Celebrating Christmas in the Year of Faith
by Rev. Fr. Leopold Ratnasekara
Christmas 2012 is special, for we are celebrating the Birth of Jesus
Christ the Saviour during the ‘Year of Faith’ declared by Pope Benedict
XVI. Christmas in its core is nothing but the Incarnation which is a
mystery of faith par excellence!
St. John the beloved apostle announces this perennial and popular
Christian festival commemorating the wonderful Mystery of the
Incarnation and held worldwide at the year’s end, in the Prologue of his
Gospel with the words: “And the Word became Flesh and lived among us and
we have seen his glory, the glory as of a father’s only son, full of
grace and truth ….from his fullness we have all received grace upon
grace” (John 1:14-16).
It is part and parcel of a beautiful hymn about Christ embedded in
very early Christian Liturgy proclaiming a radical mystery of Faith.
Much earlier in the written collection of the New Testament writings, we
find St. Paul mentioning the dawn of the fullness of time of Grace and
divine intervention in history when he writes in one of his major
letters: “But, when the fullness of time had come, God sent his Son,
born of a woman, born under the law, to redeem those who were under the
law, so that we might receive adoption as children” (Galatians 4:4-5).
And so, divinity had assumed humanity and taken on its dignity, making
itself similar to us in all things, except sin.
Creed at Mass
It is true that today the idolatrous tide of commercialism viciously
continues to violate the profound mystery of the Incarnation of the Son
of God, a truth of faith that we confess every Sunday when we recite
together the Creed at Mass. It has gone so pitiable, that even many
believers have lost touch with the august nature of this Christian
truth. However, from those of devout heart and serene mind, the depths
of the mystery can never be snatched away.
In fact, we know that it is a divine intervention that elevates and
gives an unparalleled dignity to our sinful human nature. We have thus
become partakers of the divine nature as St. Peter teaches in his letter
(2 Peter 1:4). St. John paraphrases it more poignantly when he writes:
“We declare to you what was from the beginning, what we have heard, what
we have seen with our eyes, what we have looked at and touched with our
hands, concerning the word of life – this life was revealed, and we have
seen it and testify to it (1 John 1:1-2). No wonder therefore, that it
is an event that cascades with joy and jubilant exultation.
‘Magnificat’
Mary, the Mother of Jesus herself gave vent to her exuberant feelings
when she sang on her visit to cousin Elizabeth for the first time her
“Magnificat” – my soul glorifies the Lord for he has done great things
for me and Holy is his name.
Simeon, the seer of Jerusalem temple in anxious expectation of the
Messiah to be revealed, took the child of Nazareth in his hands and with
a spirit that burst forth in thanksgiving exclaimed: “Now you can
dismiss your servant, O Lord, for my eyes have seen Your salvation.” It
was grace palpable in his very hands and eyes glowing in contemplation
of the Word made flesh! And hear a mother’s cry: “Blessed is the womb
that bore you and the breast that suckled you!” that is found in three
out of the four Gospels.
Two curious disciples of John the Baptist struck by the imposing
personality of Jesus who had descended into the waters of the Jordan to
be baptised, followed him at his beckoning and stayed with him that
night that provided them with their first long encounter with the Lord.
John the Baptist himself beheld the Son of God and did he not exclaim:
“Behold the Lamb of God, who takes away the sins of the world.” He was
stunned to see the Spirit descend upon him, as he came out of the water
after the baptism.
This is the real story of Christmas, the unique birth of the one who
means so much to us, indeed our all. It is a far cry, then, from the
celluloid Christmas and its external pomp, glow and glitter that
continue to swindle the worldlings’ imagination. Ask a simple devotee
who makes it to the humble crib of wattle and hay. Watch him kiss with
profound emotion and great devotion the statue of the little babe placed
in the manger, and you will realise what Christmas really is.
Paradoxical experience
Rudolf Otto (1869-1937) an eminent Lutheran theologian and student of
religious anthropology in his work “The idea of the Holy,” now
considered a classic, said, that the sense of the “Sacred” or the “Holy”
is both fearful to behold and fascinatingly attractive at the same time.
It is a paradoxical experience. Moses realised it at Mount Sinai at the
Burning Bush and so does Joshua his successor, when about to step into
Jericho, the border area of the Promised Land.
