Practice and therapy expounded
Dramatherapy in Sri
Lanka
Author: Ravindra Ranasinha
Deepa Centre for Community
Development and Peace-Building
Reviewed by Rev. Fr. Mervyn Fernando
Drama has been a major component of Sri Lankan culture from time
immemorial. Though at first blush drama is seen only as a medium of
entertainment, it has always had a therapeutic thrust, direct or
indirect. The direct objective of our traditional ritualistic
bali-thovil performances, for example, has been therapeutic. It is
interesting to note that the therapeutic role of drama has often been
associated with religion, in many cultures.
The intent of popular modern drama in Sri Lanka has been, in the
main, entertainment. But entertainment which engages the emotions of the
audience in comedy or tragedy will have some cleansing effect on the
psyche –a cathartic effect -- depending on the effectiveness of the
presentation. As such, drama wittingly or unwittingly meets a
deep-seated need for human whole-being.
Recourse to drama as a tool of psychological healing in a secular
setting is of relatively recent origin. Given the latent potentiality of
drama to touch the psyche it is surprising that drama therapy did not
come to its own at an earlier date. My hunch is that Freud’s discovery
of the Unconscious component of the human psyche, and Jung’s discovery
of Archetypes in the early period of the last century gave a fillip to
harnessing drama as a tool of therapy.
Dramatist
Be that as it may, we cannot but rejoice that we have had in our
midst an accomplished exponent of drama therapy in the person of
Ravindra Ranasinha. He has been active as a dramatist in the Sinhala
theatre for the past twenty-five years; during this period he has been
responsible for giving us some excellent theatrical presentations, many
of them probing the drama of the human condition of our times in
society.
In his Hiru Nathi Lowa -1989 (based on The Lower Depths by Maxim
Gorky) Ravindra discussed the degradation of humans in a society plagued
by poverty and hunger.
This play won five awards at the State Drama Festival in 1991. In
Hiru Nodutu Minissu (stage adaptation of the novel, One Flew Over the
Cuckoo’s Nest - 1987) was a telling depiction of how a totalitarian
State dehumanises its citizens. His last production on behalf of the
Subodhi Institute was ‘Sevanali’ (Shadows - 2006) an exploration of the
devastating impact of war on the lives of children as well as elders; it
is based partly on The Diary of Anne Frank.
Ravindra started his practice of dramatherapy in Trincomalee in 2002,
with children traumatised by the against terrorism war. He found that a
bottom-up approach, making use of the diverse religio-cultural elements
among the children themselves in an empathic manner, was more effective
than a theoretical top-down clinical approach.
Ravindra’s experience has proved that the multi-ethnic,
multi-religious character of Sri Lankan society is a great resource
providing an ample repertoire of folk stories, songs, games, religious
symbols and practices to the drama therapist.
His training in counselling also helped him to make an empathic
entrance into the lives of the children and help them to discover and
develop their potential to the maximum. Ravindra has also applied
dramatherapy to those with developmental disabilities. Currently he is
the consultant Dramatherapist to the Sunera Foundation.
His publication on dramatherapy is a comprehensive exposition of the
art and science of the subject based on both his study and the practice
of the therapy.
Theory
The book presents a logical unfolding of the subject. Naturally,
Ravindra starts with a discussion of the theoretical bases of
dramatherapy which has its roots in many disciplines -- anthropology,
psychology, psychotherapy and sociology. Dramatherapy draws heavily from
the elaborations of Freud and Jung on the complex workings of the human
psyche.
According to Freud human behaviour is driven, to a large extent, by
the contents of the Unconscious, which can be accessed only obliquely.
Jung postulated the existence of Archtypes and of a Collective
Unconscious which are expressed in symbols and myths specific to each
culture.
Ravindra proceeds to take a good look at the traditional folkloric
beliefs and practices deemed to be therapeutic one way or another in
different circumstances of personal and social life, particularly by
rural folk (chapter 4). It is a very thorough presentation of the
plethora of mythical beliefs, and socio-religious rituals connected
mostly with Buddhist and Hindu beliefs. Here it becomes very clear that
dramatherapy in particular has to be culture specific, eliciting the
meanings that the client/patient attaches to them.
Though the chapter is titled “Mythic Performance”, it could have been
better termed “The Mythic Framework of Meaning”.
Case studies
In the next chapter (chapter 5) Ravindra gets down to brasstacks –
and here the title is very appropriate: “Dramatherapy Practice”. Instead
of a description of the practice, here we have a number of case studies
of the author himself, which makes clear what the practice is all about;
It is a presentation referring to specific places, events and disorders.
It gives us a good idea of how dramatherapy works.
Chapter 6 on “Therapeutic Interventions” by Liana Lowenstein is a
variation on “Dramatherapy Practice” but with a detailed description of
the methodology.
Each therapeutic intervention is categorised into Goals, Materials
and Description, which clarifies the methodology in detail. The two
short, chapters 7 and 8 give more examples of the methodology.
Chapter (No. 3) “Conducting Dramatherapy Sessions” by Sally Bailey
could have come logically after chapter 6, allowing a smooth flow
between chapters 2, 4 and 5.
It is obvious that an enormous amount of work, both study and
practice, has gone into this work. Its special value lies in the fact
that it is, more than a conceptual introduction to the subject, a
laying-bare of the modus operandi based on the actual practice of it by
the author. Ravindra deserves the highest accolades for this pioneering
and ground-breaking work. It will remain as a standard reference source
book on the subject for a long time to come. |