat but only
issued a statement from Delhi in which he appealed for calm and called
for a dialogue. But a dialogue did not follow. As Gujarat returned to
normal, the agitation’s leader, 22-year-old Hardik Patel, travelled to
Delhi and met leaders of similar large castes, which do not enjoy
reservations in government employment and educational institutions.
These are the Kurmis of Uttar Pradesh, Gujjars of Rajasthan and Jats of
Haryana. “I will make the movement all-India,” Hardik thundered in
Delhi, holding aloft a sword in a gesture of defiance.
To the Patidars of all age groups, urban and rural, male and female,
Hardik is a symbol of their common communal problem because he comes
from a lower middle class family, struggling to get an education and to
find a secure job after that. He is the typical Patidar young man,
struggling to make ends meet, in a society where affirmative action on
the part of the state appears to be skewed and unjust.
The Patidar factor
According to Hardik and the Patidars, 90 percent of Patidars are
struggling to make both ends meet. He told the media that the
extraordinary prosperity of 10 percent of Patidars living mostly in the
UK and US cannot hide the poverty in which the vast majority are living.
And the Patidars account for 20 percent of Gujarat’s population. The
Patidars allege that Modi’s model of development is based on the
development of the big corporates.
Modi believes in the trickle-down theory according to which good will
eventually comes to the masses from the growth of a few rich investors.
But in India, the trickle-down theory has not worked given the fact that
Indian corporates have no sense of social responsibility. They grow for
their own sake with the help of politicians who take decisions favorable
to them in return for under the counter payments.
Since the late 1980s, the lower castes, called the Other Backward
Classes (or OBCs), the Harijans also called Scheduled Castes, and the
Adivasis also called Scheduled Tribe, have reserved seats in government
and educational institutions. But the higher castes like the Patidars do
not have the same facility. With emphasis put on industrial growth and
the neglect of agriculture, the largely rural Patidars have been getting
a smaller and smaller share of the development pie. And with the
emphasis on facilitating the growth of big industrialists, Patidars in
the Small and Medium Industrial Sectors feel played out. The bulk of the
Patidars who are in the agricultural and small scale industrial sector
have a deep sense of disappointment with Modi’s growth model.
Though Modi’s development model is purely economic and caste-free, he
has been playing caste politics to rise to power and remain in power
since the early 2000s. It was he who galvanized the Patidars to oppose
the Congress party, which was using a combination of backward castes to
capture and be in power.
Hindu vs Muslim affairs
He pitted the Patidars against the so-called Congress sponsored KHAM
group comprising Kshatriyas, Harijans, Adivasis (tribals) and Muslims.
He then tried to encompass all the Hindu castes under the broader rubric
of ‘Hindutva.’ The Hindutva ideology turned Gujarat politics into a
Hindu vs. Muslim affair. Through such political engineering, Modi was
able to oust the Congress and keep it at bay in Gujarat till date. But
the Patidars did not get their due under Modi. The KHAM group continued
to enjoy reservations or affirmative action, while the Patidars
continued to be deprived of it. The Patidars watched with dismay Modi
getting his own caste, the Modh Ghanchis, recognized as a Backward Caste
in the Central Government’s List just before the 2002 Gujarat Assembly
elections.
When he left for New Delhi to be Prime Minister in May 2014, Modi
placated the Patidars by nominating Anandiben Patel, a senior Patidar
leader of the BJP, as his successor in the Chief Minister’s post. But
Anandiben’s rule made no difference to the condition of the Patidars as
she was under the remote control of Modi in New Delhi.
Caste factor
Having aroused the Patidars’ passions and expectations, Hardik Patel
will be compelled to sustain the movement. And Modi will be compelled to
take note of the caste factor and meet its demands. While he is
hammering caste politics in Bihar where the BJP is facing a serious
challenge from caste and rural based political heavy weights in the run
up to the November State Assembly elections, he has to address caste
issues in his own home state of Gujarat.
The Western model of capitalistic development (but without a social
content), which Modi is thrusting on Gujarat and India, has run into
rough weather everywhere in the country. While the Central Land
Acquisition Bill is languishing in parliament due to severe opposition
from practically all parties, in Gujarat itself, the powerful Patidars,
are disillusioned with Modi for neglecting the social equity factor in
development. The absence of Patidar support could stymie the BJP’s
prospects in the next Gujarat Assembly elections in 2017.
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