The joy of boredom
Don’t check that e-mail. Don’t answer that phone. Just sit there. You
might be surprised by what happens.
by Carolyn Y. Johnson
A DECADE AGO, those monotonous minutes were just a fact of life: time
ticking away, as you gazed idly into space, stood in line, or sat in
bumper-to-bumper traffic.
Discuss If we’re never bored, what do we lose? more stories like this
nullBoredom’s doldrums were unavoidable, yet also a primordial soup
for some of life’s most quintessentially human moments. Jostled by a
stranger’s cart in the express checkout line, thoughts of a loved one
might come to mind. A long drive home after a frustrating day could
force ruminations. A pang of homesickness at the start of a plane ride
might put a journey in perspective.

Increasingly, these empty moments are being saturated with
productivity, communication, and the digital distractions offered by an
ever-expanding array of slick mobile devices.
A few years ago, cellphone maker Motorola even began using the word
“microboredom” to describe the ever-smaller slices of free time from
which new mobile technology offers an escape.
“Mobisodes,” two-minute long television episodes of everything from
“Lost” to “Prison Break” made for the cellphone screen, are perfectly
tailored for the microbored. Cellphone games are often designed to last
just minutes — simple, snack-sized diversions like Snake, solitaire, and
Tetris.
Social networks like Twitter and Facebook turn every mundane moment
between activities into a chance to broadcast feelings and thoughts;
even if it is just to triple-tap a keypad with the words “I am bored.”
But are we too busy twirling through the songs on our iPods — while
checking e-mail, while changing lanes on the highway — to consider
whether we are giving up a good thing? We are most human when we feel
dull. Lolling around in a state of restlessness is one of life’s
greatest luxuries — one not available to creatures that spend all their
time pursuing mere survival.
To be bored is to stop reacting to the external world, and to explore
the internal one. It is in these times of reflection that people often
discover something new, whether it is an epiphany about a relationship
or a new theory about the way the universe works.
Granted, many people emerge from boredom feeling that they have
accomplished nothing.
But is accomplishment really the point of life? There is a strong
argument that boredom — so often parodied as a glassy-eyed drooling
state of nothingness — is an essential human emotion that underlies art,
literature, philosophy, science, and even love.
“If you think of boredom as the prelude to creativity, and loneliness
as the prelude to engagement of the imagination, then they are good
things,” said Dr. Edward Hallowell, a Sudbury psychiatrist and author of
the book “CrazyBusy.” “They are doorways to something better, as opposed
to something to be abhorred and eradicated immediately.”
The obesity epidemic
Public health officials often bemoan the obesity epidemic, the
unintended consequence of a modern lifestyle that allows easy access to
calories.
Technology seems to offer a similar proposition: a wide array of
distractions that offer the boon of connection, but at a cost. Already,
mobile technology has shaped the way people interact and communicate.
People no longer make plans in the same way; public spaces have
become semi-private bubbles of conversation; and things like getting a
busy signal or being unreachable seem foreign, even quaint. Today,
distraction from monotony is not just merely available; it is almost
unavoidable. Continued...
Perhaps nothing illuminates the speed of social change better than
the new fear of disconnection. People driving a car or standing at a bus
stop or waiting in a doctor’s office by themselves have always had some
distractions available to them, from the radio to National Geographic.
But until the advent of connected devices, they were still,
fundamentally, alone in some way.
Today, there is a growing fear of the prospect of being untethered in
the world without the security blanket of a cellphone. In the timescale
of human inventions, the mobile phone is still new, but it is already a
crucial part of the trinity of things people fear to forget when they
leave the house — keys, wallet, and phone.
“There is this hyper-anxiety over feeling lonely or disconnected,”
said Kathleen Cumiskey, a professor of psychology and women’s studies at
the College of Staten Island who says her stepdaughter sleeps with her
cellphone at arm’s length and considers turning the device off
unthinkable. “Our society is perpetually anxious, and a way to alleviate
the anxiety is to delve into something that’s very within our control,
pleasurable, and fun.
. It feels like it has all the makings of addiction.”
In a way, the entrepreneurs looking to capitalize on the small
moments of spare time that are sprinkled through modern life parallel
the pharmaceutical industry. A growing chorus of mental health
specialists has begun to question whether normal sadness and social
anxiety are being transformed into disorders that people believe need to
be cured — by the companies offering elixirs.
The tech industry may be doing the same thing with disconnection.
Many of the original arguments for having a cellphone — safety,
security, emergencies — never figure into the advertisements. Like the
commercials that show frowning people transformed into smiling,
kitten-cuddling normality, technology companies project a happy world of
connection where to intentionally disconnect seems freakish,
questionable, undeniably an ailment.
Boredom vs psychology
Society has accepted connection so well that it takes a step back to
see exactly how far things have come. Instead of carrying their entire
social universe in a pocket, people used to walk out of their houses and
into the world. Today, not picking up the phone for an hour is an act of
defiance.
