Deep tension over Jerusalem holy site

Tens of thousands of Syrians marched through Damascus' main thorough
fares to protest the Israeli construction work near the holy Al Aqsa
Mosque in Jerusalem Tuesday feb. 13, 2007. -AP
|
Our correspondent reports from East Jerusalem on the growing tension
between Palestinians and Israelis over controversial renovation work at
the Temple Mount site. On a cold and grey Tuesday morning, I watched as
a yellow digger started up its engine, pumped out a plume of black
smoke, and got to work.
Two metres away another digger, this one red, started up its engine.
It began to clatter up a steep ramp, it lowered its shovel, and started
to chip away at the paving stones. In eight months, if everything goes
according to schedule, which it probably won't this being the Middle
East, the ramp will have been replaced with a new bridge - more sturdy,
and longer lasting.
Now, if this had been an old city centre in Britain, it wouldn't have
caught anyone's attention. But because this was taking place a few
metres from the third holiest site in Islam, and because the diggers
were working to an Israeli plan, a lot of people have noticed.
The Jordanian King for example said the action was "not acceptable
under any pretext". The Palestinians said the work could spark a
"volcano of anger". From around the Muslim world came condemnation. An
Israeli colleague of mine - standing next to me watching the diggers do
their work - simply didn't get what all the fuss was all about. "It's
just a ramp," he said.
But it is not just a ramp. Yesterday I stood inside the Old City as
Palestinian youths and Israeli police squared up to one another. The
lanes are narrow, like a maze, and you feel pretty vulnerable at such
times, trying to keep an eye out to the left, the right, in front and
behind all at once. Me Palestinians wrapped scarves around their faces,
lit fires, and threw stones towards the Israeli police lines.
The sound of the police percussion grenades echoed off the ancient
walls as they tried to disperse the crowd. The walkway in question leads
up to a small gate in the western wall of what is known to Muslims as
"al-Haram al Sharif". It translates as "The Noble Sanctuary".
The huge golden dome of the mosque in the centre of the vast plaza is
a magnificent example of Islamic architecture. When I'm driving past the
Old City I always try to get a glimpse, and I always catch my breath -
partly because it is an awe inspiring sight, and partly because of what
it symbolises. It is the beating vibrant heart of the
Israeli-Palestinian conflict.
Israeli mental map
Jews do not call the site "al-Haram al Sharif". They call it "Har ha
Beit" or The Temple Mount. For them this is the site of the first Jewish
temple built by King Solomon 3,000 years ago. That was destroyed. The
Second Temple was built 70 years later. It too was destroyed. Many wait
for the day when the Third Temple will rise on the site.
The reason my Israeli colleague had the reaction he did is because
for Israeli Jews the Old City is a natural integral part of their
country, so why shouldn't they carry out repair work? In the Israeli
mental map of this most contested of landscapes, there is no argument.
The Old City simply is Israel - part of the undivided eternal capital of
the Jews.
But when I rather foolishly brought up the issue in the office a
Palestinian colleague almost screamed out: "It's all about control." As
far as Palestinians are concerned, and to be fair most of the world, the
Old City - which lies in East Jerusalem - is occupied territory. So
where Israelis see an improvement project, Palestinians see it as yet
another way of cementing Jewish rule over the city.
BBC
|