International Day for Indigenous People on Thursday:
Empowering indigenous voices through the media
By Pramod DE SILVA

Masai warriors of Africa
|
They were the First People. They had usually been in a certain region
for centuries, or even thousands of years, before the ‘Others’ arrived.
However, all over the world, the ‘Others’ trampled on their rights,
their lands and even their very lives. And some of them do face
extinction in just a few decades, if not years. This is the story of the
world’s 350 million indigenous people.
The plight of indigenous people has received worldwide attention.
Here in Sri Lanka, we are familiar with the tribulations of our own
‘Wanniyela Aththo’, who are struggling to maintain their identity and
traditional way of life amidst a rapidly developing, commercialised
society. It is vital to look at their problems and strive to preserve
their values, languages and traditions. Once an indigenous community
becomes extinct, humanity as a whole loses a part of its soul.
It is with this aim in mind that the United Nations proclaimed the
International Day of the World’s Indigenous People to be celebrated on
August 9 every year. It was first proclaimed by the UN General Assembly
in December 1994, to be celebrated every year during the first
International Decade of the World’s Indigenous People (1995 – 2004). In
2004, the Assembly proclaimed a Second International Decade, from 2005 –
2015, with the theme ‘A Decade for Action and Dignity’.
Political agenda
Since the event is marked according to a defined theme every year,
the focus of this year’s International Day is ‘Indigenous Media,
Empowering Indigenous Voices’. The theme aims at highlighting the
importance of indigenous media in challenging stereotypes, forging
indigenous peoples’ identities, communicating with the outside world,
and influencing the social and political agenda.
This is a timely theme, since mainstream media rarely highlight
stories about indigenous people. Only a very few indigenous communities
have access to the media or have media facilities of their own. Thus, it
is important to find a way in which their voices can be heard by the
global community. This is where online media and social media can really
play a major role.

The Wanniyela Aththo of Sri Lanka |

An Amazon tribe member |
In fact, this is highlighted by UN Secretary-General Ban Ki-moon in
his message for this year’s Indigenous People’s Day. He says: “In the
five years since the adoption of the United Nations Declaration on the
Rights of Indigenous Peoples, communities and individuals have been
taking advantage of the reach of traditional and new media to tell their
story and make their voices heard.
“From community radio and television to feature films and
documentaries, from video art and newspapers to the internet and social
media, indigenous peoples are using these powerful tools to challenge
mainstream narratives, bring human rights violations to international
attention and forge global solidarity. They are also developing their
own media to reflect indigenous values and fight against myths and
misconceptions.”
As the Secretary -General points out, they are recounting stories of
how they are combating centuries of injustice and discrimination, and
advocating for the resources and rights that will preserve their
cultures, languages, spirituality and traditions. They also offer an
alternative perspective on development models that exclude the
indigenous communities.
The mainstream media (print, radio and television) too must join in
to make this a successful endeavour.
Interactive dialogue
The main event of the Indigenous People’s Day will be held on August
9 at the UN Headquarters in New York. The highlight will be an
interactive dialogue entitled ‘Indigenous Media, Empowering Indigenous
Voices’. United Nations TV is also planning to screen a selection of
videos by indigenous media or about indigenous peoples on Channel 150,
the UN cable channel. These videos will also be available online later.
These activities follow a forum held in May this year at the UN on
the theme ‘The Doctrine of Discovery: Its enduring impact on indigenous
peoples and the right to redress for past conquests (Articles 28 and 37
of the United Nations Declaration on the Rights of Indigenous Peoples)’.
The UN issued this Declaration to protect the collective rights of
indigenous peoples to their culture, identity, language, employment,
health, education and natural resources. Although there are various
definitions of the term, the following is generally accepted as the UN
version:
Challenging issues

An Australian Aborgine |
“Indigenous populations are composed of the existing descendants of
the peoples who inhabited the present territory of a country wholly or
partially at the time when persons of a different culture or ethnic
origin arrived there from other parts of the world, overcame them, by
conquest, settlement or other means, reduced them to a non-dominant or
colonial condition; who today live more in conformity with their
particular social, economic and cultural customs and traditions than
with the institutions of the country of which they now form part, under
a state structure which incorporates mainly national, social and
cultural characteristics of other segments of the population which are
predominant.”
From the Inuits in Canada to the Aborigines in Australia, indigenous
communities face challenging times and issues. Many indigenous peoples
are being pushed out of their territories as industries, settlements and
roads encroach on their traditional lands and in some cases, hunting
grounds. Many governments almost force indigenous communities to
‘integrate’ with the rest of the society, which essentially means giving
up on their traditional way of life.
There is also defection from within – some of the younger indigenous
persons opt for integration. This can, over the years, have a
detrimental effect on the community concerned, with men and women of
child-bearing age leaving in search of a more modern lifestyle.
There still are a few ‘uncontacted’ tribes around the world,
especially in dense jungles. Although various attempts are made to
‘contact’ these tribes, the greatest danger is that they can be wiped
out even if they get a flu attack. They have no immunity to many
diseases which we take for granted and should they come into contact
with an infected person from the so-called ‘civilised world’ they could
be in great danger. At the same time, we need to study their lifestyles
and customs. Thus, it is a tightrope walk.
Contacted or uncontacted, many indigenous communities face
extinction, which, of course, means that their languages would be lost
forever. Some languages are spoken by just two or three people.
They will also take to the grave a vast treasure trove of knowledge
about everything from native cures to native art. This is the common
heritage of mankind. As this year’s theme suggests, the media will have
to play a greater role to keep their hopes alive. |