BBS: Religion seen through racial tones
by Charles Haviland
The principle of non-violence is central to Buddhist teachings, but
in Sri Lanka some Buddhist monks are being accused of stirring up
hostility towards other faiths and ethnic minorities. Their hard line is
causing increasing concern.
The small temple in the suburbs of Colombo is quiet. An image of the
Buddha is surrounded with purple and white lotus flowers. Smaller
Buddhas line the walls. But upstairs, a burly monk in a bright orange
robe holds forth for this is one of the main offices of a hard-line
Buddhist organisation, the Bodu Bala Sena (BBS) or the Buddhist Power
Force.
The peaceful precepts for which Buddhism is widely known barely
figure in his words. Instead, the monk, Galagoda Aththe Gnanasara Thera,
talks of his Buddhism in terms of race. Most Buddhists here are
ethnically Sinhalese, and Sinhalese make up three-quarters of the
island's population.
"This country belongs to the Sinhalese, and it is the Sinhalese who
built up its civilization, culture and settlements. The white people
created all the problems," says Gnanasara Thera, angrily.
He says the country was destroyed by the British colonialists, and
its current problems are also the work of what he calls "outsiders." By
that he means, Tamils and Muslims.
In fact, while a minority of the Tamils did indeed come from India as
tea plantation workers, most of them, and most of the Muslims, are as
Sri Lankan as the Sinhalese, with centuries-old roots here. "We are
trying to... go back to the country of the Sinhalese," says Gnanasara
Thera. "Until we correct this, we are going to fight."
This firebrand strain of Buddhism is not new to Sri Lanka. A key
Buddhist revivalist figure of the early 20th Century, Anagarika
Dharmapala, was less than complimentary about non-Sinhalese people.
He held that the "Aryan Sinhalese" had made the island into Paradise
which was then destroyed by Christianity and polytheism. He targeted
Muslims saying they had "by Shylockian methods" thrived at the expense
of the "sons of the soil."
And later, in 1959, Prime Minister S.W.R.D. Bandaranaike was
assassinated by a Buddhist monk the circumstances were murky but one
contentious issue was the then government's failure to do enough to
ensure the rights of the Sinhala people.
The long war against the Tamil Tigers a violent rebel group
purporting to speak for the Tamil minority â€" brought the hard-line
Buddhists into their own once more.
Portraying the war as a mission to protect the Sinhalese and
Buddhism, in 2004 nine monks got elected to parliament on a nationalist
platform. And it was from the monks' main party that Gnanasara Thera
later broke away, in time forming the BBS. It is now the most prominent
of several organizations sharing a similar ideology.
Breaway group
Since 2012, the BBS has embraced direct action, following the example
of other like-minded groups. It raided Muslim-owned slaughter-houses
claiming, incorrectly, that they were breaking the law. Members
demonstrated outside a law college alleging, again incorrectly, that
exam results were being distorted in favour of Muslims.
Now that a Tamil adversary has been defeated, Muslims seem to be
these nationalists' main target, along with evangelical Christians whom
they accuse of deceitfully and cunningly converting people away from
Buddhism.
But can the BBS be called violent? "Whenever there is something wrong
done by a Buddhist monk, everything [is blamed on] us because of our
popularity," says BBS Spokesman, Dilantha Withanage
"BBS is not a terror organization, BBS is not promoting violence
against anyone... but we are against certain things." He cites threats
by Islamic State to declare the whole of Asia a Muslim realm. Time and
again, he and his colleague bracket the word "Muslim" together with the
word "extremist."
They are not the only Sinhalese who express discomfort at a visible
rise in Muslim social conservatism in Sri Lanka. More women are covering
up than before and in parts of the country, Saudi-influenced Wahabi
Muslims are jostling with more liberal ones.
Yet, there is no evidence of violent extremism among Sri Lankan
Muslims. Rather, they have been at the receiving end of attacks from
other parts of society. In the small town of Aluthgama last June, three
people died in clashes that started when the BBS and other Buddhist
monks led an anti-Muslim rally in a Muslim area. At the time, I met
Muslim families whose homes and shops had been burnt and utterly
destroyed, and who were cowering in schools as temporary refugees.
Moderate Buddhists have also been targeted by hardline ones.
Last year Rev. Watareka Vijitha Thera was abducted, rendered
unconscious, tied up and forcibly circumcised he says this was meant as
a gesture of ridicule because he had worked for closer cooperation
between Buddhists and Muslims.
He believes Buddhist monks he doesn't know who or whether they were
aligned with any particular group were responsible. And a few weeks
earlier, Vijitha Thera held a news conference to highlight the
grievances of the Muslim community but the gathering was broken up by
the BBS. Gnanasara had hurled insults and threatened him: "If you are
involved in this type of stupid treachery again, you will be taken and
put in the Mahaweli River."
The reference to the Mahaweli is significant there was a left wing
insurrection against the Sri Lankan Government in 1989 it is estimated
that 60,000 people disappeared and many dead bodies were dumped in the
river.
Another country where fierce Buddhism has recently made headlines is
Myanmar, formerly known as Burma. A Buddhist faction there, the 969
movement, is known for strident anti-Muslim campaigns that have
triggered widespread violence.
Its leader, Shin Wirathu, was recently invited to Sri Lanka by the
BBS. Both organizations say that even if Buddhism predominates in their
own countries, overall it is under threat. "We want to protect it,
therefore we signed a memorandum of understanding on forming alliances
in the Asian region," says Withanage.
In January, Sri Lanka unexpectedly elected a new president,
Maithripala Sirisena.
He told me that "everybody knows" who gave rise to the BBS implying
that it was the administration of his predecessor, Mahinda Rajapaksa.
The previous government was, at least, strongly supportive of the
organization.And the group thrived because the rule of law had broken
down, according to the new minister for Buddhist affairs, Karu
Jayasuriya.
He has told me that the BBS will be reined in. Last Tuesday (26),
Gnanasara Thera was arrested for taking part in an unauthorized
demonstration but later freed on bail. Thus far, the new government
which, like the old one, includes a strongly Buddhist nationalist party
seems timid about taking on the men in orange.
Charles Haviland is South Asia Editor, BBC World Service News |