Number One: Caleb J. Ross and Pablo D'Stair:
Three dialogues on literature
By Pablo D'Stair
[Part 3]
This dialogue is presented over the next four weeks in a style of
"progressive fragments." The exact order of inquiry and response as
presented is not the order of inquiry and response as it happened
between the two dialogue partners. Therefore, 'Statements' and
'Responses' from one week may not be directly addressed by both parties
until subsequent weeks. It is the hope of both parties that the spaces
between these responses allow readers the time and opportunity to more
fully and experientially engage with the propositions, for themselves,
rather than looking at the dialogue as a closed circuit.
Caleb JRoss:Isn't anything that is more difficult more inherently
deserving of something? Even accomplishments that don't seem to result
in success as traditionally defined (money and power, are deserving, at
least, of respect. I think someone who navigates the various gatekeepers
of legacy publishing should be respected for that act. This doesn't
speak to the quality of the final product-and it shouldn't, to address
your ending question-but does to the author's
tenacity/determination/perseverance, whatever.
Marathons
Let's take an example out of the publishing industry for a moment,
something that neither of us likely have any attachment to. Marathons.
The top ten finishers in the Boston Marathon, who each receive trophies
(though, I don't know if they actually do receive trophies) are
inherently more deserving of something than the last ten finishers who
decide to make or buy their own trophies.
The last place finishers could have been just as athletic, just as
healthy, could have been vetted by doctors as having had just as good a
chance, maybe even a better chance, but they didn't win. Why? The
publishing parallel would be that the 10 winners simply kept at it
longer.
Maybe they had connections (re: industry contacts) that gave them the
edge on how to pace their run. Maybe they ran better because the crowd
was cheering for their particular style of running (re: the book is of a
more popular/sell-able genre).
It stands that the 10 winners did something that those "in the know"
understand as incredibly difficult. They deserve to be respected for
that, at least.
Again, the quality of their stride, you can't sell that. Only us
nerdy authors/runners care about the stride.
I feel like I'm drowning in this metaphor.
Metaphors
Pablo D'Stair:Haha, metaphors are oh so easy to drown in-but really I
can pick up from this nicely, we can further chart the gulf between your
position and mine, I think.
But, before jumping into my play on your metaphor, I should just be
blunt-No, I do not think navigating the industry, in itself, is
deserving of any bit of respect, none at all. Like anything, it's
something someone may or may not want to do and the amount of time they
want to spend at it is wholly irrelevant-just as I do not respect a
piece of writing, itself, more because the author decided to spend 1000
hours on it compared to someone else's 100.
Who cares? Success and navigating and accepting industry is, I feel,
irrelevant and this irrelevance will be shown by time, once new models
come in and the current industry set up is long forgotten (as previous
set ups from days gone by are long forgotten).
The thing about your marathon metaphor, which is apt to describe a
contemporary mindset I see a lot of, is that it sets the parameters too
particularly-it neglects the runner who trains and runs the "distance of
a Marathon" but never signs up for the Boston Marathon, or any Marathon
in which prizes are awarded, and who runs the distance as quickly, as
well, as often the only difference between this runner and one of the 10
who received a trophy is that the latter had a desire for a trophy. That
is the whole difference.
Navigation
And this is why I don't respect industry navigation, at all, as I
don't respect anything wholly prize, money, accolade driven. To respect
some, even generally, for a theoretical construct is a bit absurd to me.
And, let me not neglect to mention that my position is that the
"difficulty" in attaining a career or success as a writer is kind of a
blemish, as is the same thing in all art. And the mindset that art
deserves respect, measured in such terms, and that any artiste could be
satisfied accepting prestige for simply doing what they want to do (or
worse, just doing what some third party force dictates) is a kind of
arrogance that I dislike.
If someone is full of swagger just based on thinking what they write
is wonderful or whatever, that I like, but if someone is full of swagger
because, yes, they think what they wrote is beautiful but then add to
their swagger by pointing out that 10 million other people think it
too...that's perverse.
Epictetus said something about that: "Be not elated at an excellence
which is not your own. If the horse in his pride were to say, 'I am
handsome', we could bear with it. But when you say with pride, 'I have a
handsome horse', know that the good horse is the ground of your pride.
You ask then what you can call your own.
The answer is-the way you deal with your impressions. Therefore when
you deal with your impressions in accord with nature, then you may be
proud indeed, for your pride will be in a good which is your own."
Rift
CJR:Good points, all, and I can accept them. It seems the primary
rift between how we perceive art (as we are discussing it here) lies
with the importance of context. I say that context defines a thing as
much, or more, than the thing itself. You seem to say that context is
(perhaps only ideally) irrelevant and that the thing should stand on its
own.
So, the accolades of ten million other people, to me, contribute to
the definition of a work. Not in a unanimously positive or negative way,
just that it contributes in some important way. From your perspective,
it would be best to be deaf to the accolades, absorb the work on its
own. Is this accurate?
It seems almost like a sensory deprivation experiment; if you can
shut off enough stimuli from the brain (the book) the brain (book)
begins to become its own source of stimulus. But for me, sensory
deprivation is scary. How could reading a book in, say, an airport not
offer a vastly different experience and in turn, a different perception
of the work, than reading a book outside in the middle of a snowstorm?
Same book, same text, same language, very different context.
Lifestyle
CJR:If you think of being an author as a job (as many writers
ultimately want it to be), participating in a lifestyle is just part of
the job description. Rather than Must be proficient in Excel, Must be
willing to travel, knowledge of SQL databases a plus, the author job
description goes Must be up on industry trends, Must be willing to
travel, knowledge of peer projects and releases a plus.
