Sunday Observer Online
   

Home

Sunday, 29 July 2012

Untitled-1

observer
 ONLINE


OTHER PUBLICATIONS


OTHER LINKS

Marriage Proposals
Classified
Government Gazette

Kandy Esala Maha Perahera:

A pageant of glamour and splendour

The majestic tusker bearing the Sacred Tooth Relic

Kandy will be showered with the blessings of the Triple Gem, especially during this month. The festival season which started on July 19, with the Kap Situvima followed by the Kumbal and Randoli Peraheras and the final Esala Maha Perahera on the night of August 1, ends on August 2 (Thursday) after the Day Perahera and the water-cutting (Diya Kepeema) ceremony.

The Kandy Esala Maha Perahera leaves the octagonal Dalada Maligawa (Temple of the Tooth), and winds its way through the streets of Kandy amidst thundering shouts of “Sadhu, sadhu” from the countless devotees who line up the streets and occupy every vantage point to catch a glimpse of this splendid spectacle. These numbers will swell by the thousands of tourists from across the world who witness the grand pageant, irrespective of religious affiliations and beliefs.

In magnitude, the festival can only be compared with that of the pageant in Rio de Janeiro, Brazil, though they are poles apart in purpose and setup, but are the greatest draw cards for tourists who bring vibrancy and economic boost to the two cities.

Funeral pyre

The Esala Maha Perahera is the grandest Buddhist procession in Sri Lanka and the display of the Tooth Relic of the Buddha.

The Sacred Tooth Relic of the Buddha is reported to have been retrieved secretly from the Buddha’s funeral pyre and later brought to Sri Lanka during the reign of Kirthi Sri Meghavarna (Kit Siri Mevan) by Princess Hemamala, the daughter of the King of Kalinga, travelling in disguise with her husband, Prince Danta as ascetics with the relic concealed in the hair of the princess to prevent it from falling into the hands of hostile kings.

A painting of Prince Danta and Princess Hemamala bringing the Sacred Tooth Relic to Sri Lanka

Kandyan dancers add colour to the procession

The Kandy Esala Perahera had its origins in a similar procession held in Anuradhapura when the Tooth Relic was taken out from the shrine especially built within the outer walls of the Thuparama where it was originally kept, along the streets decorated with paintings of Jataka stories, to a special temple in the Abhayagiri Monastery. Here huge crowds gathered to pay homage to the relic.

Foreign invasions

Because of foreign invasions and the fear of the Sacred Tooth Relic falling into the hands of the enemies, it was moved from Anuradhapura to Polonnaruwa, then to Dambadeniya and other cities, and finally to Kandy as the seat of the Kingdom changed.

Now it lies in resplendent glory in a golden lotus blossom in the Dalada Maligawa. A replica of the Tooth Relic is carried through the streets in a casket on the back of the majestic Maligawa Tusker draped in a glittering and highly colourful dress illuminated by hundreds of twinkling electric bulbs (globes).

The Kandy Perahera is a classic display of traditional Kandyan dancing and the dancers, dresses and costumes made extraordinarily elegant by the torchbearers who make the entire route come alive in a blaze of light.

The whip-crackers, who head the procession to announce the approach of the procession and for the people to clear the way; the drummers, and dancers; acrobats; and the illuminated elephants that make their way in measured steps is indeed a heart-throbbing spectacle to watch.

It is, no doubt, a tribute to the ingenuity and cleverness of trainers and mahouts to domesticate these huge animals, the strongest in the wild, to take a leading part in the procession, displaying the solemnity and the reverence in which the Sacred Tooth Relic is held by Buddhists.

Different segments of the Kandy Perahera

* Whip crackers - Indicates that the way should be cleared for the perahera to pass and that it is coming closer.

* Fireball dancers (Gini bola karuwan) – Illuminate the way of the procession, clear the path for the procession to proceed, attract the attention of viewer and increase the viewers’ faith and piety towards the Buddha.

* Buddhist flags - Indicate the arrival of a Buddhist procession. One national flag is carried to symbolise the national nature of the festival.

