A spiritual high: Climbing Adam's Peak
Sri Pada, which bears a
'footprint' sacred to Muslims, Christians, Hindus and Buddhists, is
traditionally climbed at night to see the sunrise from the peak
by Henry Wismayer
IT WAS THE MOUNTAIN of a million yawns. All over the flagstone
stairway, people slumbered in various uncomfortable positions. Some
huddled in groups, their heads on their arms.
Others sat on benches, hats pulled low to block out the lights of the
tea stalls. Parents trudged uphill with their children slumped on their
shoulders.
For half the year, such sleepy scenes are a ritual on the slopes of
the 7,359-foot-high Sri Pada, or Adam's Peak, Sri Lanka's most famous
mountain. At the summit of the granite spire that rises above the Sri
Lankan hill-country is a 5-foot-long depression in the bedrock-a
"footprint" held sacred by four religions.
To Christians and Muslims it was made by Adam; to Hindus it belongs
to Shiva. Buddhists believe it is one of the many traces that the Buddha
left throughout Asia. For over a millennium the peak has been a place of
pilgrimage for Sri Lankans, a challenge to be tackled on faith,
adrenaline and an endless torrent of tea.
And ever since Marco Polo wrote of its significance in the 14th
century, outsiders, too, have been drawn to Sri Pada. Several thousand
tourists undertake the climb each year. This past February, at the peak
of the six-month-long pilgrimage season, I was among them.
I had no spiritual yearning to quench, but it was hard to resist the
lure of the mountain. There were the views-wraparound hill-scapes of
rippling tea plantations that are among the most glorious panoramas in
the Sri Lankan interior. But the pilgrimage's symbolism also appealed to
me.
Five years after the end of the bloody 30-year war between the
government and Tamil separatists, which threatened to cleave the island
in two, here was a place that united it all.
Traditionally, pilgrims set off in the depths of night, climbing the
5,200 steps to the top in time for a summit sunrise. Akram, my tuk-tuk
driver, made it sound simple as I sat hunched in the back of his
three-wheeler on the way to Dalhousie, the village that is the starting
point for the most popular trail up Adam's Peak.
"Start one o'clock sir, walking four hour upstairs, sir. Five-thirty
sunrise," he said, steering us around another hairpin turn.
It had been four hours since I'd jumped on an antiquated bus in Kandy,
Sri Lanka's old capital, heading out into the provinces to catch a
tuk-tuk. Now, at 10 p.m., I was half-regretting the last-minute decision
to shoehorn the trip into my jam-packed itinerary.
"Very fun, very tired," Akram concluded. I chewed over this
contradictory couplet as we bumped along.
Crouched at the base of Sri Pada's eastern slope, Dalhousie does
little to soothe a tired traveler arriving after dark. Despite the late
hour, the central square hummed with comings and goings. At stalls
decked with fairy lights, mustachioed men sold snacks, warm clothes and
fluorescent cuddly toys. High above the town, a blinking necklace of
lights coiled around the barely discernible outline of a sheer
mountain-which, so I'd read, could turn even the strongest legs to
jelly.
Three hours later, after I'd stolen some sleep in a cheap flophouse
in town, I set off to the soundtrack of burping frogs and chirruping
insects. Several stallholders were now snoozing over their wares.
Based on the number of people I would see later, it seems
extraordinary that I spent the first hour of the climb in solitude, save
for the shaven-headed monks manning the entrance and the mendicant who
emerged from the shadows a little farther along the trail.
In return for a 10-rupee donation, he offered a pink string for my
wrist and a dubious incantation to send me safely on my way: "You go up,
you come down, nothing happen..."
As the stairway began in earnest, all was eerily calm. A gong rang
far away; the odd ghostlike shrine appeared by the trail. But the bamboo
benches lining the path were all empty. Fluorescent strip-lights
situated every 30 feet cast a haunting glow.
Eventually, a British couple materialized out of the gloom.
I made to say hello - to ask about the route to come - but they were
hobbling and mid-argument, having turned back defeated.
Stairway
"It was you that wanted to do it in the first place," the man said as
they disappeared around a corner.
Soon afterward, the stairway was brimming with people as I caught up
with the hordes on the upward trudge. At the first of many trailside tea
shops, I stopped for a porcelain cup of chai and watched the crowds.
Every age was represented. A woman walked downhill while breast-feeding
a baby; four boys, drunk on whatever sloshed in the plastic bottles they
carried, bounded up the steps three at a time. Many pilgrims were
infirm, their elbows cradled by attentive youngsters.
Next to me sat an entire extended family who hailed from Galle, the
Dutch colonial town on Sri Lanka's south coast. Three generations had
traveled here to pay homage to the footprint and the sun. The
sallow-faced patriarch introduced himself as Nankada.
"How old are you?" I couldn't help but ask.
"Old," he replied, ignoring my impertinence. "Seventy-two."
"Have you been here before?"
"Second time. First time, 1958. Schoolboy," he said, holding a hand
horizontal to the ground. He smiled, a ruminative glint in his eye. He
told me he was ill, though with what he did not say.
Two hours later, nearing 5 a.m., the crowds were even larger. The
trees clinging to the lower slopes had given way to scraggly shrubs, and
the trail wending through them had narrowed and steepened, so pilgrims
plodded in single file, hauling themselves upward on metal handrails.
The climb and the ungodly hour were starting to take their toll. The
topmost coil of the trail came in and out of view amid the inky foliage.
The peak, when I finally reached it, was thronged with people. Adding
my boots to the hill of discarded shoes at the entrance of the summit
complex, I joined the queue to shuffle into the small brick-walled
shrine that housed the footprint of Adam/Buddha/Shiva. People took turns
muttering earnest prayers before the impression - which, buried in
garlands of flowers, couldn't even be seen.
Outside, dozens more pilgrims sat on east-facing bleachers, where the
first hint of sunrise was casting a corona over the hills. On a terrace
above stood the tourists, cameras poised.
When the dawn arrived in a fiery orange blaze, it felt meaningful as
much for the hushed reverence with which it was welcomed as for the
beauty of the landscape it revealed. We watched the sun spread over the
Musakelle Reservoir, the jostling black hills.
Arguably more magical was the view to the west, where a colossal
triangle - the mountain's famous shadow - extended for miles. Warming my
hands over a huge concrete fire pit, I stood and watched the shadow
recede back into the mountain as the sun rose. Intermittently, a large
bell pealed to herald the return of someone who had climbed before.
The bell was still tolling as I headed back down the stairs. Rounding
the first corner was the man from Galle, a grandson at each arm.
Together they stood and breathed in the dawn.
- The Wall Street Journal
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