Irangani, the self-effacing public icon
by Kalakeerthi Edwin Ariyadasa
"He who is of a calm and happy nature, will hardly feel the pressure
of Age, but to him who is of an opposite disposition, youth and age are
equally a burden." Plato (427-347BC)
For a book launch, it was an ultra dramatic package of surprises.
Sans the ubiquitous oil lamp, the mandatory chief guests, those
inevitable formal addresses, also those, prolonged, imperative eulogies,
the ceremony established a distinction for what it did not have, and
what it did not do.
The setting itself was something of a departure from the norm.
The Lionel Wendt Art Gallery, known as an extensively preferred venue
for the display of paintings, arts, crafts, sculpture and allied
creations, was in this instance, converted into a minor - auditorium.
The dominant colour was an elegant black. So was the staple hue of the
typographical personality of the book, that was launched.
The total event was graciously adorned by the serene, calm and yet
frail-looking central personality of the launch - Irangani Serasinghe.
When she arrived, with a walking stick in hand, everybody in the
assembly - friends, relations, colleagues kinsmen and admirers - could
not help but feel an adoration mingled with warm affection going out
towards her.
Walking stick
(As for the 'walking stick', I tend to think it was a mere adjunct
rather than an aid).
The launch - proceedings began with a marked touch of theatricality.
Kumar de Silva, who 'ghost' wrote the work, is referred to in the title
this way: "Irangani as told to Kumar de Silva".
He and his partner Sharmini Serasinghe, got things going.
Seated in an antique settee, that had replaced the obligatory head
table, the duo, read out excerpts from the book, with impressive
refinement and high elan. The act was extremely entertaining.
After that dramatic entree, I deem it fit to put down an introductory
word or two, before I took a peep at the book and its author(s).
Sri Lanka's cinematic firmament is always aglow with a scintillating
series of stars - both male and female. Some of these appear with the
suddenness of comets, to disappear with identical speed. Some rush in
like blazing meteorites and burn out swiftly, to vanish completely into
thin air.
Stellar permanence
But, some pursue their professions steadily and achieve stellar
permanence, with undiminishing gleam. Among female stars, Malini Fonseka
is one of those.
So is Irangani Serasinghe, who preserves her stardom, maintaining an
un-fluctuating presence.
The predominant hallmark of her personality which keeps on maturing
with years is her self-effacing sense of humility.
Those who were keenly observant, could clearly note, how Irangani
Serasinghe seemed to feel self-consciously embarrassed, in the midst of
the adulations.
The work Irangani as told to Kumar de Silva brings together two
contrasting personalities.
Irangani with all her unquestioned achievements is an embodiment of
shyness and bashfulness - at a personal level, that is. Theatrically,
she may portray a role, contrary to that private personality.
On the other hand, double "Ghost", ultra-extroverted chevalier dans
1'Grdre des Arts et de Lettres Kumar de Silva, is outgoing and effusive.
One can imagine how he may have kept on prying out memories from
"helpless' Irangani, when she is wittily tempted to dub him" a tenacious
jungle tic and a "relentless leech."
The memories gathered together through a series of meetings between
the "Bio", and the "tic", have been assiduously recorded in this work.
System and method have been imposed upon the diffuse materials, by
classifying them into ten chapters.
Profiling a life that has been led over a period extending to more
than 85 years, is not at all a convenient undertaking. But, in this
instance, the focus is on an individual whose life's activities ramified
into a multiplicity of areas. This invariably compounds the task.
Meedeniya family
The story begins with her early childhood, "in a little village
called Moodugamuwa, Ruwanwella. She was born to the Meedeniya family,
residing in Meedeniya Walawwa (Manor House).
As a discriminating reader would unfailingly observe, her narration
of her life story, has been dominated by a highly disciplined sense of
reticence. Had it not been that way, the story of the ancestral past,
would, by itself have taken several long chapters.
The passage from her childhood to the present times, is set down
without any attempt to resort to ego-boosting flourishes.
Only the substanding events of her life and career, have been allowed
accommodation in this work.
Incidentally, her university days overlapped with my undergraduate
times, at the then University of Ceylon located in Colombo.
She entered the university in 1947, by which time, I had already
spent one year of my undergraduate life.
Marriage
In her book, the references to her marriage life are narrated with an
emphatic restraint. But, her memories reveal her deep affection to her
husband and children.
The prolific "Ghost" Kumara de Silva, has subject-matter about
Irangani for several more volumes of biography.
If you carefully wade through this work, you will never fail to be
impressed by a reclusive preoccupation with a life of silence and
serenity.
Her dedication to promote the ecological well-being of Sri Lanka, is
a manifestation of the love she directed towards nature from her
childhood on.
Her inner tranquillity at this stage in life acts as an antidote
against pressures that old age is likely to bring.
It is quite apt in this context, to lend an ear to her intimate
musings, about the scene of life she visualises: "There is nothing I
like so much as sitting relaxed in the verandah of a dry-zone bungalow,
set in a wild area. I drink like nectar the sights, sounds and smells of
the jungle... they call animals and birds) are all a part of a whole
inter-related and inter-dependent universe as are the trees, shrubs,
creepers, worms, insects and white-ant castles. I love them all."
These reflections sound like the inner monologue of a sage who has
won the upper reaches of ego development. The readers must be thankful
to that "jungle tie' the relentless leech and admirable Kumara de Silva,
who has made it possible for the people to trace the inner thoughts of a
shy, self-effacing and reticent public icon of the calibre of Irangani
Serasinghe. |