Triple Jubilee year of St. Anthony's shrine, Wahacotte
By Rev. Fr. Yovan Severimuttu OSB, Administrator, The National
Shrine of St. Anthony, Wahacotte
2013 marks the
triple Jubilee Year: the 325th anniversary (1688 – 2013) of the devotion
to St. Anthony; 125th anniversary (1888 – 2013) of the parish and the
75th anniversary (1938 – 2013) of the present church.
The national shrine of St. Anthony, Wahacotte, in the Matale,
district in the Central Province is 160Km away from Colombo and 60Km
away from Kandy. Wahacotte is a rural Catholic village and its origins
lay with the Portuguese.
It all began with the Kandyan king Rajasinghe who settled the
Portuguese prisoners at Wahacotte. Then Wimala Dharmasooriya II (1687),
allowed the Portuguese Catholics who were undergoing severe persecutions
under the Douche, to come into his kingdom.
The persecuted Catholics, who moved inland, to escape the clutches of
the Douche, chose Wahacotte, since there was the Catholic presence. The
original settlers had begun their devotion and veneration in a cadjan
ut; which was a cattle-shed during the day and became a place of prayer
and veneration at night. For a very long period of time they preserved
the Catholic faith intact without the services of an ordained minister.
Mission
The miraculous statue of St. Anthony enshrined here for veneration
had been brought down from Portugal by the original settlers. This
statue is of wood and just six inches tall the miraculous statue of St.
Anthony is over 400 years old and by far it is the only statue with a
unique characteristic found in Sri Lanka.
Blessed Joseph Vaz, the Apostle of Sri Lanka, had visited this
scattered little flock of the Lord around 1696; administered the
sacraments and had given an organised structure to this community; by
appointing Muhupoos (The leader of the Catholic Community) and Annavis
(Prayer Leaders). This solidified the fervour of the people and laid a
firm foundation to the sustainability of the Catholic religious identity
of Wahacotte.
These straits of his missionary strategies are very much prevalent
even today. As the Catholics of Wahakotte faced much harassment from the
Dutch and the Kandyan rulers, they erected a place of worship in a
secret place, during the time of Fr. Joseph Vaz, and during the daytime
it looked like a cattle-shed, but at night it became a prayer-room.
Today there stands a newly built octagonal shaped monument as a rightful
recognition and remembrance of the ministry of the apostle of Sri Lanka,
at Wahacotte.
Singular honour
In times of tribulation the people of Wahacotte sought the help of
St. Anthony. During persecution, they assembled in secret around the
statue to pray; they made a Novena – nine days of prayer- and carried
the statue in procession in times of drought and plagues. At the turn of
the Century there was a severe drought in “Kandapahala Korale” -
Wahacotte - with all water tanks dry. Having had recourse to their
religious practices, the non-Catholic neighbours called upon the
Catholics of Wahacotte to invoke blessings from god. For three days the
Catholic community prayed to St. Anthony and at the conclusion of their
prayer the drought ended with a torrential rain.
The parish of Wahacotte
After bringing the entire island under their control the British gave
religious freedom and the Catholics began to enjoy the new found free
practice of their religion. It was after 1821, that Catholics priests
visited Wahacotte officially on a regular basis. In 1886 Rev. Fr.
Benedict Perera OSB became the first resident priest at Wahacotte. The
mission of Wahacotte was given to the Benedictines in exchange to the
Cathedral Church of Kandy which was the Abby church then, of the
Benedictines. With Rev. Fr. Lanfranc Assauw OSB becoming the first ever
parish priest, Wahacotte was carved out as a full fledged parish in
1888.
From then on the Benedictines have been the custodians of this parish
and shrine, except for the short stint of Rev. Fr. F.M. Goonetillege
(Miss. Apost) 1918 – 1925). The dedicated services help the mission
territory of Wahacotte developed in leaps and bounds, beyond the
geographical boundaries of Wahacotte proper. There are 1,132 Catholic
families, spread over the main church and eight other substation
churches coming under the jurisdiction of this shrine parish.
Up to 2005 the Wahacotte parish included the newly carved out
parishes of Rotawewa and Nikawehera together with their substations
(then substations of Wahacotte).
