Book review:
Theory and practice of secular Buddhism
Reviewed by Padma EDIRISINGHE
One may opine that giant personnel and institutions like the Buddha
and Buddhism need no media help for propagation. But the fact that the
Buddha himself in the initial stages sent 60 Bhikkhus in all directions
to propagate the Dhamma He preached should not be overlooked.
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Laukika Bududhahama
(Siddantha Saha Bhavithaya)
Authors: Prof Chandra Wickremagamage and
Dr H.A.P. Abeywardena
Published by Tharanji, Maharagama |
The Thathagatha himself, according to Buddhist legend, foresaw the
extinguishing of the faith in a certain segment of time, say 5,000 years
of which more than 2,500 years have already passed.
Ebbing
Hence its ebbing at certain phases is nothing to be marvelled at. The
author himself was humble enough not to exclude his own institution from
the Law of Impermanency that was the cornerstone of the Dhamma.
We talk of Buddhism betrayed , Buddhism threatened and now we are in
this second condition when with increasing materialism and extravagant
consumerism, the religion is almost going “out of fashion” among some
veering towards tinsel saviours.
Even in this nucleus–country of Theravada Buddhism almost all facets
of life seem to be directed to a particular way of life that crudely put
hinges on “The Kapalla Beepalla jolly karapalla.
Heta marunath hithata sapai (Eat, drink and make yourself merry.
Living so even death tomorrow is welcome”).
This popularises certain faiths which though the initial author never
advocated (no aspiring saviour of man would ever do so) have now got
designed by subsequent followers to execute such a line of thinking in
keeping with their uninhibited life-styles. So, it is but natural that
those who wish to attack Buddhism tend to picture it as a gloomy and
pessimistic religion (once opined so by the pillar of the Papacy) that
concentrates only on Death and After Life while overlooking this life.
Crying need
So, the book written by two well–known academics with wide experience
in many fields does come out at a time when “advertising” on how the
Buddha never limited himself to the after world but gave enough
instructions to make one’s present lay life successful is almost
fulfilling a crying need. In fact the book is a composite of essays
written by a galaxy of well–known Buddhist scholars on this aspect.
It is a weakness of the compilers that the titles of the 20 topics do
not immediately imply this purpose but are a rendition of seemingly
oft-handled common topics as The Buddha, evolution of the universe
,Buddhist education in the island, ethics of Buddhism and counselling in
Buddhism etc.
Had the topics been more explicit as Buddhist thinking on Human
Rights (Ch. 6), The economic philosophy of Buddhism (Ch. 9), Hints on
practical Management as reflected in Buddhist philosophy (Ch. 13), The
psychological approach to Moral living and Buddhist thinking that
nurtures public administration (Ch. 20), the book would have generated
more enthusiasm. In these days of time pressure the index is very
important. And many sieve the contents via the index.
Mature minds
But one must not throw away the baby with the bath. Though the very
topic does not provide a fitting key to the contents encased are the
product of very mature minds who are all intent on illustrating how
Buddhism could answer the complex and ever –proliferating needs of the
present society.
Reading them it is almost as though the Great One foresaw the
calamitous situations in our world at the eve of the 20th Century and
the dawn of the 21st Century and advocated remedies.
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