What passes for architecture, post- Bawa
by Indeewara Thilakarathne and Ranga Chandrarathne
Geoffrey Bawa was a Sri Lankan architect-enthusiast who travelled far
and wide and had seen almost all the monumental work belonging to
diverse architectural traditions. After extensive travelling, a largely
self-educated Bawa returned to Sri Lanka and designed his garden, the
now-famous 'Bawa's Garden', a utopian garden at his estate Lunugaga
giving free reign to his unbounded imagination.
Living monument
The garden, not much changed structurally, consists of well-laid out
terraces that is a living monument to Bawa's creativity. It was Bawa's
cousin who persuaded him to formalise his leisure whereby he could
continue to enjoy it, but with others' money and that initiated his
career as an architect.
The hallmark of Bawa's architecture is its intrinsic simplicity and
his effortless ability to integrate natural objects such as boulder into
his creations. The Kandalama hotel and Estate Bungalow Polontalawa are
some of his works where natural obstacles were ingenuously integrated
into his formations.
The history of the contemporary architectures in Sri Lanka goes back
to 1916. It was the kind of architecture that was distinctly different
from colonial architecture with an understanding of tradition. The
singular contribution that Bawa made to Sri Lankan architecture was that
he upgraded this traditional architecture to international standards.
'Modern movement'
However, another tendency in the contemporary Sri Lankan architecture
is the 'modern movement' where buildings were constructed in
international motif. The prominent shortcoming in this form of
architecture is that it was climatically unsuitable for Sri Lanka and is
often unsuitable for Sri Lankan lifestyles.
One of the pioneer proponents of this movement was Valentine
Gunasekara. The 'problem solving movement' is aimed on the construction
of climatically suitable structures that are healthy and well-suited to
Sri Lankan lifestyle.
Stylish architecture does not look at problem solving aspects of the
construction and these constructions are modelled on impressive houses
in alien lands, often found unsuitable to Sri Lankan climate and
lifestyle, though they look good in photographs.
Tropical architecture, on the other hand, takes climatic conditions,
the direction of wind and other vital factors into consideration.
Therefore, it suits climate and Sri Lankan life-style.
Integrated natural obstacles
Architect C. Anjalendran is of the view that Bawa with his partner
Ulrik integrated natural obstacles into the creation. In 1968, Bawa and
his partner Ulrik were taken to the coconut estate of Polontalawa (owned
by Baur and Company at the time) to build a low-cost house the company
had previously designed.
Having seen the possibility of the boulders at the neighbouring site,
Bawa set the house plan and the result is rather witty with a
spectacular ridge spanning two boulders for the main living and dinning
hall and the boundaries defined connecting various surrounding boulders,
with steps and even beds carved out of the rocks.
Another instance where Bawa succeeded in integrating and conquering
natural objects into architecture is Kandalama hotel. "The architecture
of Bawa is about poetry of space, about raising one's spirits, to
celebrate life, and all this realized with minimum fuss and absolutely
no theorising.
It is about an experience which is direct and plausible and also
about restraint, understatement and quietness...." says C. Anjalendran.
However, this debate 'tradition' verses 'modern' went on for sometime in
Sri Lankan architecture. In 1922, a Vice principal Gastor of Trinity
College in Kandy wanted to construct a chapel in the vernacular 'a
Sinhalese chapel' for the congregation.
The Chapel is an open pavillion built on carved stone columns
supporting a two pitched steel girder roof with a breathtaking view of
distant hills. The paintings of the crucifixion as well as side
paintings were distinct deviations from the tradition and used locals as
model by David Paynter.
The structure and the raised profile has its own appeal and even
after sixty years, it remains as a splendid building.
In the mid 40s , Sri Lanka witnessed, for the first time, the first
apartment blocks in Baur Buildings in Colombo Fort along the sea front
which was built in the 'International style'. Engender and Muller from
Switzerland designed the building. The block has an underground carport,
shops and offices at ground level, four floors of duplex apartments
above, with a penthouse on top of that.
Andrew Boyd, who first came to Sri Lanka as a Tea taster, later
became an architect inspired by the roadside houses with a sleeping area
above the shop at ground level. Andrew Boyd qualified himself in
architecture and encouraged by his friends, photographer Lionel Wendt
and painter George Keyt, he built four houses at Alfred House Gardens.
However, his fourth house that he built in Kandy still remains
overlooking the lake and the Temple of the Tooth.
Returning to England after eloping with the wife of his client in
Kandy, Andrew became the Chief Architect of the Greater London Council.
Andrew's architecture was traditional in character albeit inspired by
ethic and aesthetic considerations advocated by modern movement in
architecture. He wrote authoritative books on Chinese Architecture and
Planning which were published posthumously.
Minette de Silva, who was brought up in a progressive household, has
also contributed to the contemporary Sri Lankan architecture. Her
split-house for the Karunaratne's, of 1951, was a pioneering effort.
According to C. Anjalendran, the house is hardly visible from the
access road, but hugs the contours and descends to a lower level, which
overlooks the city of Kandy from the main lawn. Curtains echo the
patterns of Dumbara mats used as inset panel on the door and it had a
sixteen foot long mural commissioned from George Keyt.
Though Minette was inspired by tradition, Minette without reservation
advocated synthesis of the modern with the traditional. Ulrik Plesner
who won a prize for a monument to commemorate 2500 years of the birth of
Buddha, awarded by Nehru, had at least three major contributions to this
new movement, including the annexe for Barbara Sansoni.
However, the modern trend deviates from problem solving and tropical
architecture and embarks on recreating images rather than sticking to
basic premises of architecture, the exploration of space and light to
accommodate life.
Once, Singaporean leader Lee Kwan U considered the city of Colombo as
a planned model city. Unfortunately, it has not been maintained properly
and many of Colombo's buildings were designed by non- architects.
(Special thanks go to architects Deepali Mody and C. Ajalendran for
their support, guidance and invaluable insight into the subject).
****
Commercialism in architecture
With commercialism and monetary concerns taking precedence over
aesthetic and problem-solving tradition of architecture, contemporary
architecture has been preoccupied with images rather than space and is
more concerned with facades and interior with picturesque appeal.
However, the space in such structures is often poky, claustrophobic
and even dead.
They are inflexible to accommodate extreme tropical climate or way of
life. Since its main purpose is to attract 'foreign finishes', weak
technologies and even foreign decorations become the order of the day.
However, it should not be misconstrued as the end of indigenous
tradition of architecture.
Still there are impressive creations including more recently the
conversion of an abandoned Tea factory in the hill country into a theme
hotel by Nihal Bodhinayake and Anura Ratnavibushana's much-publicised
house in Moratuwa which are some of the fine examples in contemporary
Sri Lankan architecture.
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