He remains pseudo-puritans change
Authentic application to art:
Speaking
on the role he played in Jackson Anthony’s Aba, Saumya Liyanage believes
that Habara’s role is a pivotal character which plays the role of a
narrator in a modern mould. Though the film is made on a historical
story, the story evolved through the fictitious character of Habara who
connects incidents and the central theme. Pandu Abba was shot for sixty
days.
The next important film that is in linefor release is Wijitha
Gunaratne’s Wala Patala . It is based on a story associated with 1971’s
insurrection.

Saumya Liyanage, an extra-ordinary artist with futuristic
outlook |
Saumya is of the view that Wijitha Gunaratne who was a famous
dramatist and produced Brecht’s drama, had to leave Sri Lanka for
Switzerland due to the volatile political situation in the 1980s.
Another important incident is that academic and teacher of drama,
Gamini Hattotuwegama plays the main role in the film. Saumya plays the
young assistant doctor’s character. Primarily the story unfolds in a
rural hospital.
Saumya stated Sri Lankan viewers unfortunately, will not be able to
watch Asoka Handagama’s seminal production Aksharaya (Letter of Fire)
due to the prevailing political crisis within the art and culture in Sri
Lanka. It has become a tragedy. Saumya believes that the artist has a
right to express his or her ideas.
He also subscribes to the view that there should be a classification
for the production of art.
However, it should only be a classification and not a censor. Saumya
further states in a civilized society, a board may classify work of art.
Saumya expressed deep concern about the numerous constraints imposed
on artist and work of art. At the moment Sri Lankan society has no
optimum socio-cultural environment that encourages proliferation of
media of arts, especially given the high degree of militarization and
political crisis. Men and women may not have interest in crying against
suppression of art.
This is manifested in the crisis in the Art Council and expulsion of
Art Council’s president and the resignation of the chairman of Drama
panel over the expulsion, appointment of Chairman to the Public
Performance Board. Saumya as a sensitive artist to the development in
the field is of the opinion that Sri Lankan art is in a crisis.
If Sri Lanka is marching towards development, the present structure
of the Art Council should be changed. He firmly believes that the task
of taking decision affecting art and culture should not be in the hands
of bureaucrats or politicians. Developed countries do not follow the
models which Sri Lanka adapted to in setting up an Art Council.
For instance in Australia, there is an institution called Australian
Council for Arts. The objective of the Australian Council for Arts is
that the artists can submit project proposals and the Australian Council
for Art will make grants.
However, Sri Lankan Art Council is a proverbial white elephant which
only feeds bureaucrats. The decision pertaining to the Art Council is
taken by Ministry of Cultural Affairs and officials. In this situation,
officials in the Art Council are of no use.
There was proposal by former President of the Art Council Thilaka
Jayaratne to make the Art Council a funding body for arts. Saumya
perceives this proposal as a very constructive one. However, the
officials in the Ministry of Cultural Affairs are not broadminded enough
to accept the proposal.
The sheer irony of the sordid -affair is that the academics who
maintained a deafening silence when artists were suppressed and
campaigned for the establishment became victims of the very
establishment they protected. The society critically questions the role
played by academics. Where were these academics when constraints were
imposed on artist?
Those academics could have protested against suppression and at
least, form a public opinion against it. Contrary to this, they
maintained a silence as if they were Rip Van Winkles.
Referring to his own experience, Saumya recalled that he had taken a
right decision in declining the request for him to be a member of the
Drama Panel. He realized that Sri Lankan drama cannot be salvaged from
its present crisis by being a member of a Drama Panel. It needs a long
process with policy decisions. Saumya also does not want to be an
administrator.
The dominant ideology of the audience is also determined by diverse
discourses of the power of the day. Now the viewers do not rise against
suppression of a work of art as the umbilical code between the work of
art and viewers has been severed. Speaking on the pathetic state of
contemporary artists in Sri Lanka, Saumya states most of the artists are
backboneless.
They have absolutely no problem with the establishment and
suppression of the artists who are willing to support any political
ideology. They are a weak creed with no world view, political ideology
and literature. They are like jesters.
For decades, they have been freezed and extremely inactive. They
cannot be called artist. Artists have their own personality.
However, Saumya believes artist have his/her own personality. For
instance the Nobel Prize Laureate Harold Pinter in a speech accepting
the prize severely criticized the World politics. Will Sri Lankan artist
criticize? Intellectuals and artist were silent on the expulsion of
Chairman of the Art Council.
In Australia, when Australia sent forces to support the US invasion
of Iraq, university students and even Hollywood actors launched a
protest. Artists have their own ideas on world affairs.
For instance, Saumya was invited by a certain newspaper to
participate in an exhibition. It was a state function and the task was
to be seated on the stage. Saumya states that he was perturbed over the
public perception of an artist in Sri Lanka.
He believes that if an artist has no world view, he or she cannot be
an artist. However, in India, actresses are social activists. Saumya is
of the view that most of the artists are not aware of what happened in
the arena of arts and culture in Sri Lanka.
Currently Saumya is involving in a drama. The drama, Aapahu Herenna
Behe (no return) is produced by Rajitha Dissanayake. This is an original
drama which depicts contemporary life in Sri Lanka.
The cast includes Jayani Senanayake, Bimal Jayakody, Prasad
Suriyaarachchi, Anusuya Subasinghe, Shyam Fernando and W. Jayasiri,
Dias. Saumya regrets the gross ignorance of Sri Lankan journalists of
cinema, especially of those journalists in exclusive news papers on
cinema.
Speaking of the conflict, Saumya stated that he had contributed to
most of the work of art on the conflict in Sri Lanka and that the
contribution was active contribution rather than a passive portrayal of
characters. In an indirect manner, Saumya has expressed his ideas
through those creations. He firmly believes that though a thirty year
long conflict cannot be defined in a few words, he is an artist who
believes in a country where diverse ethnic groups can live in harmony
respecting one another’s cultures.
Each ethnic group is entitled to its own culture and way of life.
He says the venomous attack by Jackson Anthony on certain group of
actors, and the view that ideas aired by Jackson Anthony at the time
were part of the ideology of the dominant discourse of the day.
According to that discourse, a group of artist including Kaushalya
Fernando, Saumya Liyanage, W.Jayasiri, Mahendra Perera were interpreted
as actors who display their ‘ugly nudity’.
Unofficial decree to hang those artists was issued. However, Saumya
believes that practice of art is an integral part of life and sexuality.
Therefore, as an actor, he has no fear of being naked before the a
camera.
“I am not afraid to be naked before camera because I have not yet
striped behind the camera” he emphasised. Within the craft, he is not
bounded by conventional morality. The rules and regulations within the
craft are diverse.
However, Saumya says that he was chosen for one of the main roles in
a film directed by the director who venomously attacked him, in 2008.
Saumya emphasised that his stance on the matter has not been changed.
However, views of those who vehemently attacked would have changed
their stance. Those artist who attacked certain application of art which
is not in conformity with the dominant discourse, subscribed to the
dominant discourse for reasons best known to them though they were well
versed in the media. However, those views are not eternal.
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