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Sunday, 1 March 2009

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If Darwin and Michelangelo ‘happened’ simultaneously all those ‘Creationism’ and ‘Intelligent Design’ diehards would have loved Michelangelo.

It turns out that the famous Italian Renaissance painter, sculptor, architect, poet and engineer - whose birth anniversary falls on March 6 - was familiar with human anatomy and coded his masterpieces to insinuate - as some historians believe - the Divine hand in creation.

Imagine when authors are too busy trying to prove the existence of a similar code masterminded by da Vinci, such a code existed all along right under our noses!

Michelangelo and his rival as well as fellow Italian da Vinci were considered as the best examples for the archetypal Renaissance man.

Michelangelo di Lodovico Buonarroti Simoni was born in 1475 in Caprese near Arezzo, Tuscany.During Michelangelo’s mother’s illness and eventual death, when he was seven, he was entrusted to the care of a stonecutter and his wife, in Settignano. It was clear that this instilled in him an early love for the arts.

The young artist showed no interest in schooling and showed a keen interest in painting. He often sought the company of painters and preferred to copy paintings from churches.

In spite of his father’s disapproval at his desire to become an artist he was apprenticed to the painter Domenico Ghirlandaio at thirteen, as becoming a practising artist was then considered beneath a member of the gentry.

In 1489 Lorenzo de’ Medici, de facto ruler of Florence, asked Ghirlandaio for his two best pupils and Ghirlandaio sent Michelangelo and Francesco Granacci. From 1490 to 1492, Michelangelo attended the Humanist academy which the Medici had founded, where he studied sculpture under Bertoldo di Giovanni.

At the academy, both Michelangelo’s outlook and his art were subject to the influence of Marsilio Ficino, Pico della Mirandola and Angelo Poliziano and the like, the most prominent philosophers and writers of the day.

He is - without a doubt - the best-documented artist of the 16th century. He was one of the few whose biography was published before his demise. In fact two biographies were published during his lifetime.

Referring to his work Giorgio Vasari has said “It is certainly a miracle that a formless block of stone could ever have been reduced to a perfection that nature is scarcely able to create in the flesh.” Madonna of the Steps, Statue of David, frescos of Sistine Chapel, the Pieta, Doni Tondo and The Last Judgment remains among his best paintings and sculptures.

It was his belief that every stone had a sculpture trapped within it and it was just a matter of chipping the stone away to reveal it. He was a loner and a lot point to the possibility that he may have been homosexual although no hard evidence has presented itself to support this theory.

However during his lifetime he was so revered by others that he was often referred to as Il Divino (“the divine one”). One of his most striking characteristics was his terribilita, a sense of awe-inspiring grandeur.

As of late more intriguing facts about his work have surfaced. Frank Meshberger, then a medical student, paging through a book about Michelangelo, after intense study on neuro-anatomy spotted a striking resemblance between the painting of God surrounded by angels in The Creation of Adam and a cross section of the human brain!

Dr. Frank Meshberger, assumed it to symbolize God’s gift of intelligence to humanity. “Until I looked through the transparency I didn’t realize that one of the angel’s backs was the pons, that the legs and hips were the spinal cord... The knee of the flexed right leg of the angel with the bifid foot represents the transected optic chiasm, the thigh the optic nerve and the leg itself the optic tract...” - Meshberger. Michelangelo’s knowledge in anatomy and his flair for coding was uncanny and awe inspiring.

But why leave ‘clues’ and ‘codes’? Just for the heck of it or does it symbolize something? As some historians and critics point out his writings and poetry of that time he created the Creation of Adam reflect his belief in not only the divine origin of art and physical beauty, but also the divinity of intellect.

Consequently it is safe to assume that through drawing a parallel between the human brain and the Creation of Adam, Michelangelo has attempted to imply that intellect as the soul is God’s gift.

Or perhaps Michelangelo is insinuating that - as suggested by Neoplatonism - any human concept of God is inadequate and any image of God is thereby a creation of the mind, like that of Michelangelo’s paintings. Or perhaps it is our own wishful thinking that has enabled us to see a resemblance at all. But who knows, maybe future research will dig up irrefutable evidence.

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