Fates untold thro' narratives
By Dilshan Boange
Violence, as a reality of human civilisation is documented in
numerous ways. Literary narratives too give an insight about how
violence shapes not only history but also the psyche of people, and at
times entire generations who become exposed to atrocities that leave
deep mental scars to the extent that the episode of violence tends to be
what 'defines the age' for those whose lives were forever changed due to
the conflict.
It is on this theme of how the impact of violence on the lives of
people is captured through literary narratives in recollection, looking
back at the past, and interpreting the emotions that engender through
reminiscences that Parvathi Solomons Arasanayagam crafts her stories in
the two works of short fiction of the titles 'The Door' and 'The Silent
Intruder' found in her book of short stories titled Recollections.
Observing and interpreting the world
What the reader will encounter in these narratives are words that
paint pictures that speak of the inner beings of the characters while
imbuing the world around them with reflections of their personae and
shades of their emotions that may gush like streams or rush like the
wind or flutter like leaves or waft like the mist.
The manner in which the authoress creates a world of outward calm
that is pregnant with the latent and silent fears of people shows the
duality of the world we live in and how as an artist who paints her
pictures with words she, the writer can become sensitive to the
anxieties of the victims but also view the geography around her as an
aesthete. To an extent there is in her narratives a tone of detachedness
that functions as setting the balance within the authorial voice to be
an observer while also being a sympathiser.
The two works of short fiction selected to be discussed in this
article are of two different 'narrative voices'. 'The Door' is narrated
in the first person while 'The Silent Intruder' is in the third person
narrative voice. The first is the story of a female graduate from the
Peradeniya University while the second is the story of Ariyawathi a
female factory worker. What is similar and dissimilar in this case is
that the authoress has chosen protagonists of the same gender but of
different social strata.
And interestingly enough the protagonist of 'The Door' can be her own
voice, while the story of a disempowered person in society as the
Ariyawathi portrayed in 'The Silent Intruder' is narrated from a third
person's voice. This difference is a symbolic representation in certain
ways of how society's disempowered seldom has the capacity to voice
'their own story'.
Bonding with the environs
Parvathi as an authoress evinces she is a lover of Kandy and the
serene lushness which characterises its climes and landscapes. This
inner bond with the geography that surrounds the characters show in the
course of her narratives. Significance is attributed to images from
nature by 'situating' them in the manner of somewhat monumentalising
them as for example what one finds in the following lines in 'The Silent
Intruder' -"Violent encounters of the past were being repeated.
The fragile tree which had provided shelter for the British captives
of the early nineteenth century in the Kandyan wars was now a reminder
of the violent past. The large teak trees and the tall flamboyant trees
were silent witnesses to the changes in the waterway. Branches mingled
with the truncated bodies swirling in the swift flowing water."
The mist can be a powerful image and a metaphor that indicates
ambiguity and shapelessness; it can veil reality into becoming half
truths or even illusions. The mist is a notable element that finds its
place in the narratives of the two stories. For example in 'The Silent
Intruder' the following line is found -"Their vague and nebulous shapes
could be discerned through the almost opaque layers of mist which had
settled in the valley." And in 'The Door' one finds the following line
that makes a strong element of the imagery described -"In the background
stood the mist bound coniferous trees which stood like toothbrushes
against the distant sky."
Contrast between man and the landscape
The literary craft of the authoress is certainly one that places a
strong emphasis on imagery of the world surrounding the characters as
evinced by her narratives. Perhaps it is by describing such beautiful
environs and the sereneness that one imagines by being transported to
those surroundings through the narratives that one is provoked to
realise in horror that a stark contrast is seen in the acts of humans
whose violence in such locales are in complete disharmony with the
beauty and poetry of the natural environs.
Perhaps it is the subtle way of the authoress through her literary
craft to question how it is possible that there is such an incongruity,
such a horrendous incompatibility between the natural environs and the
humans inhabiting those locales.
It is in a way a subtle stage set for the reader to see the
disharmony existing in this world of ours between man and nature when
violent conflict rules the day.
The power of ideology
Ideology can be a powerful means of persuasion and coercion. This
comes out rather remarkably in the stories where the protagonists see at
different levels of course in the two stories, how leftwing politics
work with vulnerable segments. In 'The Door' it is the varsity students
who find it persuasive as well as a force that works coercively through
the most seemingly innocent conduits -friends and lovers. 'The Silent
Intruder' speaks of leftist ideology as something that is distant in its
intellectuality to the village lass Ariyawathi but nevertheless it is a
factor that changes her life by claiming her lover Sunil into its
nefarious folds.
