Survey on cultural landscape
Reviewed by Chamath Divitotawela
The Cultural Scene Thus Far-2, a collection of critical essays by
Indeewara Thilakarathne, fulfils a vital area in the contemporary
literary criticism in Sri Lanka. The author does not only codify the
important developments in the spheres of arts and culture in Sri Lanka
but also offers his critical views on them.
His views are not mere expressions of his ideas but conclusions
supported by facts that validate his views. One of the significant
aspects of his essays is that their scope is not confined to Sri Lankan
literature and arts. Perhaps, the most important essays come towards the
end of the book. The essays extensively deal with Edward Said's ground
breaking work Orientalism.
Reading the essays, it is obvious that the author has done an
in-depth study on each subject, thereby generating a wealth of
information and insights into the subject. For instance, the series of
essays on Edward Said's path breaking thesis Orientalism, deal
extensively with the profound influence that Orientalism has on vital
spheres of Foreign Policy and Area studies and myths of Orientalism as
exposed by Said.
The focus of the The Cultural Scene thus far-02 is on modern literary
trends such as postcolonialism, poststructuralism and diasporic novel
and how these literary trends influence contemporary Sri Lankan
literature in Sinhalese and English. The author, in no uncertain terms,
points out the instances where modern literary trends have been grossly
misinterpreted and gone to the extent of abusing them with the intention
of promoting substandard literary productions.
Personalities
An important segment of the essays in the book is dedicated to
feature and analyse prominent personalities in the realm of culture.
Some of the personalities featured in the book are unsung heroes who
have made a lasting contribution to literature, scholarship, cultural
studies and cinema.
For instance, in the essay titled 'Prof. Sivathamby and Tamil
literary culture', the author states his lasting contribution to Tamil
scholarship as; "Prof. Sivathamby's trailblazing academic career was a
peerless one and his advice on matters of paramount importance in the
field of Tamil language and literature was highly sought after by
diverse members of the academia from diverse parts of the globe. It is
not an exaggeration that no reputed international monograph on Tamil
literature has been out without a quote from Prof. Sivathamby or without
ever acknowledging his singular contribution to Tamil scholarship."
The essay on Prof. Anuradha Seneviratne and his singular contribution
to cultural studies and anthropology yields a wealth of information and
insights into the contribution made by Prof. Anuradha Seneviratne.
Cultural studies
In analysing Prof. Seneviratne's contribution in the field of
Cultural Studies, the author states, "It is at this stage that Prof.
Anuradha Seneviratne's singular contribution becomes an important source
for both researches in the field of cultural studies and readers
interested in studying deeply Sri Lankan culture and arts.
Prof. Anuradha Seneviratne's research focus was primarily on the
mediaeval period. Being an outstanding scholar in the field, Prof.
Anuradha Seneviratne wrote over 70 books on Sinhalese culture both in
Sinhalese and English. His corpus of works , most of which are standard
references on Sri Lankan culture at universities around the world, is
made up of such pioneering and insightful works as Golden rock temple
Dambulla(1983), Kandy(1985), The Springs of Sinhala civilisation(1993),
Ancient Anuradhapura(1994), Pollonnaruwa (1998), Sunset at the valley
Kothmale 2001).
He served as a senior professor in the Department of Sinhala,
University of Peradeniya. At the university of Colombo, he was the
Director of the Institute of Aesthetic Studies. Among his most popular
books were those published by the Archaeological Survey Department and
the Central Cultural Fund on various Archaeological monuments and sites
in Sri Lanka. "
Postcolonial literature
The series of essays on postcolonial literature is an area which has
not been sufficiently explored in Sri Lankan literary scene.
Postcolonial literary theory is one of the important and pertinent
perspectives that contemporary Sri Lankan literati can take up and deal
with in their literary productions.
The essays shed light on the profound impact that colonialism had in
shaping the destinies of the postcolonial state and their allied
socio-economic and cultural issues.
In the essay titled "'History' as a theme in postcolonial
literature", the author points out that political independence has not
completely liberated postcolonial state from the cultural imperialism;
"The literature in the immediate aftermath of anti-colonial struggles
depicts, among other things, problems of colonialism.
The authors of imaginative literature thematised problems of
colonialism and captured the socio-cultural impact of colonialism in
native, non-Western societies.
An important area that these writers were interested in was the ways
in which native societies reacted to the Western cultural presence.
Therefore, the postcolonial novels, particularly, of the 1950s were case
studies of cultural nationalism, native identity and anti-colonial
resistance.
Their predominant concern was about history and many authors were of
the view that native cultures should have a better understanding of
history and the history of colonialism. For instance, the focus of the
anti-colonial struggle in Africa moved rapidly from political dimension
to a cultural one. Therefore, the first phase of anti-colonial writings
is of the cultural nationalist variety and embodied movements such as
Negritude, African personality and African Aesthetic. Those struggles
were not only to free their nations from European political domination
but also from European cultural imperialism. "
Novel theme
Diasporic writing is a novel theme which has been extensively dealt
with in the book. The essays dealing with diasporic literature yield
insights in the genre of diasporic writing and the predominant issues
such as identity and loss of inheritance and split allegiance between
one's adopted country and the 'homeland' left behind particularly by the
first generation of immigrants.
One of the significant aspects of the book is the wide scope that the
author surveys in his continuous research into the changing facets of
contemporary literature, literary theory and their myriad applications
in contemporary novel. The series of essays dealing with literary
cultures are of significance given their profound impact not only on
formation of literary languages but also in shaping the destinies and
literary cultures in the postcoloniality.
The author offers refreshing views on diasporic novel, postcolonial
literature and socio-cultural importance and relevance of the work of
Rabindranath Tagore particularly in a changing milieu.
I hope that The Cultural Scene thus far-02 would offer Sri Lankan
readers an informative read.
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