Pope: Protestant faith is 'not a proper church'
by Richard Owen and Ruth Gledhill
The Vatican has described the Protestant and Orthodox faiths as "not
proper Churches" in a document issued with the full authority of the
Pope.
Anglican leaders reacted with dismay, accusing the Roman Catholic
Church of paradoxical behaviour. They said that the new 16-page document
outling the "defects" of non-Catholic churches constituted a major
obstacle to ecumenism.
The document said that the Orthodox church suffered from a "wound"
because it did not recognise the primacy of the Pope. The wound was
"still more profound" in Protestant denominations, it added.
It was "difficult to see how the title of 'Church' could possibly be
attributed to them", said the statement from the Congregation for the
Doctrine of the Faith. Roman Catholicism was "the one true Church of
Christ".
The language echoes earlier statements by the same body, headed by
Cardinal Joseph Ratzinger until he became Pope. The statement appears to
be at odds with attempts to soften Pope Benedict's image as a doctrinal
hardliner and to present him as a more human figure reaching out to
other faiths. And it risks undermining his own efforts for Christian
unity.
Protestants at the extreme evangelical end of the Anglican spectrum
accused Rome of a "lust for power", while welcoming the honesty of the
document.
Lambeth Palace, the office of the Archbishop of Canterbury, Dr Rowan
Williams, was more diplomatic. A spokesman issued a statement that
lacked any formal welcome, describing the document as "significant".
Vatican sources said that the document was an attempt to resolve
"confusion" caused by the apparent conflict between the Pope's assertion
on his election two years ago that Christian unity was a priority and
his insistence in "Dominus Iesus", issued in 2000 when he was Cardinal
Joseph Ratzinger - that Anglican, Protestant and Orthodox Christians did
not belong to "proper" churches.
Father Augustine Di Noia, a senior doctrinal official at the Vatican,
insisted that the Catholic Church was not "backtracking on ecumenical
commitment. But it is fundamental to any kind of dialogue that the
participants are clear about their own identity. That is, dialogue
cannot be an occasion to accommodate or soften what you understand
yourself to be."
Vatican officials insist that the Pope's attachment to bedrock
traditional values is compatible with dialogue with other Christians.
Yesterday's document said that such dialogue remained "one of the
priorities of the Catholic Church".
The document said that the Second Vatican Council's opening to other
faiths - including "ecclesial communities originating with the
Reformation" - had recognised there were "many elements of
sanctification and truth" in other Christian denominations, but had also
emphasised that only Catholicism was fully Christ's Church.
The document said that other Christian faiths "lack elements
considered essential to the Catholic Church".
The disappointment of the Anglicans was evident in the response of
Canon Gregory Cameron, Dr Williams's former chaplain in Wales and a
leading canonical lawyer and scholar who is now ecumenical officer of
the Anglican Communion.
Canon Cameron said: "In the commentary of this document we are told
that 'Catholic ecumenism' appears 'somewhat paradoxical'. It is
paradoxical for leaders of the Roman Catholic Church to indicate to its
ecumenical partners that it no longer expects all other Christians
merely to return to the true (Roman Catholic) Church, but then for Rome
to say that it alone has 'full identity' with the Church of Christ, and
that all others of us are lacking."
He said Anglican bishops had indicated in 1997 that such a position
constituted "a major ecumenical obstacle".
The Rev David Phillips, General Secretary of the Church Society,
said: "Nothing new is said, but it does clarify the way in which the
Vatican has torn apart Christianity because of its lust for power. They
remind us that in their view that to be a true church one has to accept
the ludicrous idea that the Pope is in some special way the successor of
the apostle Peter and the supreme earthly leader of the Church.
"These claims cannot be justified, biblically, or historically, yet
they have been used not only to divide Christians but to persecute them
and put them to death.
"We are grateful that the Vatican has once again been honest in
declaring their view that the Church of England is not a proper Church.
Too much dialogue proceeds without such honesty. Therefore, we would
wish to be equally open; unity will only be possible when the papacy
renounces its errors and pretensions."
The Times , UK
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