Samanala Mountain:
The religious and aesthetic appeal
By Amal HEWAVISSENTI
As I stood gazing atop Mount Samanala, (Sri Pada or Adam's Peak), the
fog had lifted and revealed a landscape of mountains against the green
leafy expanse tapering off to the far horizon. Below, from the base of
the mountain, the track snaked dangerously upward and white dots of
people were moving towards the top of the mountain in a continuous flow.
My spirits soared to have seen the mysteriously charming but dark
atmosphere hovering over the valleys, hills and plains below and strange
coloration of sky early in the morning. Whether the visitor is a
Buddhist, Christian, Muslim or Hindu, he is strongly gripped by a sense
of awe and respect for the hallowed nature of the peak.
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A view of Mount
Samanala |
The footprint of the Buddha carved on stone, and the altar stacked
with Buddhist devotional symbols and sacred objects add to the overall
religious solemnities of the place.
It is interesting to note that this attractive "Samanthakoota" with a
conical peak was aptly compared to the coil of hair worn by the 'Woman
Lanka' by ancient Sinhalese poets. Situated in the Ratnapura district
and linked with God Saman, Sri Pada mountain is conspicuously visible
from most parts of the island.
The mount Samanala which towers some staggering 2238 metres above sea
level is an ideal place for sighting natural miracles at sunrise,
through a nature lover's eyes. this mountain of age-old worship has an
exclusive visiting season in which millions of people stream up the
seemingly perilous ascent with ever increasing zeal undisturbed by the
prospect of fatigue.Though the season spans from December to May, we
identify the period from January to April as the most desirable period
with themost favourable weather conditions prevailing on the Samanala
range.
People of multiple faiths adore the great One who sanctified the
place once and there is a baffling array of beliefs and opinions about
the religious significance of this peak. Be that as it may, some foreign
travellers such as priest Fahien, priest Huent Sien, Abuseyad Haisen (an
Arab), Lishin Huo (a Chinese) and Ibr Burdabe (a Persian) are recorded
to have been highly fascinated by this legendary mountain centuries
back.
Ira Sewaya
Anyone who is totally impressed by freakishly natural phenomena at
sunrise or sunset, may tend to attribute supernatural element to the
place. yet, the real process of Ira Sewaya is of entirely different
scale, if you gaze at the Eastern horizon, just before the daylight
appears in the sky, you could catch a rather off-beat spectacle of the
sun appearing and disappearing beneath the horizon - one of Sri Lanka's
perhaps the world's unmissable sights.
The sky undergoing spectacular transformations in colours, bears a
surprising resemblance to a lovely evening portrayed by an experienced
painter. Then the viewer sees that the sun is bobbing on the horizon as
Ira Sewaya tricks his eyes from afar. Through the colourful layers of
clouds, the sun at times shows considerably higher than the horizon and
at times lower to it giving the viewer the illusion of a possible
shaking of the sun.
A few minutes after the panoramic bobbing up of the sun's image, the
real sun gradually appears recognizable to the naked eye, through the
range of clouds of different colours. This is the real "miracle" of Ira
Sewaya. The devotees look on with open-mouthed wonderment when the
rather bright real sun begins to show up somewhat lower than the point
in the sky which the earlier "false" image of the Sun has risen to.
Mechanism
My friend who is a teacher of science in a government school and who
joined me in the arduous hike, seemed to be uncontrollably impressed
with the sighting of Ira Sewaya in action.
This spectacular view of Ira Sewaya made my friend give a
scientifically passable interpretation for the natural situation noted
only to be seen from mountain tops.
Accordingly as he said, the freakish bobbing of the sun before dawn
is readily observable from most mountain peaks in the world and
aeroplanes flying at a higher level. However, a cloudless sky and a
clear, fog-free atmosphere are the essential pre-requisites for a
perfect sighting of Ira Sewaya at eastern horizon.
According to my friend, the teacher, the sun's rays which travel
through transparent atmosphere, generally encounter different layers of
density, particles and small holes in the air. The rays are then thrown
into a complex process, when the sun's rays meet the different physical
conditions of the atmosphere, they create impressive optical illusions
such as the rainbow, halo and the particular Ira Sewaya, to be easily
captured by naked eye in various occasions.
Generally, the rays of light from the sun (before the dawn ) do not
directly reach the eyes of the person standing atop the mountain.
Instead, the sun's rays from eastern horizon reach his eyes through the
highly dense layers of gas close to the earth.
Then the sun's rays are refracted to the ground at a wide angle
through different layers of atmospheric gases. This refracted rays sun's
light create an optical illusion of a "sun" to the viewer's eyes though
the real sun is still in visible below the horizon.
The relative movements of sun and earth thus create multiple images
of the sun to reach the viewer's eyes even before the dawn. Yet the
images can, under no circumstances, be counted.
As these "false" images of the sun are naturally positioned in
different points of the sky above the horizon, the viewer is led to
believe that the sun is moving up and down. the refraction process
creates millions of sun's images above the horizon within a few minutes.
However it, becomes surprisingly obvious to the viewer that the play
of sun's images (reflections) above the eastern horizon comes into the
final stage with the rising of the sun and soon the mountain peak is
resounded with a myriad voices chanting Sadhu.
The visiting season of Sri Pada is ceremonially launched with a
perahera which commences from the Saman Devale of Ratnapura. People of
all faiths from different parts of the island visit the mountain top and
engage in devotional rites or enjoy the picturesque view around it.
Old days
A few decades ago climbing the Samanala mountain was a pleasurable
experience but so arduous and hazardous the journey proved to be that
the people believed it would determine their destinies of life. It is
said that a person who was to set off on pilgrimage to Sri Pada mountain
had to make arrangements for months and transfer all his valuables and
property to his closest relative who was to be a stay-at-home.
They had a fine practice of taking preserved sweets tucked away
inside a light bag called Sehelluwa and chanting verses of Thunsarana
till they reached the peak. People used to cling on to huge iron chains
fixed on the rocky surface and clamber to the top with possible chances
of their lives being sacrificed in the ordeal.
In contrast to the situation in the old days, visiting Samanala
mountain has been highly facilitated today .the Samanala region which is
the lifeblood of most precious trees and the spring for five major
rivers has been plunged into a deplorable condition by man's activity.
The indiscriminate burning of the forest covering has posed a major
threat to the aesthetic value and the eco-balance of this natural
treasure. People have virtually turned the Samanala Adawiya into a
garbage site of empty plastic bottles, polythene bags and other forms of
obnoxious rubbish.
Finally it is the collective responsibility of pilgrims, visitors or
devotees to leave the place as they first entered it.
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