Movie
Exhuming some redeeming qualities of Sinhala cinema
Film: Bora Diya Pokuna
Director: Satyajit Maitipe
Writers: Satyajit Maitipe
Stars: Kaushalya Fernando,
Dilani Abeywardena,
Duminda De Silva,
Dharmasiri Bandaranayake,
Priyanka Samaraweera and Gayan Lakruwan |
A lotus pond at its surface is a pure, uncontaminated thing - a
mirror to the superficial beauty that lies above; but what lies beneath
is the irony, the colourless muck in which all that beauty is steeped.
And so it is with life, as Satyajit Maitipe’s 2004 film which has
taken a decade to see the sunlight, reminds us with vivid acuity. Though
his characters are, I’ll admit, not unconventional, that in itself is
what is so arresting, that the situation is so extraordinarily ordinary
–it is about ordinary people, in not unlikely situations, and there are
no frills, no shallow thematic wish-wash, albeit not so insipid dialogue
between sentient characters, but it is the farthest thing from an
ordinary film.
In a time where cinema is multifaceted, there is a tendency for some
movies to apparently be sculpted with the sole intention of winning its
creators accolades and then being shelved unceremoniously and too soon
only to be discussed in hushed whispers by people who only pretend to
understand the half of it.
Unlike with other movies of this genus where most of the content is
misplaced in a futile attempt to salvage a sense of artiness, what I
liked most about Maitipe’s work was that it did not lose itself in
melodramatic interludes or vague, ambiguous undertones that lack
narrative. He breaks through the subconsciously-acknowledged norm that
award winning movies and plots with narrative are mutually exclusive. In
fact the movie’s winning spark is in how relatable the story is.
You don’t have to be a rural, working-class girl in a garment factory
to be able to relate to the universal themes that are so skilfully
interwoven into a magnificent tapestry. This is a coming of age story
that is largely based on the history and evolution of its characters.
Love and lust
It is about love lost and found and perhaps the other way around,
it’s about lust and sexual discovery and the evolution of human
understanding. It is not about people who are completely good against
people who are completely bad, but it is an allusion to the reality that
people are not always completely predictably black or white and bad
things can happen to good people and good people can make bad choices.
In layman’s terms this movie welcomes you to the grey human condition.
It is also about not hiding South-East Asian sexuality by a veil as if
it does not exist but it explores the fact that sexual desires are
universally mutual. It is, in a large way, a movie about self-realisation,
and I do not doubt you will surprise yourself by some reminders-to-self.
I know I did.
Maitipe succeeds as a phenomenal storyteller, and as the late great
Dr. Tissa Abeysekara once said to me, to be a good moviemaker you must
have the heart of a storyteller. Maitipe is a storyteller and a good one
at that. This is a Buddhist Parable in Three Parts and the more I tried
to understand what this meant the further the definition seemed to run
away.
However, as a Christian, allow me to say that in my understanding the
subtext of the movie carried religious, moral and ethical themes of a
universal nature. It reminds you not to judge, that people are flawed
but each in his own way and that redemption can be found even in
falling. I do not want to dwell too much on the characters or the story
because I don’t want a spoiler alert to stop you from a trip to the
cinema to actually watch this movie, because I implore you, go and watch
it. However, I will say this: this is a story largely focused on the
lives of little people and the impact of these little people on each
other and how it sets in motion a butterfly effect of events of titanic
proportion - well, of titanic proportions in the small world of these
people; and the casting is perfect to at.
Believable acting
The acting that is almost too natural makes you empathise with the
characters more, because it is believable - not something you can easily
find in Sinhala cinema. Each character has a definitive personality or
qualities that are almost tangible. And real, so real - there is nothing
affected about these characters or the actors portraying them and as an
avid cinema-goer, I was so grateful for that. Kaushalya Fernando stands
out as the main protagonist and as an exceptional actress. She is no
stranger to the silver screen now but ten years ago she would have been
a more familiar face on stage at the theatre as opposed to on screen,
but allow me to say, that as a fan and a friend, I was very pleasantly
awed by the performance of by far one of the finest actresses our
generation has known and greatly proud of the finesse with which she
articulated the sentiments of this withdrawn, hard-working, self-pitying
factory worker who despite many a bad decision, we fail to judge because
of the innocence and loneliness that is so clearly present in her
persona.
If there is anything to criticise it would be that it should have
first been screened ten years ago. That is when it was first made. This
is a film that is not entirely time-appropriate or current in its
employment of technological aspects. We have, unfortunately for Maitipe,
come very far (or a fair distance at least, although there are miles of
improvement left) since then where technological advancements in cinema
are concerned, but this does not in any way make this any less a film of
epic and timeless proportions. A movie cannot solely depend on
cinematographic perfection and thank the gods for that.
Audience reaction
The success of this movie unfortunately or fortunately depends on its
audiences - it’s too soon to say which because it is still in its
infancy since release, and much of its success will say a lot more about
the modern day Sri Lankan as opposed to about the movie, because
depending on its success (which it largely deserves), we will see if we
have a mature audience for Sri Lankan cinema, or if we are still subdued
by societal norms that declare sexual innuendos or young love and
self-discovery taboo subjects and reality too heavy a theme to handle.
Sri Lankan cinema still largely depends on slapstick comedy or black
and white characters that have very little ambition beyond acquiring
commercial success, and because of that I worry. But if it does succeed
at the box office then I believe we have resurrected a fighting chance
for the future of cinema in this island.
Bora Diya Pokuna is exactly that: a lotus pond with two sides above
and below the surface that reminds us to re-evaluate everything we know
about life, about what we understand and what we assume about others and
mostly ourselves. It is so beautifully melancholy like, allow me to use
an overused cliché here, a rainy day - it hovers over you like a shroud
of grey cloud long after you have left the cinema hall and walked
yourself (or driven) home.
Reviewed by Svetlana Abeysekara.
|