There could be a prejudice there with self-publishing, but I think if
anything it doesn't come from the inherent title of Self-Published
Author. Instead, it's a matter of resources. The guy with the SQL
database job, hired at Company Y to fulfill the job description would
definitely not get support from Company Y if he were to branch off and
start his own company. There's no reason for Company Y to support him
any more than acknowledging him enough to keep the overall industry
healthy.
PD:I cannot argue with things broken down like that. But, I am
dreadfully curious as to whether or not this is an actual impression you
have of writers, or if this is just a rhetorical. Because reducing (to
my way of thinking) a writer to a job, a publisher to an employer is
kind a depressing thought.
Success
Not to dwell on that, though (my position is all too well established
in other remarks) I wonder if there isn't something to our earlier
question of success in this. Similar to our marathon runner having only
a dubious, conditional "deservingness" of a prize, surely there are
individuals who write who simply, for no lack of passion, would be
unable to fulfil a conditional job such as you suggest, who would be
"unavailable for travel" so to speak, who would not have the ability
(again, not for lack of passion or desire) to fulfil ancillary tasks
like attending readings, giving speeches, "touring" in general.
And certainly we should not think that a writer uninterested in
interviewing to promote a work is not passionate, to an intense degree,
about not only their own work but literature in general.
Of course I see why a publisher would not publish them (from a
perfectly wonderful business view of things) but doesn't this reinforce
that it is not the "best, most talented" etcetc writers who get the
contracts, and so further bring into question the respect given to folks
who attain "success" in such measure?
I mean, if an author had five children to raise, say, and so could
not invest time to tour and brand themselves surely someone who does
have time to do such things and through doing them attains a higher
degree of success and exposure is not particularly deserving of more
respect for doing so?
Would that not be the equivalent of saying someone who goes to
university and gets, say, a PhD is inherently more deserving of respect
than someone who does not participate in the university system but whose
interests and personal pursuits run parallel to the subject in which the
PhD was attained? That is, if two people are speaking on a subject, one
with PhD one without, surely we don't just say the one with the PhD, for
reason of having a PhD, is deserving of more attention and respect-or
even of more success in a pursuit, do we?
Quality
CJR:Again, though, I don't necessarily respect the quality of the
work that comes from a legacy publisher. Rather, I respect the implied
journey. And once the author is there, my respect diminishes. One book
or fifteen books, that's less relevant to me than having initially
pushed beyond the gate.
The job comparison, sure it may seem depressing, unless you are lucky
enough to like your job. Personally, I like keeping up on trends and
knowing about my contemporaries. I'm a data nerd at heart. Or, maybe
this enjoyment comes from my respect for context as I spoke about
earlier.
Regarding the PhD topic, in a way, yes, I think the person with the
PhD is inherently deserving of a bit more respect. (full disclosure: I
do not have a PhD; not even an MFA). Having a PhD implies a level of
dedication that cannot be implied otherwise. There is a willingness to
participate in, and more importantly, contribute to a community.
The PhD and the Sans-PhD could be equally intelligent, but how many
more opportunities (to teach travel) will the PhD have? Many, I would
think. I respect someone who wants to share knowledge (however it is
attained), who feels that the contributions of contemporaries are a
valid context to help inform his own work; having a PhD proves this.
Sure, the Sans-PhD may have the same embrace, but how would other people
know? Two people at a party: One, you know has a PhD. The other, you
don't. You want to learn something, anything. Would you not first
approach the PhD? You may regret it, but that initial instinct to
gravitate to the certified intellectual means something, even if only
something small.
Morality
CJR:I don't necessarily start with my own morality, though the
morality I do start from is likely influenced, even if only
subconsciously, by my own. I normally start with a generalised notion of
morality and explore what it is that makes it generalised. The story I
referenced above, The Lipidopterist, starts with a guy collecting human
lips. Obviously there is something morally...worrisome and potentially
criminal about that. What does this say about myself?
That answer probably lies in the answer to the above questions: how
much am I connected to my own belongings; how important are things if
other people don't find them important; would I ever hate anyone so much
that I'd destroy something they loved, even if that thing had no
intrinsic value?
I'm sure the philosophers of old and the psychologists of today are
correct. Of course, their doctrine also alludes, the unknowability of
ones own morality. So, I suppose we'll all just have to assume that I
collect human lips and murder babies. Oops.
Experience
PD:Now, do you ask yourself those questions, directly, or...explore
what you personally feel about those questions? Or do you riff on them
more in the abstract? This is more what I meant to get at.
Of course I don't mean the subject matter directly alludes to
personal experience in any literal way-if I write a murderer being
threatened with exposure (as I have) the murder aspect is fanciful.
Maybe even the direct threat of exposure is fanciful, but the
headspace, the rationale I write is always just a costumed version of
actual transgressions and shames of my own, so much that when I have a
character "do something" I feel it as close to possible (the fiction
taken as read) mirrors either what I have done or what I would do and
certainly explores my own personal assumed responses.
That is, when you ask if you would "ever hate someone so much as to
destroy something they loved," and say you thought "no, I would not" do
you write the story in accordance with that answer or do you, for
whatever reason (it's more interesting) write not in accordance with
that, just exploring something you don't feel touches on your personal
bent?
CJR:Both. Generally, I would explore my own personal assumed
responses, but it depends on how interested I am by the protagonist by
that point in the story.
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