Medirigiriya Vatadage:
Elegance in stone
Story and pictures by Mahil Wijesinghe

Medirigiriya Vatadage seen from the near-by rock boulder |
Having had our fill of Somawathiya, we moved on to our next
destination, the magnificent architectural marvel known as the
Medirigiriya Vatadage, on the outskirt of Polonnaruwa. A majestic
creation this is one of the few remaining vatadages found in Sri Lanka.
Access to the Medirigiriya Vatadage is through a secondary road via
Hingurakgoda, or rather we chose the secondary road to travel the 40 km
distance from Polonnaruwa. The recent rains had painted the landscape
green, filling the canals and tanks and making the paddy fields lush.
Taking in the acres of green fields flanking the road I couldn't help
but wonder about the worrier Kings and what plans they would have
devised in the bygone era to cultivate these vast stretch of fields to
feed the people and make the country self-sufficient in its staple food,
rice.
It was early evening when we reached the Medirigiriya archaeological
site, and as if issuing a special welcome to us, the setting sun cast a
smooth glow on the rocky outcrop, giving us a spectacular, wow worthy
sight. The best time to visit the Medirigiriya Vatadage is in the
morning or evening. It is best to avoid the harsh mid-day sun.
Access to Medirigiriya Vatadage, located atop a rocky boulder, is via
a few short steps carved into a circular structure. The resting area is
marked by tall rectangular columns. Another short climb brings you to
the Vatadage, where the remains of guard stones on either side of the
staircase still stand sentinel.
There are three concentric rows of pillars (a total of 68)
surrounding the four large rock cut statues of the Buddha in a seated
position. A granite staircase leads to the platform, which is a common
feature of this type of structure.
Provide protection

Ruins of an image house at the site. |
Traditionally, the circular shape stone structure called the Vatadage
was constructed around small Stupas that enshrined the sacred Relics of
the Buddha, to provide protection and shelter. An earlier structure was
believed to have existed here during the pre-Christian era. However, the
Vatadage that prevails today was built in the 7th Century by King Agbo
IV and is considered one of the finest examples of this form of
architecture. Later, many rulers are said to have contributed to the
Vatadage and reconstructed the premises from, time to time.
However, the Medirigiriya Vatadage faced the same fate as the other
sites elsewhere in Polonnaruwa when the rulers abandoned the kingdom due
to invasions and shift of ruling seats. The Polonnaruwa Kingdom was
deserted due to Chola invasion and the Vatadage was discovered late in
the 19th Century.
Around the Stupa are three circles of stone pillars upon which the
roof of the Vatadage was built. The inner-most circle consists of 16
pillars, while the middle and outer circles contain 20 and 32 pillars
each. A circular wall made of bricks runs between the middle and outer
circles, while a decorated stone wall is to be found around the
outermost circle. There are elaborate carvings on top of each pillar.
From atop the circular platform, where the Vatadage stands, the view is
dotted with the ruins of the structures, rocky outcrops and lush
greenery.
Around the Vatadage are remnants of various structures each hinting
at great significance and giving glimpses of a vast monastic complex.
Ruins of a 3rd Century AD image house stands on the right side of the
Vatadage, with its collected of rock carved standing and seated Buddhas.
Ancient brick mouldings found at the base of the present Stupa has
led some scholars to believe that this could have been a place of
worship as early as the 1st Century AD.
Beheth Oruwa
In close proximity to the Vatadage are the ruins of what is believed
to be an ancient hospital. Found here are 'Beheth Oruwa' (medical boat)
and many other medical paraphernalia all carved in rock. The medicinal
boat, usually filled with herbal medicines and used by ailing Bhikkus,
was a common feature of ancient Sri Lankan hospitals and can be found at
monastic complexes in ruined cities.
A
few yards away from Vatadage there are however, indications of attempts
being made to destroy the rocky slabs, either by vandals or treasure
hunters. It is pity, for though the law is there to bring these culprits
to book, little has been one to curb the nefarious activities.
During my visit at the Vatadage I learned that some stone carved
inscriptions and guard stones belonging to the Vatadage had been taken
away by the villagers and were being used as grinding stones and to wash
clothes, unaware of the importance of the ancient monuments.
Facing the Vatadage is another rocky boulder, on the summit of which
lies the remains of a small Stupa. Stone steps carved on to the rock
lead to the summit, which offers a spectacular view of a huge pond said
to have been used by monastic monks in the past.
In the evening sun, the Vatadage, framed by the rustic pillar, looks
somewhat different, both striking and soft and offers a picturesque view
that appears to reflect both its rich history and natural beauty. |