Beyond the mind's eye
"There are four ways,
and only four ways, in which we have contact with the world. We are
evaluated and classified by these four contacts: what we do, how we
look, what we say, and how we say it."
~ Dale
Carnegie. American writer and lecturer, the developer of famous courses
in self-improvement, salesmanship, corporate training, public speaking,
and interpersonal skills.
No human has been able to grasp the full meaning of what 'mind'
denotes. At best, and for all practical purposes, it is defined as the
aggregate of conscious and unconscious processes originating in and
associated with the brain, especially those human faculties, pertaining
to cognition, intelligence, and intellect. Consequently, when one uses
the word, it may imply any of a variety of meaning such as brain,
consciousness, disposition, instinct, intellect, intelligence, reason,
sense, soul, spirit, understanding, thought and so on, dependent upon
the ability, grasp, and knowledge of the user.
However, most people not only, not use their mind to benefit; but
also mind not the mind. The mind is at the seat of mental activity by
the brain. With the power of the mind, one imagines, thinks, and forms
ideas. Thoughts are, created in the mind.
The thought process is the basis of all emotions, desires, and
sensations. It is because of the mind of a person that, in an instant,
thoughts reach anywhere; a memory is re-lived, and the feeling of
happiness or sadness is experienced. Hence, the metaphysical mind should
not be, confused with the heart - the physical organ that maintains
blood circulation - even if some say it is the seat of feelings; and
that the heart rules the mind.
The beauty that addresses itself to the eyes is only the spell of the
moment; the eye of the body is not always that of the mind. The senses
reveal much; and yet they reveal nothing at all.
They tell only part of the truth of the real world, but not it all.
They do not show us the path to truth and wisdom, whereas in the eye of
the mind, a fractal is a way of seeing infinity. What we perceive
through the physical eye only makes us prisoners of our senses. The eye
of the mind helps us to go beyond the immediacy of the sense experience
and access the true reality revealed by the intellect. The modern man
is, characterised more by individualism than anything else.
As such, only we feel our pains, our pleasures, our hopes, and our
fears: immediately, subjectively, from the inside. Other people only see
us from the outside, objectively; and, hard as we may try, we can only
see them from the outside. No one else can feel what we feel, and we
cannot feel what is going on in anyone else's mind.
When we think of it, the only thing we ever perceive immediately and
directly is ourselves and the images and experiences in our mind. Each
of us is, trapped within our own mind, unable to feel anything but our
own feelings and experiences.
In a world where science has opened up and laid bare many a things
such as the nature of subatomic particles, far-away planets, and the
workings of our very own bodies and brains; we on the other hand, remain
as ourselves, hidden from the objective view of science. Thus, we are an
island of subjectivity in an otherwise objective world.
To go beyond the mind's eye, we must first answer the question what
is the "mind's eye." To be honest, the biological foundation of the
mind's eye is, not fully understood by scientists, and researchers.
They are still working on solving the problem. However, as far as
common usage is concerned, the phrase "mind's eye" refers to the human
ability for visualization, for the experiencing of visual mental
imagery.
Thus, as humans, we have the ability to see with the mind's eye - to
have a perceptual experience in the absence of visual input.
However, the use of the phrase mind's eye does not imply that there
is a single or unitary place in the mind or brain where visual
consciousness occurs. Yet, some scientists dispute this claim and say
that the brain's electromagnetic field is consciousness itself, thus
causing the perception of a unitary location. Though confusing all this
might be to the general reader, suffice it to know that when we refer to
the 'mind's eye,' it is about one's ability to "see" things with the
mind.
If that be what is implied, in so far as the minds eye is concerned;
what is it that lies, beyond the mind's eye? To begin with, to go beyond
the mind's eye, one must be possessed of an intellectual curiosity, and
enter the world of philosophy.
One must be committed to bringing philosophy back to its Socratic
roots in ethos, in the way of life of people. It is this conception of
philosophy as self- knowledge that becomes something that human beings
do, as a condition of living the examined life. You do indeed only get
the one life.
Does it not make sense, then, to examine that life and ensure that it
is well lived? As we think, so shall we live is the adage.
Thus, it is in the world of philosophy lies the path to truth,
knowledge, and freedom: freedom of the mind. Philosophy develops the
intellect. The intellect shows the true reality, the reality seen
through the eye of the mind.
When one perceives true reality, one attains wisdom and enlightenment
and sees the light of the sun in the real world, outside the cave of
illusion. Thus, enlightenment and wisdom are the twin benefits of going
beyond the mind's eye; but to attain it, one must go through the eye of
the mind.
Most people dwell in the blissful ignorance of partial knowledge that
leads human beings to live unfulfilled lives.
Partial knowledge, at best, only leads to partial freedom, and
partial lives: far cry from the human potential we are born with.
There is a saying that implies that most people lead lives of quiet
despair. As a result, there appears to be a case of collision between
the ignorant and the enlightened, each trying to tempt the other into a
different way of life. Except that I think, a life of blissful ignorance
is not a way of life at all, it is the way of sleep, of existing by the
senses alone, being driven by purposes and imperatives which are
external to oneself.
Of course, the contended do not see the problem at all. If they did,
there would be no need for philosophers showing the path to
enlightenment, goading people into using their rational faculties.
To many people, philosophers seem to be an odd, fractious, and
frankly cantankerous bunch. If there is a hair to split, one can be sure
that some philosopher somewhere will be splitting it.
Thus, those living in the blissful ignorance of sensory contentment
are genuinely nonplussed by the philosopher.
'Why do you keep questioning?' they ask. In fact, Einstein is the one
who insisted that the important thing in life is to keep asking
questions. Those genuinely baffled by a philosopher's approach to the
world say 'You only get one life'; so why not enjoy it instead of
philosophising.
Such a person really does think - if they think at all - that
ignorance is bliss. They are content in being absorbed in the world of
the senses and cannot understand the philosophical quest to reveal a
world of greater, richer possibilities far beyond the immediacy of the
senses.
Seeing the light and living by it may take courage, but it offers an
alternative to a wasting of life.
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