Ariyawathi's lover Sunil becomes the one who is persuaded by the
ideology of the insurgents and she is finally the one whom the reader
finds paying the price since her tender dreams of becoming a young bride
with the man she loves are shattered.
And as a result of Sunil's disappearance, which appears to indicate a
finality on the chances of him not returning, what one sees is a subtle
coercion arising from the character of Nandalal who presents a
proposition to Ariyawathi playing on her secret anxieties and
desperations.
On the aspect of the level or degree of insight that the reader is
offered about how the 'radical movement' operates, the two short stories
present two different vantages. From the viewpoint of the narrator in
'The Door' the authoress gives much detail by looking at how the campus
students in Peradeniya were privy to the modus operandi pro leftwing
student groups adopted to spread their information and communicate their
beliefs.
The night time poster pasting operations and meetings in student
hostels, or Halls as they are called in Peradeniya, all show the reader
how the insurgents carried out their stealthy activities, mostly under
the cover of night.
The village lass' vantage
'The Silent Intruder' on the other hand is centrefold to Ariyawathi's
world where what is spoken about the activities of the 'Radicals' is
from the point of an observer who comes to know of the trouble from a
distance. The talk that goes around the village and what becomes public
knowledge about what the Radicals were up to in terms of defying and
attacking the establishment is what the reader is shown as the limits to
what Ariyawathi knows.
This again shows when juxtaposed how the two protagonists are of two
strata that involve different levels of privilege. And the level of
one's privilege in society can very well determine one's accesses to
information and knowledge.
One of the strongest indications about the nexus between one's level
of privilege and the paths to information and knowledge is in 'The
Silent Intruder' where Ariyawathi is made to rely on the insidious
Nandalal to get information about Sunil's existence after he is taken in
to government custody.
The authorial intentions
As a writer who was very likely made to feel at quarters too close
for comfort, the rabid tensions between the JVP insurgents and the
government forces during the second leftist insurgency of the late
1980s, the authoress Parvathi Solomons Arasanayagam surely would have
found her outlooks about society affected by the mindless violence that
erupted on the landscape of her youth. The short stories discussed in
this article would evince to a certain degree how she felt both the need
to express a great deal of the anxiety that ruptured the fabric of
civilian life at different levels in society.
However, her record of symbolisms and narrative of fictional
situations and plots, while not being a historical account in the strict
sense of the term, works as a reflection of what the past has impressed
on her.
Keeping clear of actual labels
Her short stories are not presented as narratives that deliver
'labels' to the reader.
Any Sri Lankan reader will identify the context of the period of
history in which 'The Door' is situated. Any Sri Lankan reader will
place the story of Ariyawathi as being either during the first
insurrection of 1971 or during the second insurgency of 1988-89, since
unlike 'The Door' the 'symbols' and 'signals' the authoress has created
in the narrative aren't as time specific as per the nature of events in
'The Silent Intruder', although one may infer it is more likely to be
related to the second insurgency period rather than the first. But then
why hasn't she called 'a spade a spade' in her stories and not clearly
'named' the organisation of the insurgents in their actual names without
merely indicating their nature by naming them 'Radicals'?
Reaching for a universality
Perhaps, the authoress believes in keeping the message at the level
of symbolic relevance.
And not make it specific in terms of creating narratives that seeks
to overtly become 'recorded history'. Perhaps what the reader finds in
these stories are actual stories the writer came to know of, woven into
elaborate literary narratives, or stories that are the result of her
imagination and creative licence at work based on what was sensible to
her creative pulses about the state of human affairs in a time of
history that witnessed much upheaval.
The 'truth' behind the 'text' in relation to actual history, and
'recorded history' at that may not be relevant in the intentions of the
authoress, one is led to believe.
It is the world that she creates within the confines of her written
word that the reader is taken to, and shown as a journey into the state
of the all too human characters whose fates unfold through narratives
that bespeak of a sensitive observer who was at work as the authorial
hand, which feigned not to craft her fictions to bear the authority of
history. Perhaps it is this very basis that will allow the emotional
states of her characters to carry a sense of universality. |