
Youth in Buddhism
The vital link:
While Buddhism has begun to gain a firm foothold in the West, its
fate in its traditional Buddhist homelands has been moving, sadly, in
the opposite direction, towards atrophy and decline. Even among many
Buddhists countries where majority of population profess Buddhism,
Buddhist teachings no longer occupy the same sovereign place in people's
hearts that it held in the last millennium.
Among the changes taking place in current patterns of thinking,
perhaps the most detrimental to Buddhist teachings has been the rise to
prominence of a materialistic world-view and consumerism.
Often a curious ambivalence prevails in our minds, where with one
part of the mind we profess our confidence in the lofty principles of
the Buddhist teachings, while with the other we think the achievement of
worldly success were the true mark of the accomplished individual.
The rapid spread of the materialistic world view has in turn brought
about a far-ranging secularization of values that invades every nook and
cranny of our lives.
This transformation of values gives precedence to goals and attitudes
diametrically opposed to those advocated by the Buddhist teachings, and
under its impact the scales have tipped far away even from a reasonable
balance between material and spiritual goods.
Now we see acquisitiveness replacing contentment as the reigning
ideal, competition taking the place of cooperation, fast efficiency the
place of compassionate concern, and selfish indulgence the place of
abstinence and self-control.
The attempt to live simultaneously by two conflicting sets of
principles- those being ushered in by secular materialism and those
grounded in the Buddhist teachings-generates a tension that contains
within it a seed of very destructive potential.
Often the tension is only dimly felt by those in the older
generation, who accept the new outlook and values without clearly
perceiving the challenge they pose to traditional Buddhist ideals.
It is when the contradiction is pushed down to the next generation,
to the Buddhist youth of today, that inherent incompatibility of the
next generation, to the Buddhist youth of today, that the inherent
incompatibility of the two perspectives comes into the open as a
clear-cut choice between two alternative philosophies of life - one
proposing a hierarchy of values which culminates in the spiritual and
sanctions restraint and renunciation, the other holding up the
indulgence and gratification of personal desire as the highest
conceivable goal.
Since the latter appeals to strong and deep- seated human drives, it
is hardly puzzling that so many young people today have turned away from
the guidance of the Buddhist teachings to pursue the new paths to
instant pleasure opened up by the consumer society or, in their
frustration at missed opportunities, to take to the path of violence.
Since it is the youth that forms the vital link in the continuity of
Buddhism and society, connecting its past with its future, it is of
paramount importance that the Buddhist youth of today should retain
their fidelity to the Buddhist teachings.
The Buddhist teachings should be for them not merely a symbol of
cultural and ethnic identity, not merely focus point of sentimental
piety, but above all a path to be taken to heart, personally applied,
and adhered to in those critical choices between present expediency and
long-range spiritual gain.
The problem, however, is precisely how to inspire the young to look
to the Buddhist teachings as their guide and infallible refuge.
It must be stressed that our present dilemma goes far deeper than a
breakdown of moral standards, and thus that it cannot be easily
rectified by pious preaching and moral exhortation. |