Nikini Full Moon Poya Day :
Strive to lead a virtuous life
By Lionel Wijesiri
“Thereupon the
Blessed One addressed the devotees of Pataligama thus: “Five blessings,
householders, accrue to the virtuous man through his practice of virtue:
great increase of wealth through his diligence; a favourable reputation;
a confident deportment, without timidity, in every society, be it that
of nobles, Brahmans, householders, or ascetics; a serene death; and, at
the breaking up of the body after death, rebirth in a happy state, in a
heavenly world.”
- Maha-Parinibbana Sutta
What really is “virtue”? In essence, virtue is moral excellence. A
virtue is a positive trait or quality deemed to be morally good and thus
is valued as a foundation of principle and good moral being. Personal
virtues are characteristics valued as promoting collective and
individual greatness.
The Buddhist lifestyle may be described as the daily living in
virtue, simplicity, peace, gratitude, wisdom and compassion. However, we
do not just decide one day to live in this special way, it is the
natural result of a process of devotion, practice and then more
practice. That is to say, effort and dedication to our practice is the
only way to live an authentic virtuous Buddhist lifestyle.
The entire Buddha Dhamma rests on three foundations, Sila (purity of
conduct) Samadhi (Tranquillity) and Panna (Insightful wisdom). These are
cyclically related and rises spirally upwards towards a perfect goal.
Silais at the base of the Buddha Dhamma edifice, and is constituted at
its elementary level of Five Precepts (Pancha Sila).
The essence of the Pancha Sila is the firm commitment to the exercise
of boundless compassion (Metta) to all beings from the lowliest to the
highest. These take the form of the five assertions.
· Abstaining from taking life: I am mindful that all beings, large or
small, intelligent or dull, wish to enjoy the precious life they have
obtained and to avoid suffering. Therefore, I resolve to avoid taking
the life of sentient beings and to compassionately share the world with
them.
· Refraining from stealing: I am mindful that I should not take
property that belongs to others, but I am also mindful not to exploit
others in material, economic, and anti-social ways. The opposite of
stealing is giving, so I see that sharing what i have is compassionate
as well as liberating.
· Avoiding sexual misconduct: I am mindful that my body should be
used to further happiness instead of creating suffering caused by sexual
misconduct. I understand that intimate sexual relations belong in the
context of love and a devoted long-term commitment, and I honor that
commitment of everyone.
· Being truthful: I am mindful that lies and distortions can cause
suffering to others as well as to myself. I will speak truthfully, and
refrain from speech that can cause division or break in the family or
community. In order to bring joy, hope and happiness to others, I will
cultivate loving speech and deep listening.
· Avoid intoxicating substances: I am mindful that what I put in my
body has consequences and that alcohol or drugs can impair my judgment
to the extent that I violate the other vows given. Because being sober
keeps my mind clear, and helps to protect the other four guidelines, I
observe this assertion mindfully.
Foundation for moral life
The five Precepts are cohesive and bound together, to ensure a good
wording enabling us to humanise our emotions and passions, helping us to
rise above the animal level, to help us to constitute a stable and free
society devoid of fear, falsehood, hostility, and so on, to develop on
intense concern for the well-being of others and to thin down our ego
concept, which often tends to isolate and individualise us to seek our
own personal ends.
The Five Precepts to virtuous living together provide a foundation
for living mindfully - always being aware of what we are doing,
thinking, and saying, so that any harm we do will be minimal. These five
Precepts help us maintain a clear mind and nurture a loving and caring
heart. As we observe them in daily life, they become the keys to
happiness for ourselves, our families, and for society.
The Five Precepts to virtuous living can be followed by almost anyone
to great benefit. Observing them can help purify our thoughts, speech
and actions, and stabilise our minds, which is very conducive to
mindfulness practice. When our minds are clear and aware, observing the
guidelines becomes easier. We contribute mutually to each other.
Modern life
Living a virtuous life, a life of high moral and ethical standards,
seems to be a rarity in today’s fast paced, and often disconnected
world. More often than not, we tend to commend people on their
conquests, rather than on their morals and ethics. In many ways virtue
goes against the flow of modern life, because it requires one to focus
on the means, rather than just on the ends. Virtue requires one to take
into account the feelings and needs of others, rather than focus solely
on one’s own desires. Virtue also requires one to keep their word, and
live in a manner that garners and deserves the trust of others.
Virtue is an essential element for anyone on the spiritual path,
because it embodies the concepts of unconditional love and charity that
all religions teach.
Virtue is also essential for anyone wanting to live a happy and
fulfilled life, because one who lives a virtuous life will enjoy less
internal conflict, and garner closer and more meaningful relationships
with family members, friends, co-workers, and even strangers.
To practise virtue, we must first learn to control our minds, because
the mind is the root of all thoughts and actions. While it would be nice
to simply say that we only need to suppress wicked thoughts, it can be
more complicated than that. In order to cultivate virtue, we must
undertake a good bit of introspection, and when wicked thoughts come to
the surface, we must be able to discover and deal with the root cause of
those thoughts.
At times it is also helpful to simply reflect on a situation before
acting, so that we can undertake the most virtuous action possible.
Values
Our society assumes that values are the key to morality. Values-based
moral education programs exemplify the modern conviction that morality
is nothing other than the art of making good choices, which are guided
entirely by one’s values. One could critique this approach to morality
on philosophic grounds, but Buddhist view is simple and to the point.
The bottom line is that values do not make us moral.
For example, I can value flying, spend countless hours as a
passenger, and be the most avid aviation fan around, but that does not
enable me to fly a plane. In order to fly, I must have the skills of a
pilot. If our moral life is to get off the ground, we must acquire the
skills necessary to fly.
Most of us want to be good citizens, but if this wanting is not
supplemented by the virtues - the skills for successful moral living -
then a successful life will be unlikely. To guide the ship of our
virtuous life to port we must be men and women who are seasoned in the
virtues, and so possess the habits that will enable us to live the
values we profess. |