Vazhuvoor tradition in classical Bharatha Natyam
By Subashini PATHMANATHAN
The four different well-known styles in Bharatha Natyam are Pantha
Nallur, Vazhuvuoor, Thanjavur, and Kanchipuram. The Thanjavur, and
Kachipuram, have virtually disappeared.
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Vazhuvoor Ramiah Pillai
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The two popular styles or schools still exist are Vazhuvoor and Panda
Nallur. There is no main difference between these two styles, except in
the execution of inner sub Adavus.
There are quite a number of people who speak of Kalashethra style or
Adyar style. This is a gross misconception. Kalashethra is an
institution situated in Adyar founded by Rukmani Devi who herself was
trained by Panda Nallur Gurus.
Panda Nallur style still follows the traditional patterns, and frowns
upon the innovations made by the present generation teachers. The
present Gurus of Panda Nallur schools still adhere to the classical
standards.
Today Vahuvoor tradition is a rare tradition and it is still
preserved and protected by certain families, getting training in this
tradition is very expensive. The Vazhuvoor style then as now remains the
same and adheres to the classical traditions. It has not moved to the
institutions. Because it is taught by certain families of Vazhuvoor, and
those who trained in Vazhuvoor tradition, continue to maintain the
purity of the same tradition and dance. However, it may help the general
public to gain some knowledge about the art. In institutions the art is
taught to a set syllabus, within a time frame which tends to emasculate
the art, and leads to a craze for obtaining a certificate.
Earlier the Sathir dances were trained by a particular clan, it was
not institutionalized. Any art, whether it is music or dance must be
learnt under one particular Guru. Under a Guru one imbibes the art,
whilst in an institution one learns the art. There is a world of
difference between imbibing the art, and learning the art. At present
learning dance has become more mechanical as compared to the past.
Even in Kathak, there are four main styles, Lucknow style, Rampur
style, Jaipur style, and Varansi style. But also in Kathak, there are
two main popular styles or schools. But the fundamental aspects are the
same. The Lucknow style and Jaipur style are the popular styles in
Kathak. So too in martial arts, there are different styles.
Vazhuvoor Ramiahpillai was a unique teacher in Vazhuvoor tradition in
the 20th century. He trained his students with dedication and instilled
into them the need to give of their best to Bharatha Natyam.Vazhuvoor
Ramiapillai was born into an Isai Vellalar family, the traditional
breeding ground of dancers and musicians; Ramiah Pillai was a dance
master cast in the traditional mould. He was born in the village
Vazhuvoor, a few miles from Mayapuram. He trained numerous cinema
artistes, and numerous cinema actors, who wanted to get training under
him because they wanted to learn appropriate emotional expression
through bhava, and rasas.But unfortunately, today in classical Bharatha
Natyam which has become so mechanical, and lacks the most important
essence of Bharatha Natyam such as bhava and rasas.
The temple at Vazhuvoor village is dedicated to lord Shiva, under the
name of Gnanasbeshan and to this day, the students of Vazhuvoor School ,
pay obeisance to the deity Gnanasabeshan in the form of Thodayamangalam,
a devotional song dedicated to the diety, at the beginning of each dance
recital.
Vazhuvoor Ramiah Pillai trained numerous dance teachers, and numerous
outstanding dancers of today. He also composed a number of kuravanjies,
and was the first one to introduced the snake dance, which was very much
popularized by Kamala Lakshmanan--. An outstanding student of him. He
used mainly Tamil compositions, and varnams by Papansasivam, Swathi
Thirunal maharaja and Mahakavi Subramania Bharathi. Vazhuvoor Ramiah
Pillai himself composed many sabthams keerthanams, padams, Varnams and
Thillanas in Tamil and Telegu languages.
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A Bharatha Natya dancer
from Vazhvoor school |
Lakshmi Visvanathan-- an exceptional writer on Bharatha Natyam says
''The nirtha aspect of Bharatha Natyam shone in vibrant vitality
throughout Ramiah Pillai's teaching career. He gave equal importance to
abinaya, but his style demanded a certain lilt which was at once dynamic
and graceful.
He was the first one to introduce stricking poses in Bharatha Natyam.
This sculpture quality became his hallmark and to this he added facial
movements to make his dancers look like elegant ballerinas.''.
It is this unique portrayal that lends charm to the Bharatha Natyam
presented by Vazhuvoor Ramiah Pillai's school and makes Vazhuvoor
tradition a unique one. Generally there is a popular belief that there
are four different styles in Baratha Natyam, among them Vazhuvoor style
gained the world wide reorganization which was Vazhuvoorar's lasting
contribution to this great art.
Ramiah Pillai moved to Chennai and took up residence at Mylapore, in
1938.It was a great turning point in the life of Ramiah Pillai and in
the general history of Baratha Natyam.
He became an outstanding choreographer and dance director. He founded
Vazhuvoorar Classical Bharatha Natya Art centre, at Mylapore, and
organized Vazhuvoorar art festival in Chennai during the December
season. In the closing years of his life he wrote a book 'Thevika Aadal
Kalai' on dance.
A style is a work of individual teachers but it has not changed the
basic aspect of dance or any arts. Bharatha Natyam remains Bharatha
Natyam, whatever the styles may be.
The writer is a pupil of Vazhuvoor Ramiah Pillai
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