Recalling E.W. Perera on his 56th death anniversary:
An outstanding patriot
by Rita PERERA
In an age, when the majority of politicians of every hue, in Sri
Lanka, scramble for both power and its myraid appurtenances and the
forces of division are rife in this country, it seems opportune to
reflect of a long forgotten patriot of the calibre of E.W. Perera who
was willing, though a committed Christian, to risk his very life for his
fellow Buddhists. It is especially opportune as his 56th death
anniversary, falls today, Feb.15 and our Independence, from foreign rule
for which he expended the better part of his life has just been
celebrated with much pomp and circumstance!
Maybe a superficial comparison between patriots then and politicians
now, may be a fruitful and salutary exercise. Even a cursory survey
reveals an increasing trend that has reached unbelievable proportions
amongst our current politicos, their families as well as their countless
henchmen. Today as they strut around in high-speed luxury vehicles,
guarded by hordes of security personnel, live in luxury houses,
circumnavigate the globe on frivolous pretexts and enjoy extravagant
lifestyles - (all at the cost of the taxpayer), one cannot help but
recall the many patriots, whose unstinting efforts made such lifestyles
possible. To many of these patriots of a by-gone era, furthering the
interests of their country was almost an obsession.
Though most of them, were financially affluent before they got
involved in such tasks, they were ready to get impoverished in the
process.
Subjugation
To this category belong, not only E.W. Perera, but countless others,
such as C.W.W. Kannangara (the father of our free education system) who
died almost a pauper, Dudley Senanayake, who at his death, left only a
few hundred rupees in his bank account and countless others from across
the racial and religious divide, who were only concerned about what they
could give and not what they could get from their country!
E.W. Perera epitomises these traits, as even a perfunctory appraisal
of his life reveals. He was chosen by other Hindu Tamils, Christian
Sinhalese and other emerging Ceylonese leaders to agitate for the
release of their fellow Buddhist compatriots, who were not only
imprisoned without trail but were liable to be arbitrarily shot! He
carried the infamous 'shoot at Sight' order, (albeit, hidden for fear of
detection), in the sole of one of his shoes! The perilous sea voyage he
embarked on, to apprise the Colonial authorities in Whitehall, London,
of the prevailing situation in the country, facing the perils of German
torpedoes, at the height of the First World War, was no luxury cruise or
all expenses paid trip, as seems to be the present, prevalent practice!
An ardent Christian himself, his sole motivation was to press for the
release of the foremost Buddhist leaders, of the day, among who were the
Senanayake brothers D.S. and F.R. and other prominent Buddhist leaders.
It is a historically accepted fact that the so-called Riots of 1915
and their suppression by martial law, was the catalyst for the
Independence movement in this country. After his return, from his
mission in England, E.W.P. threw himself wholeheartedly into the
struggle to throw off the fetters of Colonial subjugation and achieve
complete self-rule, which was spearheaded by the Ceylon National
Congress. This period is well documented and authenticated in the
voluminous Handbook, of the CNC, covering the vital period from 1910 to
1928, which was edited by no less a person than the late S.W.R.D.
Bandaranaike. It details their laborious uphill struggle against
`fearful odds', when they all worked harmoniously, to rid our country of
British rule and to prevent the excesses, they, especially, their fellow
Buddhist had experienced.However, even as their unrelenting struggle for
freedom, was within sight, not only had the political climate changed
but the forces of division, dissension, and self-interest in all its
ugly forms proliferated, among his peers, in the run-up to and the
euphoria after Independence.
Gradually as disillusionment set in, he relinquished the active role
he once played in the affairs of the country, for which he had
sacrificed his legal career, as well as his personal welfare and that of
his family. His incisively sharp and witty repartee was once feared,
even in the Councils established in this country, by the high and mighty
Colonial officials of the British Empire. However, a trace of it was
left when he, who was once dubbed the `Watch dog of the Nation' was
asked by a news reporter, after he had left the political arena, for his
assessment of the current situation in the country, `the politically
dead do not speak,' was his wry comment...
Active scholar
Apart from the historical role he played in the struggle to free his
country from the stranglehold of British Rule, he was a keen and active
scholar in numerous fields.
Even before he took an active interest in political affairs, his
abiding love of heraldry, made him embark on the trail of finding the
banner, with its distinctive lion emblem, of the last King of Kandy, Sri
Wickrama Rajasinghe. It led him to the Royal Military Hospital in
Chelsea, London in 1908 from where he sketched it and with the
assistance of D.R. Wijewardene, (who was also in London at the time),
got it copied.
It was the distinctive lion in this banner, with embellishments, that
was adopted as our National flag and is now hoisted, waved and
displayed, with enthusiasm, at every juncture that involves Sri Lanka,
from cricket matches to the military victories, especially at this time.
His abiding interest in the banners and flags of ancient times is also
evident in his authoritative and monumental compendium, which can be
accessed in our National library, titled `Sinhalese Banners and
Standards,' the result of his painstaking, unpaid and unwavering
research.His zeal for unravelling authentic historical details of our
country involved him in many arduous journeys to far flung temples, at
his own expense, especially in the hill country.
Wrangling
Despite being a Christian, who even lost two elections, because he
was not a Buddhist he was trusted by the incumbent priests in these
remote temples and allowed to copy and even photograph some of their
manuscripts, before they dis-intergrated. He was instrumental in helping
to set up the Historical Manuscripts Commission in 1931, of which he was
a member. He also actively participated in the activities of the Royal
Asiatic Society (Ceylon branch) and wrote many scholarly articles to its
journals. As a longstanding resident, even being dubbed, `The Lion of
Kotte', he was particularly interested in the ancient Kingdom of Kotte
and its former glory.
Thankfully, he was spared the unseemly wrangling over some of its
environs caused by the unbridled profit motive of unscrupulous
businessmen, who seem to thrive in our society today. He never allowed
his ardent Christian beliefs, to deter his answering service to either
his fellow Buddhists, whether it was to save them from being arbitrarily
shot, or to preserve their heritage, as his untiring historical and
heraldic research proves. As the forces of division, manifest themselves
in proposed measures and even legislation, such as the Anti-Conversion
Bill, the attributes of patriots like E.W. Perera, seem a distant, if
refreshing memory.
It is unfortunate that patriots of his calibre are neglected and
forgotten today, when not only present day politicians but most people
in this country, could enhance their lives and that of others by
emulating them. Their qualities of selflessness, appreciation of the
beliefs of others and innate honesty, would make `the change' not only
the world but we too, so desperately need in Sri Lanka today! |