* Disa flags – The sun and moon flag of four korales, the lion flags of seven korales, the swan flag of Uva, the white flag of Matale, the yellow silk cloth flag of Sabaragamuwa, the twin-headed hawk flag of the three korales, the peacock flag of Walapane, the lotus flag of Udapalatha, the Gajasinghe flag of Nuwara Kalaviya, the tiger flag of Wellassa, the parrot flag of Binthenna and the bear flag of Thamankaduwa are carried.

Brass Disa flags are also part of the procession.

* Sword bearers - A traditional item which symbolises security and protection to the perahera.

* Peramune Rala - Rides an elephant and carries the Lekammitiya (containing the Perahera Sannasa and customs) along with its silver box.

* Drummers – Showcases drums, double drums (Thammattam), trumpets (Horane), cymbals (Thalam), bugle horns (Kombuwa) and conches (Hakgedi).

* Gajanayaka Nilame - Chief of the Royal elephant stables, this high official rides on an elephant

* Dancers with yaks’ tails (Chamara Netuma) - Yaks’ tails (chamara) were used to fan kings, queens and other noble people and the dance originated to depict this ancient item in the king’s council.

* Dancers using wooden sticks (Leekeli Kandayama) - A simple dance which is isolated from caste dances. A folk dance which had originated through the movement of sticks and notes of simple movements and developed according to upcountry dancing traditions.

* Pantheru team – A special dance in the Kandyan dancing tradition. (Pantheru is a round brass frame in which small double cymbals are fixed to emit music. Can be played with both hands while dancing).

* Hawadi Dangaya (weaving of the waist chain/Hawadi) – An attractive folk dance developed from Leekeli Netuma. The sticks in the Leekeli Netuma are used along with ropes (of various colours) to weave and unweave an attractive pattern while dancing.

* Nayyandi dancers - A traditional dance performed by two teams of experienced artistes dressed in Nayyandi dancing ornaments. The geta bera is played and verses used for upcountry dancing are sung.

* Kadu Saramba (sword fighting) - A popular folk dance where panegyric verses, verses sung for battle, are used. Hand and body movements are performed according to the beat of drums.

* Ves dancers - The highest and most honoured of all Kandyan dancing items. Takes place in front of the Diyawadana Nilame.

* Kariya Karawana Korala - Chief officer under the Diyawadana Nilame whose duty is to be in charge of the Sacred Relic casket.

* Naga Singham - Among the instruments played in the Nanumura Mangallaya and other special festivities in the Dalada Maligawa. Was added due to Hindu influence.

* Mangala tusker who carries the Sacred Relic casket - Travels with two other tuskers on both sides. Raja accomplished the great task of carrying the Sacred Relic casket for 50 years and accumulated much merit. Later other tuskers were employed for this great and noble task.

* Kavikara Maduwa - The team of versifiers (in the Dalada Maligawa) recite verses on the virtues of the Buddha and the Sacred Tooth Relic, playing udekki, pantheru and cymbals.

* Those carrying flowers and oil lamps - A traditional custom re-started recently.

* Diyawadana Nilame - Nineteen Diyawadana Nilames have participated in the perahera since 1814 AD. Pradeep Nilanga Dela Bandara is the current incumbent.

- www.sridaladamaligawa.lk

EMAIL |   PRINTABLE VIEW | FEEDBACK

Millennium City
Vacncies - www.jobs.shumsgroup.com
Casons Tours
www.army.lk
www.news.lk
www.defence.lk
Donate Now | defence.lk
www.apiwenuwenapi.co.uk
LANKAPUVATH - National News Agency of Sri Lanka
Telecommunications Regulatory Commission of Sri Lanka (TRCSL)
 

| News | Editorial | Finance | Features | Political | Security | Sports | Spectrum | Montage | Impact | World | Obituaries | Junior | Magazine |

 
 

Produced by Lake House Copyright © 2012 The Associated Newspapers of Ceylon Ltd.

Comments and suggestions to : Web Editor