The all important betel leaf
At no other time of the year is there such a demand for betel as at
the Sinhala and Hindu New Year time. Betel is a must at New Year, for it
is an essential item in the observance of an important custom.
At New Year, when families get together at the parental home,
children pay their respects to parents, grandparents and any other
elders staying with them, by offering a sheaf of betel. Nephews and
nieces on their New Year visits, will bring along sheaves of betel to
greet and pay their respects to uncles and aunts. Employees will visit
their employers and offer them the bulath atha - the sheaf of betel.
Forty leaves make up a bulath atha but this number is rarely adhered
today.
It doesn't really matter if the sheaf has only 20 leaves or even
less. What is important is the act of offering the betel, and it should
be given with both hands, with the stems towards the receiver. The giver
then falls at the feet of the receiver or bends his/her knees and pays
his/her obeisance.
The receiver - parent, grandparent or master - will give a gift in
cash wrapped in a betel leaf. Little children look forward to receiving
a shining new coin wrapped in a betel leaf. The offering of betel is
also a symbolic gesture, of saying sorry and asking to be forgiven for
any wrongs committed during the past year. When there is some
displeasure between two persons or families, the younger person will
visit the older one and greet him/her with a sheaf of betel. The elder
accepts it and it is a sign that all ill-feelings have been erased and
past wrongs forgiven and will be forgotten. It is not only at New Year
that we offer betel to elders as a mark of respect.
When schools re-open after the April (New Year) holidays, children in
rural schools and some urban schools too take a sheaf of betel to give
their teachers. Some offer betel to the principal and class-teacher at
the beginning of the school-year. But this happens in almost every
school on Teacher's Day - October 5. Buddhist, Catholic or Protestant,
they all offer the betel. Offering a sheaf of betel is also a form of
greeting. Special guests at prize-givings, ceremonial openings of
buildings and inaugurations of new projects are greeted with a sheaf of
betel. In days gone by, it was a patient's custom to offer the physician
- the Veda Mahaththaya - a sheaf of betel, before consulting him. This
was a way of respectfully asking him for medical help.
In the traditional society, physicians did not accept money. Healing
the sick was a social service expected of the physician. But gradually,
as society changed and money was needed for day-to-day living, patients
began to offer cash - the maximum being five rupees in those early days
- placed in the sheaf of betel.
Even a quid of betel - bulath vita - is Rs. 10." Offering betel was
also an invitation. A householder will offer a sheaf of betel to the
Head Bhikkhu - Viharadhipathi - to invite him to a bana or pirith
ceremony. Again it is customary to offer a bulath wattiya - a wicker
tray - of betel to the monks thus assembled, requesting them to begin
the chanting. We do the same to the Bhikkhu who has come to deliver a
bana sermon. A kinsman is invited to a family wedding by offering a tray
of betel. The kinsman by taking a leaf, accepts the invitation. No leaf
has so important a place among our customs and traditions as this humble
leaf. The betel leaf is used to decorate the pirith mandapa.
The bride and bridegroom offer betel - as a mark of respect - to
parents, aunts, uncles and other elders.
It is an important part of the poruwa ceremony." Betel-growing is
confined to home gardens and small farms and certain districts.Gampaha
and Wariyapola in the Kurunegala district are betel-producing areas.
Today, it is a very profitable cultivation as there is a good demand for
our betel in Pakistan. - Internet |