National integration through moral education
by A.M. Ahamed
During the freedom struggle there was no problem of national
integration, because winning independence had bound the entire nation
into one thread. But after independence, some disruptive forces such as
class, caste, regionalism and poverty have surfaced. We have expressed
faith in a democratic set up. In the development of a country its
cultural differences are of vital importance, because they enrich the
life of the nation in various ways. Many of us quarrel in favour of
certain languages and certain States oppose each other to determine
these boundaries. Today national integration has become a problem and
finding a solution for this has become an issue for education. We should
understand the obstacles in the way of national integration.
Cultural viewpoint
From the cultural viewpoint Sri Lanka has always remained one
country. Our social reformers always advocated one country. Even great
kings and emperors have always aspired to rule the island as one
country. Dutugemunu and Parakramabahu the Great regarded Sri Lanka as
one nation and tried to establish their suzerainty over the entire land
and succeeded to a great extent. The entire land became one political
unit under the British empire. Many rulers of the native States within
the British rule maintained their own administrative systems. The idea
that Sri Lanka is not one nation but a group of various nations as
nurtured by some people led to separatism after Independence.
Religion
In our country there are followers of many religions such as
Buddhism, Hinduism, Islam and Christianity. Riots have occurred in the
name of religion and language and an apprehension about the same is
always felt. A sense of opposition between Hindus and Muslims and
between the Sinhalese and Muslims and between the Sinhalese and the
Hindus was always present and as such there is no feeling of common
brotherhood or national integration.
Certain universities, colleges and educational centres are notorious
for favouring persons of a particular religion in admissions and
employment. Some colleges are known as Buddhist, Hindu, Muslim Catholic
or as Christian colleges.
At elections candidates for various constituencies are chosen on the
basis of religion in the area concerned. Thus many things are being done
on an ethnic basis. No national integration is possible unless religious
preferences are discarded.
National issues
Some political parties in our country do not appear to be helpful in
our efforts for national integration. The UNP, SLFP, TULF, LSSP,
Communist Party, Muslim Congress and JVP are not at one on national
issues. Any attempt for national integration is opposed by some party on
certain grounds. The declaration of Sinhala as an official language
caused much dissension. Each party appears to be keen on ensuring its
vote bank. No political party appears to keep national interests at
heart.
From an administrative point of view our country is divided into nine
provincial administrative units set up on regional pressures such as
languages and other interests. They have some kind of disputes and some
are opponents of others. This can never be helpful for national
integration. It is true that there are people who regard national
interests above anything else while there are those who determine
certain policies on a regional basis.
In our country, mainly two languages are spoken by the people. There
are some who do not like the language spoken by others. Due to this some
people want English as the official language. The Constitution
recognises Sinhala as the national language on the grounds that it is
spoken by the majority. We find the problem of language has become a
stumbling block in our national integration.
Some people who feel that Sri Lankan culture is a mixture of
Buddhist, Hindu, Arab and British cultures want to spread dissension in
the society. Sri Lanka's culture which is made up of many sub cultures
is our own culture. It has incorporated some of the elements of other
cultures but it has maintained its own special characteristics. Hence a
person nurtured in Sri Lanka's culture is easily spotted in any part of
the world. Therefore, we must believe in one Sri Lankan culture, the
lack of which will be fatal to national integration.
Economic inequalities
Economic inequalities are an obstacle to national integration and
democracy. For democracy to succeed it is necessary that we show
economic inequality at various social levels irrespective of ethnic
diversity and multi cultural fabric. Therefore, in the interests of
national integration we should rid the existing economic inequalities.
For national integration, able leadership is necessary because an
able leader can ward off the disruptive forces and bring people on the
right track. We lack skilful leaders. There are a few leaders who are
acceptable to the country. Today we find certain leaders bent on
ethnicity, language, religion, and class which is harmful to national
integration.
Education
Education plays an important role in national integration. The
existing system of education organised by the Britishers is not
conducive to national integration. Some changes made in education have
not been quite adequate. Children should be taught the biographies of
great persons from different walks of life who worked for the country.
In the reorganisation of education we should highlight these which may
lead to national integration.
In selecting persons for various services impartiality is not
observed. The Public Service Commission appears to be successful to some
extent. According to some people its weaknesses are perceptible in some
places due to political influence. This lack of impartiality is not
always the case. But if the feeling for national integration is lacking
there will be no impartiality. In the selection of candidates for minor
grades partiality is quite perceptible. The Sinhala officer tries to
appoint his peons and clerks from among the Sinhalese. The Tamil or the
Muslim does likewise. Some Ministers and MPs appoint persons for various
posts from there own areas or regions. This vicious tendency could be
corrected by stressing the value of moral education in school or at
college level.
So far we have discussed factors which go against national
integration. Now let's discuss measures for national integration. In
fact when dealing with obstacles our attention is naturally directed
towards other helpful factors such as moral education.
Some people entertain misgivings regarding political amity in Sri
Lanka. In the past though many rulers established independent
principalities in the country and ruled for decades there had always
been a wave binding people together. There has always been a cultural
give and take policy and the people considered themselves as citizens of
one country. This cultural amity has always reminded our people that
they are citizens of one land. We have to strengthen unity and
discourage the disruptive forces for national integration.
Emotional unity
People of the land must come together for national integration. There
can be no national integration unless all people consider themselves as
one and foster emotional unity among them. The imposing Dalada Maligawa,
Adams Peak, Sigiriya, Anuradhapura, Manik Ganga and Seruwavila, Nallur
Kovil, Konesvaram and Nagadeepa fills our heart with emotions of
reverence. If any part of our land is invaded we sink differences and
sacrifice our lives for our motherland. Our poets and writers have drawn
our attention through their eulogies of the great rivers, mountains and
seas to consolidate national unity.
Social unity
We have referred to the various social inequalities in our country.
Some people do not have a sense of brotherhood toward each other.
Cultural functions should be organised for the sake of national
integration. No community should try to strengthen itself against the
national interests. We should shed differences when it comes to
religion, ethnicity, region, class and community for the sake of social
amity. Sectarian loyalties must never be permitted against the national
interests. The nation should come first and everything else thereafter.
The U.S.A. succeeded in establishing a powerful nation after sinking
feelings and attitudes for national integration. To use religion,
ethnicity and community to fight elections is to misuse the same for
narrow political ends against national integration.
Economic unity
Earlier we referred to the economic inequality in our country. For
the sake of national integration that no part of the country should
remain backward from an economic point of view. The backward classes and
the minorities should be given special assistance for social uplift.
National language
The issue of national language has become vital for national
integration. According to the Constitution, Sinhala and Tamil languages
have been recognised as national languages. Education is a very powerful
weapon for national integration. Through education we motivate our
children to be good citizens. In school admissions including
universities and appointment of teachers and other officials preference
should not be given to any ethnic group, religion or community. In
schools, colleges and universities preference should be given to
national ideas whenever possible. It is only then that we could promote
national integration. It is true that education should be organised in
keeping with local needs, but even in such a situation national elements
must never be overlooked.
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