Present shrine
The present monumental shrine church, which is the third church,was
built by Rev. Fr. Jablien OSB, in 1938. Wahacotte stands tall as, the
oldest and the largest shrine dedicated to St. Anthony in Sri Lanka and
with a background of historical importance together with a serene
atmosphere with natural, scenic and rustic beauty. In 1970, through the
gazette notification on a special Act of Parliament: “the Act of
Wahacotte” this historic place was proclaimed to be a gazetted national
pilgrim centre which enjoys state patronage. Pilgrims, Catholics and
people of other religions flock to this place of worship.
When Kandy was separated from Colombo as an autonomous diocese, it
did not have a Cathedral. By then, the Benedictines had their abbey
church well established and furnished. It became an automatic choice to
be the Cathedral. The Church took over this abbey church for the diocese
of Kandy. The Wahacotte mission which was found wanting in every aspect
was given to the Benedictines in exchange to their abbey church.
It was in 1888, Fr. Lanfrank Assaw OSB, took over Wahacotte, as its
first parish priest. From its inception as a separate parish, except for
a very brief stint, during which the parish went into the hands of the
diocesan clergy, Benedictines have served this parish. Everything that
goes into give the identity to Wahacotte have been the fruits of the
unstinted dedicated service rendered by the Benedictine monks, to the
local church of Sri Lanka and particularly the local church of Kandy.
St. Sylvester Guzzolini (1177 – 1267) of Osimo, Central Italy.
Abandoning his studies in Jurisprudence at the University of Bologna,
Sylvester became a Canon in the Cathedral of Osimo. In search of a
deeper union with God, he went to Grottafucile – seeking a life of
prayer and penance. Together with his followers he chose the woods of
Monte Fano, near Fabriano and established a monastery in 1231.
He adopted the Rule of St. Benedict to guide his monastic community.
The new Congregation (Sylvestro-Benedictines) was approved by Pope
Innocent IV in 1248. Since this national shrine is in the custody of the
Sylvestro – Benedictines, this relic, a chip of a bone from the body of
St. Sylvester is preserved here.
Situated in the shrine premises in a serene atmosphere is the newly
built grotto is a fitting reward to our blessed mother. This is the ever
first Marian grotto in Sri Lanka, which depicts on one side the 20
mysteries of the Holy Rosary and on the other 20 icons of our blessed
Mother, in mural art. The Magnificate is portrayed in four languages
together with the memorare, marks the difference and its prayerful
atmosphere makes this a shrine within the shrine. The small lake gives
added beauty to the place which is very much conductive for personal
payer and meditation. This newly built Marian grotto was opened on
December 18.
Calvary
The mural styled Calvary on a hillock over looking Dambulla, is the
jewel in the crown of Wahacotte. The choice of this singular place had
been done by Rev. Fr. Sebastian OSB, way back in 1956. From the on there
had been a gradual development by the parish priests who served in the
parish. Today, the Calvary at Wahacotte stands tall unmatched by any
other because of its natural and scenic beauty and draws a large number
of pilgrims during the season of lent.
Customarily it is the death not the birth, of saint that is
celebrated as feast day. Wahacotte celebrates two feasts: as usual the
remembrance of the heavenly birth of St. Anthony, in June and
remembrance of his birth on earth, in August. The birthday of the saint
falls on August 15.
As Tuesday is dedicated to St. Anthony, the devotees throng the
different places of worship dedicated to St. Anthony and Wahacotte is no
exception. Two masses are celebrated for the convenience of people.
Special devotions are held at Wahacotte on the first Tuesdays of every
month. Every year, the miraculous status of St. Anthony is taken in
procession round the village on the day of the village feast.
The status casket is kept on a table specially prepared at the four
corners and the main entry point of the village. Then traditional
prayers composed by Fr. Jacome Gonsalves are recited and prayers for
protection from insects, epidemics, conspiracies and natural calamities.
True to their faith Wahacotte has enjoyed the divine protection
throughout.
Wahacotte enjoys yet another specialty in the singing of Pasan the
singing of the Passion Narrative, with a special tradition chanting
melody much different to the singing of pasan in other places, unique to
Wahacotte. There are types of narratives: one , the traditional Passion
Narrative and the other Passion Narrative Sermons Deshanaya. During the
season of Lent whole night vigil singing of this passion narrative is
organised by different groups at different locations and houses. |