Mystics such as Saints Francis of Assisi, Teresa of Avila and John of
the Cross have attested to this same experience. So did the three Kings
who ventured from the East in search of the Messiah, the King of the
Jews. They went down in spontaneous adoration at the manger and offered
gifts of gold, frankincense and myrrh.
We are told an umpteen number of times, that the Mother of Jesus
could not comprehend certain events connected with her Son’s life, but
prayerfully pondered them over in her heart, the contemplative soul she
was.
The reply that Jesus gave as a 12 year old, when lost at the temple,
and the scene of the miracle of Cana were some of those revelations that
were granted to her.
The wonderful thing is that the Mother of Jesus lived through that
entire span from the night of Bethlehem to the dark hours of Calvary
with this mystery kept in the innermost recesses of her mind and heart!
Let us ponder
As we celebrate Christmas during this ‘Year of Faith’, we can ponder
over its particular relevance and its challenges that confront us. It is
a night that starred our hope of peace and salvation. Its reference will
be more manifest, as Luke the Evangelist records the scene of Jesus
walking into his own family-synagogue of Nazareth on a Sabbath day to
take up the scroll of Isaiah and declare that the prophecy about glad
tidings heralded to the poor as well as sight bestowed to the blind,
release to the captives and the Grand Year of Divine Blessings is about
to be fulfilled in him.
It was worth getting amazed in wonder and feasting one’s eyes upon
the son of Mary and Joseph, for indeed the Messiah had appeared in the
synagogue (Luke 4:18-19).
Bartimaeus, the blind man at the gates of Jericho received his sight,
gazed on Him and saw the face of God (Mark 10:46-52). Virtue went out of
Him to heal the woman who had an issue of blood for 18 long years when
she reached out to touch the hem of his garment (Luke 8:43-48).
St. Paul on his journey to Damascus, intent on persecuting the
believers, heard Him as he fell off his horse and was struck blind. It
marked the beginning of his conversion! (Acts 9:1-10).
Today, in the helpless babe wrapped in swaddling clothes and lying in
a manger in the backyard of the inn in Bethlehem, we all stand in wonder
as the Word of God become Flesh. The tiny infant is God in miniature.
The angelic chorus bursts forth from the stillness of the sky in
praise of God with the song announcing peace on earth to all people of
goodwill. The shepherds are summoned to the crib to which they hasten to
feast their eyes on the Messiah who is born.
The Wise Men journey from the Far-East with gifts, guided by a
strange star that lights up their path to Bethlehem like the white cloud
by day and the pillar of fire by night that led the wandering people of
Israel across the waters of the Red Sea and the wilderness of unknown
territories to the promised land of Canaan. God walked with them (Exodus
13:21-22).
Christmas this year
The city of Bethlehem buzzing with massive crowds pouring in for the
census decreed by Emperor Augustus Caesar completely missed out on this
wonderful event that came to pass at her gates that exceptional night of
light.
But Mary who already got the news at the moment when the Angel
Gabriel came to her as well as Joseph her husband, the just man who knew
the secret of his wife’s motherhood, together with the humble shepherds
who watched their flocks, the marginalised of society and the wise men
who could read the star and its guidance - these did behold the mystery
of the first Silent and Holy Christmas Night.
Who will see the real Christmas and its Babe with the light of Faith
this time too? Not those who wallow in its wild and worldly celebration,
but the meek and humble of heart: They who will reach the cribs of hay
and wattle that bevy all the nooks and corners of our world!
This year’s Christmas festival brings us all the opportunity and
grace of celebrating our Christian Faith in the Mystery of Incarnation -
God became man for us and for our salvation. It is a veritable jewel in
the crown of the ‘Year of Faith’. What greater joy can we celebrate and
share with the rest of mankind!
The ‘Year of Faith’ will beckon us to read the deeper meaning of
Christmas wherein we see human dignity exalted to its zenith and the
solidarity of mankind brought to sharp focus.
Christianity embraces humanity and its civilisation. Its sole message
is the pledge of life in its plenitude to all who are of goodwill. The
‘Year of faith’ empowers us to see that this dream comes true. Christmas
thus transforms the ‘Year of faith’ in praise of the dignity of man. |