Perhaps understandably, boredom has never caught the attention of the
psychological world. Emotions like anxiety, fear, or anger have been
subjected to a much more thorough examination than merely feeling drab,
according to Richard Ralley, a lecturer in psychology at Edge Hill
University in England.
“What’s gone wrong with the psychology of emotion is that the ones
that are easy to do are the ones that have been researched: fear,
threat, fear, threat, again and again and again,” Ralley said. “A lot of
other emotions that really make us human — pride, for instance, we kind
of avoid.”
So, Ralley set out to examine boredom more closely, with the idea
that the feeling must have a purpose. Just looking around, it was
evident that children quell boredom quite naturally, with creativity —
even to the point of taking the packaging around a gift and playing with
it for hours. But as people get older, anxious parents and cranky
children demand more and more specific stimuli, whether it is a video
game or a hot new phone.
As Ralley studied boredom, it came to make a kind of sense: If people
are slogging away at an activity with little reward, they get annoyed
and find themselves feeling bored. If something more engaging comes
along, they move on. If nothing does, they may be motivated enough to
think of something new themselves.
The most creative people, he said, are known to have the greatest
toleration for long periods of uncertainty and boredom.
In one of the most famous scenes in literature, for instance, boredom
takes time. Marcel Proust describes his protagonist, Marcel, dunking a
madeleine cookie into his teacup.
“Dispirited after a dreary day with the prospect of a depressing
morrow, I raised to my lips a spoonful of the tea in which I had soaked
a morsel of the cake,” Proust wrote. “And at once the vicissitudes of
life had become indifferent to me, its disasters innocuous, its brevity
illusory... I had ceased now to feel mediocre, contingent, mortal.”
Marcel’s senses are recalibrated, his experiences deepened, and the
very nature of memory begins to reveal itself. But it is only through
the strenuous process of clearing his mind and concentrating that his
thoughts begin to unfurl completely, immersing him in memory.
Had Marcel been holding a silver clamshell phone in his hand instead
of the delicately scalloped cookie, perhaps he could have quieted the
boredom with a quick game of cellphone Tetris. And had Proust come of
age with an iPhone in his hand and the expectation that his entire world
fit in his pocket, he may never have written his grandiose novel.
“When we’re writing deeply, writing thoughtfully, we are often trying
to communicate with ourselves and trying to communicate what ultimately
can’t be communicated — the greatest mysteries of the world: what is
truth; what is beauty; what is being?” said Eric G. Wilson, an English
professor at Wake Forest University and author of the new book, “Against
Happiness.”
Arthur Wright, 55, who works in the travel industry, said that he
refuses to carry a cellphone precisely because he has sees the effects
every time he ventures out into one of the confession booths our public
spaces have become.
“You hear these stupid conversations. . . . You know, it’s just ‘I’m
bored,’ and they’ll call and chit-chat on the phone,” Wright said. “‘I’m
almost there, I’m turning the corner right now.’{hellip}What would they
do without it? It’s like kids who use a calculator in school, and they
can’t add.”
Connectivity, of course, has serious advantages. Parents can check in
with their kids. Friends separated by hundreds of miles can have a
conversation almost as if they were walking side by side. People feel
safer.
Sociological and psychological impact
Still, there has been surprisingly little public discussion of the
broad sociological and psychological impact the technology will have.
Like much change, it has crept up on people and radically changed
behavior and expectations in ways few people could have predicted. At
one time, the car was a novelty — things like getting gas and driving on
good roads were difficult to do. Today, the modern world is built around
an automotive infrastructure, and is almost impossible to navigate
without one.
“We set up a society that functions that way,” said Rich Ling, a
researcher at the Norwegian telecom firm Telenor and author of “New
Tech, New Ties.” “And the mobile phone is starting to work in that way.”
But as it becomes more difficult to imagine a world without constant
connectivity, the very concept of “microboredom” may begin to lower
people’s tolerance for even a second of empty time.
Paradoxically, as cures for boredom have proliferated, people do not
seem to feel less bored; they simply flee it with more energy, flitting
from one activity to the next. Ralley has noticed a kind of placid look
among his students over the past few years, a “laptop culture” that he
finds perplexing. They have more channels to be social; there are always
things to do. And yet people seem oddly numb. They are not quite bored,
but not really interested either. That means steeping in uninterrupted
boredom may be the first step toward feeling connected.
It “may take a little bit of tolerance of an initial feeling of
boredom, to discover a comfort level with not being linked in and
engaged and stimulated every second,” said Jerome C. Wakefield, a
professor of social work at New York University and co-author of “The
Loss of Sadness.” “There’s a level of knowing yourself, of coming back
to baseline, and knowing who you truly are.”
Or, just go ahead. Your phone is vibrating with a message, your
e-mail is piling up, a hilarious YouTube video is waiting to entertain
you. Me too.Perhaps nothing illuminates the speed of social change
better than the new fear of disconnection. People driving a car or
standing at a bus stop or waiting in a doctor’s office by themselves
have always had some distractions available to them, from the radio to
National Geographic. But until the advent of connected devices, they
were still, fundamentally, alone in some way. |