The Press in Sri Lanka:
Decisive influence on the worsening of the ethnic relations
by Prof. K. Sivathamby
Those who are capable of fluent reading in both Sinhala and Tamil
would be struck by the manner in which matters of ethnic interest, for
instance those deal with incidents by militant and the military are
presented to the respective readers.
Not only the language but the manner the incidents are depicted
raises fundamental questions relating to the very concept and the
practices of 'reportage'.
One sided reports
While it is true that any 'news' is also in a way, a comment, the
reports are blatantly one sided! Worse still is the fact. The events
chosen for reporting are very selective.
It is little realized that the vast majority of the people depend on
the print medium to 'know' what is happening and that they get the
information from the press and form their opinions on the basis of those
information. The print medium is the most trusted of all the media in
Sri Lanka. News by radio and TV are generally taken as informative and
discussions are generally considered participatory. To this day the
print medium plays pivotal role in the creation of public opinion.
The history of the press in Sri Lanka, especially that of the Sinhala
press is intertwined with the rise of nationalism, which was largely
detriment by indigenous responses to Christianization and
Westernization. (In fact, for some both were indistinguishable)
It is a feature of the Sri Lankan nationalism that the first
expressions of it were through religion and language culture.
Arumuganavalar was for Saivaism in Tamil. Sidee Lebbe was for Islam and
Arabic. And Anagarika Dharmapala for Sinhala and Buddhism. The first
indgeneous non Christian publications were invariably influenced by this
fact.
It is generally accepted that the press had a decisive influence on
the worsening of the ethnic relations. And when the politics of the
country turned 'communal', understandably the print medium began to play
the important role.
First major attempt at all Island level to make newspaper
publications as a great business undertaking was achieved through the
efforts of D.R. Wijayawardane, of Lake House. He published newspapers in
three languages: Sinhala, Tamil, English. There was the possibility of
uniformity in the presentation of news. But those who are familiar with
the history of the Lake House are also aware of the historical fact that
even under the grat Esmond Wickramasinghe, such uniformity was not
possible. It was also realized that one of the basic causes for the
variation was the expectation of the reading public.
Even in the best of times, The Daily News and The Sunday Observer
could not equal the Dinamina / Silumina in terms of the readership and
the sales. The same is said of the Times groups. Lankadeepa soon emerged
as their better selling newspaper. As for Tamil, there is an interesting
difference. The Virakesari (1930) and the Thinakaran (1932). The
Thinakaran belongs to the Lake House group. Virakesari was financed by
the by an Indian businessman. And as long as the importance of the
Indian freedom movement continued, Virakesari was able to keep up the
position as newspaper satisfying the Tamil readership.
However there was a regional newspaper in Jaffna satisfying the Tamil
readership. A weekly by name of Ealakesari, which played an important
role in the formulation of Sri Lankan Tamil literature and culture in
the 1930s and 1940s.
development of the national bourgeoisie
Its is significant that in the mid 1950s Esmond Wickramasinghe very
consciously encouraged the development of the national bourgeoisie and
during that time, especially in the 1950s, Thinakaran began to outdo
Virakesari. The credit should go to primarily to Kailsapathy and also to
M.S. Ratnam, the advertising manager for Thinakaran.
The take over of the press by the government dealt a severe blow to
this trend. The Sinhalaness of the SLFP let to a conscious concern for
the Tamil Language among the Tamils. It is important to record the fact,
that in 1961 the great Colombo Tamil Businessman K.C. Thangarajah
started the fires of the regional Tamil dailies for Sri Lanka, in Jaffna.
The name of the paper was 'Eelanadu' and to this day it is a very
important newspaper.
Muslims' preference
As far as Muslims are concerned, it has been the 'Thinakaran' from
the Lake House which catered their needs than the Chettiyar run
Virakesari; even after that proprietorship changed to Sri Lankan hands.
Thinakaran continued its position as a favourite newspaper among the
Muslims. It may be of interest to non-Tamil readers to note that besides
Eelanadu, there are three regional dailies in Jaffna and one in
Batticaloa. Managing proprietors of one of the most influential dailies
of Jaffna, 'Uthayan' has started a Tamil Daily in Colombo. It is quite
understandable that in the context of highly strained Sinhala - Tamil
relationship, the influence of Sinhala Tamil dailies exhibit an ethic
stance.
We should not miss the tragedy of the failure of the Alternative
Press 'Yukthiya', which championed the cause of inter ethnic amity, and
'Ravaya' once a popular alternate weekly, that is not doing well now.
The fate of 'Yukthiya' and the present condition of Ravaya are
indicative of the fall in the political will of the people at large to
go for alternate press.
Amidst the sharpening of this 'ethno' political conscientization the
Tamil dailies argue that it is their duty to tell their readers what is
really happening.
My point is that the political gloom is worsened by newspapers. One
final word about the English dailies.
Internally their political usefulness is not very high. The English
reading public though articulate politically do not have a decisive
place in the politics of the country.
[Sri Lanka Press Institute]
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