Bows and arrows come to town:
Let Goddess Ratnavalli help the victims!
by Padma EDIRISINGHE
In this second decade of the 21st century, the Sri Lankan newspapers
deviating from dullness report a tantalising tale. That is that a Veddha
or huntsman, denied access to see a warded patient in the capital of the
hill country shot the security officer with an arrow and injured him
seriously. That made an acquaintance ask me why I don't write a piece on
it.... As a compliment or degradation of my style of rambling, she said
that finally the piece may not contain anything about the main topic,
but all other inconsequential things, but nothing like trying, she said.
To encourage me more, she added that the hunters are the people mostly
in vogue today after that crime in the Kandy Hospital.
I
was about to say that I don't know much of them when I suddenly
remembered that I have written a whole book on them. Published? No. How
can I publish other people's books for it is only a translation. So I
did not write it but only put into a strange language what has been
written by somebody else, no less than an erudite university professor
on the subject.
Translation
Why didn't he or the assigned publishers get it published? I don't
know. Was the translation of inferior quality? Those were the pre Email
days Wonder of Wonders, now you sit and type a whole big book, press
some buttons here and there on the magic machine and all the gods in
heaven, the whole thing gets reborn in another distant place. The more
sophisticated may take the marvel in its stride, but I owning a bucolic
background, pause to wonder on the wonder of it every time I do it.
What about the Veddhas? I have already warned that this piece could
carry nothing about them. But that is unfair. I told my friend about the
translation and that nobody claiming it, it lies there in my mess of
books for about 3 years, after the publisher who on inquiry by me said
that the author is abroad and cannot be contacted. A phone number I
tried was as dead as the corpses that get appreciated after their
deaths. Surely, persisted my friend, there is nothing to prevent you,
using some material from it. Ethics is involved, I said, but equally
true was the fact that I just hated to take out all that load of
printouts and rake matter. But now that I have roused the reader's
interest or assume so, let me give a few facts I consider interesting
perhaps from my feminine perspective. Also these facts would not be so
commonplace as the parroted fact that they are the oldest inhabitants of
our island and have much more claim to our land than the lions who
arrived later. Now to one fact of note.
Religion
And that is about their religion. I lent an ear to a conversation in
the House by the Beira one day. It was about a program scheduled at
Bintenna.The objective was to convert the Veddhas to Buddhism.
"How are these hunters to live after they become Buddhists? They
can't observe the five precepts while violating them at the same time".
The actual issue was the "Panathipatha" precept. Non-Buddhist readers,
please consult the Buddhist scriptures. The opposing party argued that
many Buddhists do both these, I mean observing and violating,
simultaneously.
And another quipped that one must eat to live and then only can one
go on to other things. I listened with all humility. Now in that
translation I remember reading the objects of worship of the Veddhas. Of
course, all nature's phenomena were worshipped simply because no one
could understand their workings while influencing their lives day in and
day out. So, one has just to honour them. If you are reminded of a
parallel situation I am not responsible.
Into that hotch-potch of objects and personnel worshipped fall a
strange group. These are the outcast women from families of noble
lineage. In fact, the list begins with Kuveni, our first queen. Though
spurned by the king of the major race, she is taken on by the |Veddhas
as a goddess and even celebrations held in her honour. Is it due to the
fact that her two children, according to legend amalgamate with the
Veddha tribe or did they in their primordial goodness as against the
corruption of the other advanced party, feel sorry for the woman,
herself a daughter of a chieftain or local king and chased away to make
way for a female of aristocratic lineage and bushels of wealth?
(Ingratitude just at the start). Who acts nobler?
Piece
Then I remember this piece (the ream of translated papers still not
pulled out) due to its sing-song nature. It is sung at a celebration of
Ratnavalli, obviously another outcast from a royal family.
"Parakumba rajuge doo, Ratnavalliye" is the chorus line, meaning, a
beseeching to Ratnavalli, daughter of Parakramabahu. Now we have had so
many Parakramabahus in our monarchy line that it is difficult to
decipher which Parakramabahu fathered the royal lass who had disgraced
herself in some way. But the huntsmen had taken her on. Her father could
be the one who was he only one of our kings to create an empire by
annexing a part of a foreign country or the one who penned a great
poetic work as Kavisilumina or the one who vanquished the independent
power in the North and established Sinhala Buddhist hegemony. But the
daughter had gone amiss. Perhaps she, like Kuveni, fled to the real
heirs to the Land of Lanka.
Now to the arrows, one of which was wielded in the Kandy Hospital
probably in broad daylight. In this 21st century. Bows (Dunu) included
in the list of WMD?
Probably not. Is there a list of WMD germane to Sri Lanka? If there
is, better include the Dunu Eethala in the list before another security
officer or a man doing his duty join the dead. These are the days of
spring, Arab spring included. Spring or Vasanthaya, springs in the most
unexpected palaces led by the most unexpected segments of humans. On the
streets, by the village wells, in the medley of shanties. Women seems
more aggressive than the men while only people like me roost in houses
and watch the dare devilry on mini screens. Some say all this deadly
jugglery is because we are in Kaliyugaya or its end. I am not sure
which.... Others take refuge in the Maya calendar.
Whatever it is, the cry can arise and there will be many sympathisers
as that White lady who had initiated a campaign in Europe that Lanka
should be returned to its Adivaseens whose homeland it is . Till that is
settled the Adivaseens should be at least given the freedom to go about
in their tribal dress or undress. But wait, till one of them gets a
chance for a face to face meeting with the highest officers in the land
who for courtesy's sake condescend to admire the kit worn and armaments
carried and then the hunter takes a swap with his arrow incited by the
Diaspora group. Then we have only Goddess Ratnavalli to turn to, as all
hell breaks loose again in the Island of Serendipity. |