The marvel of the universal truth
by Rupa Banduwardena
The Buddha worked for the happiness and emancipation of humanity. The
universal truth he preached was the most meaningful message to the
mankind. He wandered all over and after self-mortification, seated under
the Asatu tree at Buddha Gaya he attained Enlightenment on the Vesak
full moon Poya day and became the Buddha.
Having found the solution to his burning problem the riddle of life,
the Buddha went back to his former colleagues. Seeing Him coming towards
them, the five ascetics Kondangna, Vappa, Baddiya, Assaji and Mahanama
were determined not to take notice of Him. But as the Buddha headed
towards them, their pride vanished and they stood upright and listened
to Him.
The greatest truth
The greatest truth in human history - the four noble truths and the
noble eightfold Path he had realised through his own exertion was
explained to them. Thus he delivered his first sermon: “Dhamma
Chakkapavattana Sutta” to the five ascetics in the Deer Park at
Isipatana, Benares and set in motion the wheel of the Dhamma. Numerous
Devas and Brahmas had gathered to listen to His first sermon. Ven.
Kondagna became the first disciple of the Buddha.
The others too became Arahats when the Buddha delivered to all of
them the second sermon Anantalakkhana Sutta. The priceless Dhamma was
brought into focus. The gift of Dhamma excels all other gifts Sabbha
Danam Dhamma Danam Jinathi, said the Buddha. Now the last of the noble
triple gem - the Sangha too starts with the five ascetics entering the
order.
When the first six including the Buddha had increased to 60 following
Yasa and his friends, the Buddha exhorted His disciples: “Go forth
Bhikkhus into the world taking the message to them, explain to them,
what I have explained for the well-being of the majority”. The Buddha
welcomed all into his fold and he was there to guide them on discipline
and monitor them. In its widest sense the noble triple gem is now
complete.
Saranath, situated five miles to the north of Benares, marks the
birthplace of the Dhamma, the teaching of the Buddha and the Sangha the
first sacred event of great historical and cultural importance in the
annals of Buddhism. The Buddha, before the Parinibbana had told Ven.
Ananda that there were four places that devotees should visit with
feelings of Sanvega. The identity of these locations marked by temples,
stupas and other sacred institutions did not last long when the Moghals
in their conquering spree had destroyed most of the historic temples
built to honour the Buddha. Emperor Asoka worked hard to safeguard and
preserve the sacred venues for future generations. Having embraced
Buddhism, Emperor Asoka went on a pilgrim age to all sites connected
with the Buddha's ministry of 45 years and set up rock edicts and pillar
inscriptions for the sake of the posterity. He set up a pillar with four
magnificent lions upholding a Dharma Chakra which was set in motion at
Saranath, exactly where the Buddha preached his first sermon, with an
inscription in Brahmi script. After the Muslim invasion, Saranath was
reduced into a mound of debris below which the history remained buried.
General Alexander Cunningham, the reputed British Archaeologist, during
excavations had found an inscription that Damekha Stupa site was the
spot where the Buddha had delivered his first discourse.
Dharma Chakra
The delivery of the first sermon is represented by a wheel which is
depicted in sculpture found in many Buddhist sites such as Andra
Pradesh, Maharashtra and Uttara Pradesh and certain fragments were
preserved in the Saranath Museum, long after the Moghuls carried away
the gold and jewellery decorations of the entire Saranath.
After the 12th century when Buddhism was on the decline in India, the
excavations by Sir John Marshall led him to build a Museum to place all
the Buddhist remains he had discussed.
When Anagarika Dharmapala invited Shri Jawaharalal Nehru to
ceremonially open the Nava Mulagandhi Vihara he had also accompanied the
Nehru family to Saranath Museum, in close vicinity. This is where Sri
Nehru decided Dharmachakra to be the symbol for the Indian National
flag, during the freedom movement in India.
Thus Dharmachakra adorns the centre of the tri colour national flag,
of India where Buddhism was born. Really the voice of the Buddha was
first heard here. On a full moon day at eventide in the Deer Park at
Isipatana at Benares the marvel of universal truth, the Dhamma
Chakkapavattana Sutta where the essence of Buddha's teachings are
embodied, was revealed to the world on an Esala Poya Day. |