Others influence our life
Each of us has our own personal idea of ourselves. We call this
self-concept. It simply means that it is an idea about who we are or
what we are like. It also suggests what we are good or bad at doing.
Most of us believe that we should develop that knowledge of ourselves to
lead a happy and successful life. However, psychologists who have
studied self-concept say that one of the most important factors in how
we see ourselves is how other people see us.
If we delve deep into the subject of self-concept, aka
self-construction, self-identity or self-perspective, we find that it is
a multi-dimensional construct that refers to an individual's perception
of 'self' in relation to many of his characteristics such as academic
excellence, gender, sexuality and racial identity. In layman's language,
self-concept is a collection of beliefs about ourselves.
Self-concept is different from self-awareness or self-esteem.
Self-concept is an internal model which comprises self-assessments. The
features assessed may include personality, skills and abilities,
occupations, hobbies and other physical characteristics. If you think
you are lazy, you contribute to the self-concept. However, if you say
you are tired, that will not be a part of your self-concept. On the
other hand, your self-concept is subject to change from time to time.
Such changes, as we shall see later, can lead to an identity crisis.
Development

Carl Rogers, Father of
Counselling Psychology |
According to some researchers, self-concept development begins at the
age of three. Others say that it begins at the age of seven or eight. At
whatever age the development occurs, children begin to change their own
feelings and abilities when they come under the influence of parents,
teachers and peers. In addition, children come under the influence of
television as well. When children see how other people behave, they
begin to imitate their heroes.
Carl Rogers and Abraham Maslow who paved the way for self-concept say
that every human being tries to become an ideal person. At this stage he
expects unconditional positive regard, known as 'UPR', from others. To
get it he will behave sometimes in strange ways claiming to be someone
else from what he is. People who expect UPR have lived in many parts of
the world including Sri Lanka.
Some of them boldly claim that they have achieved certain mental
states which are of a dubious nature. In one instance, a man in robes
who lived in the 1950s claimed that he was 'Prince Diyasena' who had
come to redeem the world. Unfortunately, he died in indigent
circumstances without realising his dream. In recent times, another
person claimed that he had attained Arahanthood and started promoting
himself. Such people who demand UPR are never short of admirers and
followers. People flock around them seeking quick solutions to their
mundane problems.
If you study such people, you will note that their self-concept
operates at two levels: a personal identity and a social identity. They
identify themselves as super human beings above reproach. Surrounded by
a coterie of followers, they develop their social identity. When they
realise that they are respected wherever they go, they derive a sense of
social superiority.
Academic self-concept
Academic self-concept, known in psychology as 'ASC', is another
personal belief that makes a person proud of his academic achievements.
It begins in one's childhood. The student who gets the highest marks in
a classroom test begins to think that he is above his peers. As adults
some of them begin to flaunt their degrees to tell the world that they
are great academics. Those who do not succeed in getting a university
degree will be tempted to buy a degree certificate from a diploma mill.
Gender also plays an important role in the formation of self-concept.
Psychological research suggests that men are more independent while
women tend to be more interdependent. In other words, men define
themselves within the context of larger groups while women identify
themselves more with one-on-one relationships. This perhaps may be one
reason why we see more men than women in politics and sports.
Self-concept can be tested in our social dealings with others. If we
decide that Mr X is an unpleasant and rude person, we begin to treat him
that way. What happens then is something strange. He begins to behave in
an unpleasant and rude manner. The danger is that when others pass
judgements on us, they can come true. This is quite visible in a typical
classroom. The teacher identifies a bright student and pays more
attention to him. The student also resolves to do hard work. On the
other hand, when the teacher ignores a not-so-bright student, the latter
becomes bored with learning. He will end up as a failure.
Personal relationships
Carl Rogers, the Father of Counselling Psychology, said that our
level of self-esteem depends on the type of personal relationships that
we have developed. According to him, people have two psychological
needs. They need UPR from others. They also need self-actualisation. In
other words, they want to develop their ideas, abilities and talents.
When these two needs are unfulfilled they become unhappy and morose.
Self-actualisation takes place in many different ways. We have many
hobbies. Some doctors turn to music. Some lawyers learn how to dance. In
fact,there was a police inspector who was good at devil dancing! You
need not be surprised if you see a law professor or an opthalmologist
fiddling with a violin. People enjoy doing things different from what
they do as a profession. Such hobbies help them to feel good about
themselves.
Unfortunately, some of us do not fit into this picture. Sometimes,
our need for UPR runs counter to self-actualisation. Rogers' solution to
this problem seems sensible. He said relationships should give people
UPR. In other words, if you love someone, do it unconditionally.
Finally, nobody can expect unconditional positive regard from
everybody they meet. Therefore, other people's criticisms and reactions
matter to us. They influence our life. After all, everyone is different.
But that does not mean we are totally independent of others. |