
Some to undo and some to be undone
The safest course is to do nothing against one’s conscience. With
this secret, we can enjoy life and have no fear from death.
~ Voltaire
To cause to be as if never done is something every human will
encounter at some stage of his life. As man enters the twilight zone of
his mundane existence, he tends to reflect on his life more than ever
before.
There will be moments from his past that he wished should never have
happened. There will be actions that he bid otherwise than how it
happened. There will be deeds he wished he had not left undone. There
will be matters he wished he could undo.
Feelings
Thus, ‘some to undo and some to be undone’ is a part of every man’s
life.
Such feelings are the result of ones conscience; and conscience is
more active as we grow older. Not that we have not regretted some things
done or said soon thereafter, earlier in life; it is just that the
effect of conscious soul searching is greater, and more meaningful in
the latter stages of our life. Humanity has no generally accepted
definition of conscience, or moral sense. Conscience is an aptitude,
faculty, intuition, or judgement of the intellect that distinguishes
right from wrong. Commonly used metaphors for conscience include the
‘voice within’ and the ‘inner light’. Moral judgement may derive from
values or norms that we have learnt, and grew up with.
The extent to which conscience informs moral judgement before an
action; and, whether such moral judgements are, or should be, based in
reason has occasioned debate through much of the history.
Religious views of conscience usually see it as linked to a morality
inherent in all humans, to a beneficent universe and/or to divinity.
However, common secular or scientific views regard the capacity for
conscience as probably genetically determined, with its subject probably
learned or imprinted, like language, as part of a culture.
Conscience; is also a concept in national and international law as
applied in conscience of a nation; is increasingly conceived of as
applying to the world as a whole; has motivated numerous notable acts
for the public good and been the subject of many prominent examples of
literature, music and film.
Conscience manifests in Buddhism as unselfish love for all living
beings, which gradually intensifies and awakens the mind to a purer
awareness. Buddha links the positive aspect of conscience to a pure
heart and a calm, well-directed mind.
The Buddha also associated conscience with compassion for those who
must endure cravings and suffering in the world until right conduct
culminates in right mindfulness and right contemplation.
In Hinduism, it is morally right action characterised as performing
the primary duty of good to others without expectation of material or
spiritual reward. The Islamic concept of Taqwa closely relate to
conscience. Taqwa refers to “right conduct” or “piety”, “guarding of
oneself” or “guarding against evil”.
Christian view of conscience might be: ‘God gave us our conscience so
we would know when we break His Law; the guilt we feel when we do
something wrong tells us that we need to repent.’ Therefore, repentance
is an act of conscience.
The Roman Emperor Marcus Aurelius wrote in his ‘Meditations’ that
conscience was the human capacity to live by rational principles that
were congruent with the true, tranquil, and harmonious nature of our
mind ; and thereby, that of the Universe.
Existence
“To move from one unselfish action to another with God in mind,...the
only rewards of our existence here are an unstained character and
unselfish acts.” Hence, whatever be our religion, conscience is
something with which the human race lives. To be without conscience, is
not to be human.
It is noteworthy that, in a healthy mind only deeds oppress our
conscience; not wishes and thoughts. A wrong deed will leave a scar on
our conscience, whether we realise it or not; whether we like it or not;
whether we admit it or not; and, like all scars, it will be visible to
all eyes however much one may endeavour to hide it.
The heavier the conscience becomes, the more oppressive life becomes.
Therefore, it is always best to conduct ones affairs in keeping with
ones conscience; and conscience is nothing but the faculty by which
distinctions are made between right and wrong in ones own conduct and
character. Some of the most important and intense trials do not occur in
the courtroom.
The greatest battles are often those that rage inside us as we take
on the roles of prosecutor, defendant, judge, and jury, debating our own
guilt with our conscience. Our greatest happiness does not depend on the
condition of life in which chance has placed us, but is always the
result of a good conscience, good health, occupation, and freedom in all
just pursuits.
Give me a man of God -one man - whose faith is master of his mind,
and I will right all wrongs and bless the name of mankind. Give me a man
of God - one man - whose tongue is touched with heaven’s fire, and I
will flame the darkest hearts with high resolve and clean desire. Give
me a man of God - one man - one mighty prophet of the Lord, and I will
give you peace on earth, bought with a prayer and not a sword.
Give me a man of God - one man - true to the vision that he sees, and
I will build your broken shrines and bring the nations to their knees.
- George Liddell
See you this day next week. Until then, keep thinking; keep laughing.
Life is mostly about these two activities.
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