A jungle trek to Diwaguhawa
by Mahil Wijesinghe

Entrance to the Shrine Room
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The Batatota cave temple which had been neglected in a dense jungle
has now become famous as one of the religious sites. It is also held in
high esteem by the Buddhist community in Sri Lanka. This cave temple
located on a mountainous forest is visited by thousands of pilgrims
daily with great devotion and respect.
It was the initiative of the Batatota Ancient Cave Temple Renovation
Society (BACTRS) to commence a speedy renovation programme of the cave
temple which has been of religious significance to the Buddhist order of
the country. Batatota cave temple lies on a rocky mountainous range in a
tiny village called Batatota in Kuruwita, in the Ratnapura district.
To visit this temple, devotees, have to travel seven kilometres on a
narrow Erathna-Kuruwita road, that leads to Adam's Peak. This road
devotees can reach Batatota junction where visitors can proceed half a
kilometre arriving at the foot Batatota mountain. A flight of
beautifully carved stone steps lead to the Batatota cave temple.

Makara Thorana of the Polonnaruwa Period
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Legend says that this cave temple was built by King Nissankamalla
(1178-1207) during the Polonnaruwa period in which the King had
accidently discovered the temple, on his way to Adam's Peak. Batatota
cave temple is also venerated for 'Diwaguhawa' where Lord Buddha is said
to have spent the rest of his day with 500 disciples on his return from
the Adam's Peak. Legend also cites that Lord Buddha has taken rest in
this cave after placing the footprint on Adam's Peak on the invitation
of God Sumana Saman.
It is said that King Nissankamalla had visited this cave temple in
the course of his religious expeditions to Adam's peak and had built the
temple which stands majestically with religious as well as cultural
grandeur. The most impressive architectural feature in this cave temple
is its magnificent 'Makara Thorana' that dates back to the Polonnaruwa
period and a part of it has been renovated by the villagers, as it had
been disfigured.
The cave shrine consists of cross-legged, reclining and standing
Buddha statues that belong to the Polonnaruwa period. Most of the
statues and paintings in this cave temple have been exquisitely
renovated several times, and retouching has also been done at later
stages.
In 1908, this cave which had been isolated had been rediscovered by
the erudite monk called Sri Subethi, who took great care to renovate it
and built a devale outside the cave shrine. After Ven. Sri Subethi's
demise, this religious site was abandoned in the midst of overgrowth. As
a result this site had become a haven for treasure hunters who destroyed
most of the invaluable statues in the cave.

Damaged statue
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In 1995 the most Ven. Balangoda Ananda Maithreya Mahanayake Thera
identified this ancient cave temple as 'Diwaguhawa' hidden in the thick
jungle of Batatota. During my short stay at the cave I could experience
a sense of Buddhist traits in a serene atmosphere.
The most remarkable feature in this cave temple is that drops of
water dripping from the ceiling even in dry weather. There is also a
water pond in the cave itself and the sun's rays fall inside the cave
from dawn to dusk. In clear weather condition, the Adam's Peak can be
viewed from the cave site.
Apart from the Batatota cave, 'Streepura' is another cave situated
200 metres away from the cave site.
This cave is believed to be one of the shelters for God Saman's
relative.
There is another belief that the Veddha community is of the view that
this cave belongs to their forefathers. Archaeological excavations have
found traces of human inhabitation pertaining to pre-Christian era.
Although Batatota cave temple's original architectural designs are
not to be seen at present, the old Sal trees surrounded by different
kinds of vegetation can still be seen with flowers in full bloom.
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