Bellanwila Perahera, a unique cultural pageant

by Rupa Banduwardena

The Bellanwila Raja Maha Vihara stands out as the most historic among the many temples in the area. As the day dawns one would see the devotees streaming in for poojas whether it is a Poya Day or not. On Saturdays being Kemmura day and also a free day for many, it is packed with devotees of all ages. Everyone of them feels at home.

It attracts locals as well as tourists, specially the Buddhists abroad who return to their motherland on holiday hardly fail to visit the temple and receive the blessings. With the new era of peace which has dawned in the country pilgrims throng the temple in large numbers from distance areas.

There is a pilgrims' rest close to the temple, across the road for those pilgrims. Early morning is the best time to worship in the serene surroundings engage meditation and observe Pirith chanting. There are many regular worshippers who visit the temple as early as 4 o'clock to engage in religious activities.

There are still others deeply involved in organising various poojas, arranging offerings of Gilanpasa and morning Buddha Poojas. The venerated Bodhiya is bathed while reciting Gathas. The sanctity of the miraculous Punyabhoomy Bodhgaya is the most sanctified place where Sakyamuni Gautama Buddha attained Enlightenment, in history. He sat in meditation in search of Supreme Bliss and for the eternal truth and attained Buddhahood to liberate humanity.

As enshrined in the Mahaparinibbana Sutta, the Sri Maha Bodhi became the most venerated and sacred site of Buddhist worship. Historical records reveal that the Bellanwila Rajamaha Vihara which stands out for its exceptional miraculous powers is directly connected to the Sacred Bodhi at Bodhgaya.

History and its origin Bodhiwamsa is the earliest documented source for the history of the temple. The history of the temple dates back to the Anuradhapura period, during which Theri Sanghamitta brought with her a branch of the Sri Maha Bodhi under which the Buddha attained Buddhahood.

The Bodhiwamsa records 40 places where the Bo-saplings from the original Sri Maha Bodhi were planted. Bellanwila is said to be one such place. The temple is as Sacred as Bodhgaya where the Buddha, the Thathagatha attained enlightenment. Bodhiya with its outstretching branches as if it is bestowing compassion, loving kindness and blessings to its worshippers many of whom pray for relief for their grievances. The sick, the elderly and the disabled in particular seek redress.

They consider it to be a source of wonder and inspiration. It is believed that making vows and seeking the blessings of the Sacred Bo-Tree for the speedy recovery of the sick is very effective. The numerous flags tied round the Bodhiya, Apala duruweva!, Suwapathwewa! and Jayaweva! bear testimony to the faith of the devotees. This supports the belief of the existence of some supernatural power - the power of the Sakyamuni - the Enlightened one to safeguard humanity at large.

Traditional Perahera

Every year, the Perahera is conducted on a grand scale. The annual festival dates back to the era of Ven. Somaratana Thera (60 years ago) who was instrumental for the historic revival of the temple. Today, the Perahera is held under the patronage of the present Incumbent Ven. Prof. Bellanwila Wimalaratana Thera.

According to ancient customs and traditions, the colourful festival is celebrated, on a grand scale displaying the religious significance of the Sacred event. Elaborate repairs, colour washing and paintings are done giving a new look to the premises to mark the occasion.

A week-long Pirith Desana is held to invoke blessings on the devotees. August, therefore, is very significant and delightful for people in and around Bellanwila and the Greater Colombo area. Gorgeously decorated elephant tuskers, drummers, dancers, trumpeters and the devotees in white attire, carrying flags and lanterns play a significant role in this colourful cultural pageant. The Perahera which draws large crowds parades the streets in the neighbourhood.

Bellanwila Esala Maha Perahera
August 18 - Kap planting ceremony
Aug. 21 - Devadutha Perahera
Aug. 21 - Kumbal Perahera
Aug. 22-25 - Mal Perahera
Aug. 26 - Pavada Perahera
Aug. 27 - Ransivili Perahera
Aug. 28 - Randoli Maha Perahera
Aug. 29 - Water cutting ceremony and alms-giving.

According to tradition, the water-cutting ceremony is held at the Boralesgamuwa ferry. The festival concludes after the alms-giving is offered to the deities at the temple.