Constitutions must be embodiments of rule of law
Reportedly, police presence in a conflict situation is only when
there is a breach of peace. Is then the UN's role similar in policing
global squabbles? Why is it the UN refrains from playing a more
functional role in nipping it in the bud as it were when signs of future
conflict situations are evident?
Such intervention in the nick of time would prevent causing
embarrassment to its own self and the government concerned when UN
officials step into countries to check such governments on the
digression of whatever is moral not to forget some member States itself
are not guilt free of such digression.
For instance a country's constitutional drafts in blue print stage
could be called for to be presented before a constitutional council in
the world body to peruse its ill-effects on the social whole when
implemented. This then should not be considered by respective States nor
the world body as an interference into a country's internal affairs,
for, anyway such interference invariably would follow when the UN's
special envoy visits countries reportedly into human rights violations.
What then are the governing mechanisms that make violation of human
rights very vulnerable? Understandably constitutional arrogance,
perverseness and constitutional shortsightedness make ideal breeding
ground for the negation of social justice.
Take for instance the 1972 constitution in its intense centredness is
in fact a 'centred masterpiece' if you could call it that ran into
widening the existing we/they dichotomy followed by extreme
centre/periphery polarization. In such political bigotry purely based on
power aggrandisement is the absence of the rule of law when socio /
economic / ethnic marginalisation become inevitable.
Yet the plum on the pudding was still to be materialized and when it
did in 1978 with the introduction of the executive presidency, the
citizenry's fears were far from allayed. Instead of a political moral
re-armament, Sri Lankans were entrenched into much scepticism and
insecurity of all sorts - socio / political / economic / individual and
so on. This constitution is a reflection of the character of its
architect-self minded, quite unmindful of future national concerns - a
political 'genius' as his club would have it - truly then unfailingly
living up to his amended initials Genius Richard (GR) in place of Junius
Richard (JR).
All this criticism is only applicable up to the point of such
political power being in the hands of leaders whose concern would centre
around not on wider and broader perspective of social development but
purely on adorning greater political plumes - a far cry from the rule of
law. Yet, if well placed in the hands of leadership that surrenders self
in his/her search for moral vibrancy, the 1978 constitution cannot and
will not find its constitutional parallel. Just one man with pervasive
executive powers could make hell of a heaven and heaven of a hell.
However, exonerating human frailties is asking for too much in a
social / political / economic environment that fosters such political
expediency and fragile leadership unlike in the absence of systemic
corruption when saintly kings were a common sight-the like of whom were
not strange to the world including ancient Ceylon. Public spirited
autocracy yields good and is attainable only amid unpolluted systemic
environs where just rulers led unostentatious lives having only their
citizens in mind.
This then substantiates the need for greater UN involvement in the
countries of its membership prior to any explosive occurrence. Standing
atop roof and screaming out its lungs on what it sees as human rights
violations wouldn't suffice. Exemplary behaviour on the part of super
power membership in the UN would add weight to its credentials.
They would even be taken seriously by countries that allow UN
officials into their domain for whatever inspection - nuclear build up,
weapons of mass destruction, human rights violations whatever. However,
the question remains - who is inspecting whom? Are those insisting on
inspection totally rid of such moral deviance?
Talking of evaluating constitutions, within some constitutional
enclaves rests moral digression which later on triggers marginalization
of sorts - political, economic, social, ethnic, intellectual whatever.
The bottom line perhaps, is that it is not constitutions that are to be
blamed but the people who implement it.
Given the frailties of human emotion, it is better when framing
constitutions to be more pragmatic in the realization and acceptance of
brass facts than be firmly rooted in fiction. Therefore constitutional
elegance and finesse are necessary guides to good governance in the
absence of leadership capital that could perceive the constitutional
spirit instead of going by surface rules, regulations and designs.
Social justice, equity, human dignity are all part of social development
which a heavily centred constitution cannot arrive at of course with the
exception of statesmanlike leadership looking beyond petty, narrow
political expediency. Elegant constitutions could contribute in no small
measure to social development goals.
The moral dislodge that a heavily powered centre could arrive at is
evident in global history. The global fraternity time and again has
witnessed the rule of law being flouted openly as a result of system
politicization - again an offspring of a highly centralized
administration.
Sri Lanka's reputation as one of the most politicized societies is
not a recent happening. The failed State that we have been listed in,
has been a steady, gradual process what with some constitutions
particularly the '72 and '78 one's facilitating leadership inadequacies.
To top it all is the whole concept of impunity - the security cover for
legitimizing moral deviance.
The States' executive powers often misused into bringing about
ineffective socio/econ/political/legal systems is all part of global
history. The only relief for a frustrated world populace is an
independent judiciary - the politicization of which is akin to damaging
the spinal cord. The social spine as it were is a country's judiciary on
which rests societal well-being. Political interference of its apex let
alone all else in the legal hierarchy displays to a great extent the
absence of a political leadership that treasures the citizenry's
well-being closest to its heart. The discrepancies in any judicial
system itself cannot be questioned due to its 'exalted' state of
enjoying impunity. The same applies to constitutional provisions that
enable a state head into such unquestionable position. The negative
impact of impunity is seen in the global sphere.
In de-politicised environs, impunity bears some kind of sanctity for
the unbiased manner in which the legal system may operate which when
corrupt due to politicization loses credibility yet enjoys high degree
impunity.
Thus, the UN has a far more responsible role to play in imposing
rules and conditions to maintain an independent judiciary and executive
for the effective functioning of checks and balances leading to the rule
of law. For this purpose inter-alia the UN should make a close study of
member states' constitutions.
Should such a unique decision be arrived at, the threat of war would
recede. But what of the global arms manufacturing industry? Who will
stand to lose if such permanent peace initiatives are made?
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