The pervasive issue of abortion
Should anachronistic laws be challenged?:
by Indeewara Thilakarathne
Abortion is a controversial issue and also an ethical issue from the
religious perspective. Although large numbers of illegal abortion
clinics are in operation in major cities and suburbs, hygienic standards
and qualifications of the staff in those so called clinics are often
unknown as well as the methods used for aborting the foetus are shrouded
in secrecy.
In an earlier article, the issue of illegal abortions was highlighted
together with an inset on the legal position with regard to abortion in
Sri Lanka.
An informed reader has pointed out in a letter that only one reason
set out in the inset legalises termination of pregnancy while the
others, though prohibited by law, also seek termination of pregnancies
on reasonable grounds, which they feel are justifiable.
The concerned citizen and medical doctor, has further pointed out the
fact that the law does not state in words anywhere the factors that
endanger the life of the pregnant woman.
There is absolutely no qualm about the glaring lapses in the existing
laws with regard to termination of pregnancy as they were relicts of the
British and formulated against the backdrop of Victorian society and are
out of tune today with the complex and fast moving contemporary
lifestyles and allied social ethos.
It has also been stated that dangers associated with termination of
pregnancy are immediate, potential, physical and mental and the law does
not take these factors into consideration on determining an abortion. It
is common sense that if the life of a woman in danger should be
determined by a doctor or a gynecologist and not by any other person.
One of the important aspects that have been pointed out was that the
laws should be made for the greater good of the public should also
ensure the well being of the public as it should not be vise versa.
Priority should be given to physical and mental well-being of a woman
and the termination of pregnancy on request by a woman on reasonable
grounds such as Puerperal Depression and Psychosis (a condition
developed following pregnancy).
This condition has the potential of leading to suicidal and
infanticide tendencies with subsequent pregnancies. However, the
existing laws have not taken these medical aspects of termination of
pregnancy into consideration.
Termination is also illegal on the grounds of fetal abnormalities and
impairments and in instances relating to rape/incest and socio-economic
as well as unwanted and unexpected pregnancies.
Against this back drop, a pertinent question is to be raised whether
these unhygienic abortion clinics operated by quacks should be allowed
to continue or whether legislative amendments should be brought about,
considering the modern requirements of abortion, and what sort of
measures the authorities should take to set minimum hygienic standards
for carrying out such termination of pregnancies (by law).
Indian position with regard to abortions
Compared to Sri Lankan law with regard to the termination of
pregnancy, Indian laws governing the termination of pregnancy are far
more progressive and comprehensive than the existing Sri Lankan laws
which are relicts of the British, drafted to suit the socio-economic
conditions prevailed at the time.
In Indian law, India Medical Termination of Pregnancy Act of 1971 has
also specifically required a doctor or doctors performing the surgery to
fill a certificate stating the qualifications of the doctors.
Though India Act of Termination of Pregnancy should be a blueprint
for possible amendments of Sri Lankan laws regarding the legal grounds
for abortion, law makers should take into consideration the ground
realities and amend the existing laws in Sri Lanka against the
background of the changing socio-economic conditions.
On the other hand, women and feminist should take up the issues
concerning women's rights and medical, physical and mental well-being of
the woman when considering grounds for abortion.
Some of the provisions in the Indian Medical Termination of Pregnancy
Act.
1. In order to save the life of a pregnant woman.
2. In order to prevent grave injury to the physical or mental health
of the pregnant woman.
3. In view of substantial risk that if child was born, it would
suffer from such physical or mental abnormalities as to be seriously
handicapped.
4. As the pregnancy is alleged by a pregnant woman to have been
caused by rape.
5. As the pregnancy has occurred as a result of failure of any
contraceptive device or method, used by married a woman or her husband
for the purpose of limiting the number of children.
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